वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-60, verse-45

मन्ये स्वयम्भूर्भगवानचिन्त्यो यस्यैतदस्त्रं प्रभवश्च यो ऽस्य ।
बाणावपातांस्त्वमिहाद्य धीमन्मया सहाव्यग्रमनाः सहस्व ॥४५॥

45. manye svayambhūrbhagavānacintyo yasyaitadastraṃ prabhavaśca yo'sya ,
bāṇāvapātāṃstvamihādya dhīmanmayā sahāvyagramanāḥ sahasva.

45. manye svayambhūḥ bhagavān acintyaḥ
yasya etat astram prabhavaḥ ca yaḥ
asya bāṇāvapātān tvam iha adya
dhīman mayā saha avyagramanāḥ sahasva

45. manye yasya etat astram asya prabhavaḥ
ca saḥ svayambhūḥ bhagavān
acintyaḥ dhīman tvam adya iha mayā
saha avyagramanāḥ bāṇāvapātān sahasva

45. I believe that the self-existent (svayambhū), the inconceivable divine Lord (bhagavān), is the source from which this weapon originates, and he is also the ultimate cause of this (power). O wise one, today, here, with me, maintain an unperturbed mind and endure the volleys of arrows.

Words meanings summery:

• मन्ये (manye) - I believe (I think, I believe, I consider)

• स्वयम्भूः (svayambhūḥ) - the self-existent (self-existent, self-born, Brahma)

• भगवान् (bhagavān) - the divine Lord (divine, glorious, venerable, lord, fortunate)

• अचिन्त्यः (acintyaḥ) - inconceivable (unthinkable, inconceivable, incomprehensible)

• यस्य (yasya) - from whom (whose, from whom, of which)

• एतत् (etat) - this

• अस्त्रम् (astram) - weapon (weapon, missile, projectile)

• प्रभवः (prabhavaḥ) - source, origin (origin, source, might, power, cause)

• च (ca) - and (and, also)

• यः (yaḥ) - who (referring to the Lord) (who, which)

• अस्य (asya) - of this (power) (of him, of this, his)

• बाणावपातान् (bāṇāvapātān) - volleys of arrows (volleys of arrows, shower of arrows)

• त्वम् (tvam) - you

• इह (iha) - here (here, in this world)

• अद्य (adya) - today (today, now)

• धीमन् (dhīman) - O wise one (O wise one, intelligent one)

• मया (mayā) - with me (by me, with me)

• सह (saha) - with (with, together with)

• अव्यग्रमनाः (avyagramanāḥ) - with an unperturbed mind (with an unperturbed mind, calm-minded)

• सहस्व (sahasva) - endure (endure, bear, tolerate (you should endure))

Words meanings and morphology

मन्ये (manye) - I believe (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (Laṭ) of man

root man (8th class)

Root: man (class 8)

स्वयम्भूः (svayambhūḥ) - the self-existent (self-existent, self-born, Brahma)

(noun)

Nominative, masculine, singular of svayambhū

svayambhū - self-existent, self-born; Brahma

Compound type : tatpuruṣa (svayam+bhū)

• svayam – self, by oneself
  indeclinable
• bhū – being, becoming, existing
  noun (feminine)
  derived from root bhū (to be)
  Root: bhū (class 1)

भगवान् (bhagavān) - the divine Lord (divine, glorious, venerable, lord, fortunate)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, glorious, venerable, lord, fortunate

present active participle of root bhaj (to distribute, possess) with suffix -vat

Root: bhaj (class 1)

अचिन्त्यः (acintyaḥ) - inconceivable (unthinkable, inconceivable, incomprehensible)

(adjective)

Nominative, masculine, singular of acintya

acintya - unthinkable, inconceivable, incomprehensible

gerundive

from root cint (to think) with prefix a- and suffix -ya

Compound type : nañ-tatpuruṣa (a+cintya)

• a – not, non-
  indeclinable
  negative prefix
• cintya – to be thought, conceivable
  adjective (masculine)
  gerundive
  derived from root cint (to think) + -ya
  Root: cint (class 10)

यस्य (yasya) - from whom (whose, from whom, of which)

(pronoun)

Genitive, masculine, singular of yat

yat - who, which, what

Note: Also used as ablative.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

अस्त्रम् (astram) - weapon (weapon, missile, projectile)

(noun)

Nominative, neuter, singular of astra

astra - weapon, missile, projectile

Root: as (class 2)

प्रभवः (prabhavaḥ) - source, origin (origin, source, might, power, cause)

(noun)

Nominative, masculine, singular of prabhava

prabhava - origin, source, might, power, cause

from root bhū (to be) with prefix pra

Prefix: pra

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

यः (yaḥ) - who (referring to the Lord) (who, which)

(pronoun)

Nominative, masculine, singular of yat

yat - who, which, what

अस्य (asya) - of this (power) (of him, of this, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this here

Note: Refers to the power of Indrajit or the overall situation.

बाणावपातान् (bāṇāvapātān) - volleys of arrows (volleys of arrows, shower of arrows)

(noun)

Accusative, masculine, plural of bāṇāvapāta

bāṇāvapāta - volley of arrows, shower of arrows

Compound type : ṣaṣṭhī-tatpuruṣa (bāṇa+avapāta)

• bāṇa – arrow
  noun (masculine)
• avapāta – fall, descent, volley
  noun (masculine)
  from root pat (to fall) with prefix ava
  Prefix: ava
  Root: pat (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

इह (iha) - here (here, in this world)

(indeclinable)

अद्य (adya) - today (today, now)

(indeclinable)

धीमन् (dhīman) - O wise one (O wise one, intelligent one)

(adjective)

Vocative, masculine, singular of dhīmat

dhīmat - wise, intelligent, thoughtful

from dhī (intellect) + suffix -mat

मया (mayā) - with me (by me, with me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

सह (saha) - with (with, together with)

(indeclinable)

अव्यग्रमनाः (avyagramanāḥ) - with an unperturbed mind (with an unperturbed mind, calm-minded)

(adjective)

Nominative, masculine, singular of avyagramanas

avyagramanas - unperturbed mind, calm-minded

Compound type : bahuvrīhi (a+vyagra+manas)

• a – not, non-
  indeclinable
  negative prefix
• vyagra – agitated, distracted, engrossed
  adjective (masculine)
  from root agr (to go, lead) with prefixes vi + a
  Prefixes: vi+a
  Root: agr (class 1)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 8)

Note: Implies 'one who has an unperturbed mind'.

सहस्व (sahasva) - endure (endure, bear, tolerate (you should endure))

(verb)

2nd person , singular, middle, imperative (Loṭ) of sah

Root: sah (class 1)

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