वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-36, verse-38

समाश्वास्य तु सुग्रीवं राक्षसेन्द्रो विभीषणः ।
विद्रुतं वानरानीकं तत् समाश्वासयत् पुनः ॥३८॥

38. samāśvāsya tu sugrīvaṃ rākṣasendro vibhīṣaṇaḥ ,
vidrutaṃ vānarānīkaṃ tat samāśvāsayat punaḥ.

38. samāśvāsya tu sugrīvam rākṣasendraḥ vibhīṣaṇaḥ
vidrutam vānarānīkam tat samāśvāsayat punaḥ

38. tu rākṣasendraḥ vibhīṣaṇaḥ sugrīvam samāśvāsya,
punaḥ tat vidrutam vānarānīkam samāśvāsayat

38. But after consoling Sugrīva, Vibhīṣaṇa, the chief of the rākṣasas, then again comforted that scattered Vānara army.

Words meanings summery:

• समाश्वास्य (samāśvāsya) - having comforted, having reassured

• तु (tu) - but, indeed, however, on the other hand

• सुग्रीवम् (sugrīvam) - the Vānara king Sugrīva (Sugrīva)

• राक्षसेन्द्रः (rākṣasendraḥ) - Vibhīṣaṇa, chief of righteous rākṣasas (chief of rākṣasas, lord of demons)

• विभीषणः (vibhīṣaṇaḥ) - Rāvaṇa's brother, an ally of Rāma (Vibhīṣaṇa)

• विद्रुतम् (vidrutam) - frightened and scattered (scattered, fled, dispersed)

• वानरानीकम् (vānarānīkam) - monkey army

• तत् (tat) - referring to the aforementioned monkey army (that, that one)

• समाश्वासयत् (samāśvāsayat) - he comforted, he reassured

• पुनः (punaḥ) - again, further, moreover

Words meanings and morphology

समाश्वास्य (samāśvāsya) - having comforted, having reassured

(indeclinable)

absolutive (lyap)

formed from root śvās (to breathe) with upasargas sam-ā and suffix -ya

Prefixes: sam+ā

Root: śvās (class 2)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

सुग्रीवम् (sugrīvam) - the Vānara king Sugrīva (Sugrīva)

(proper noun)

Accusative, masculine, singular of sugrīva

sugrīva - Sugrīva (name of the monkey king)

Note: Object of 'samāśvāsya'.

राक्षसेन्द्रः (rākṣasendraḥ) - Vibhīṣaṇa, chief of righteous rākṣasas (chief of rākṣasas, lord of demons)

(noun)

Nominative, masculine, singular of rākṣasendra

rākṣasendra - chief of rākṣasas, lord of demons

Compound of rākṣasa (demon) and indra (lord)

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – rākṣasa, demon
  noun (masculine)
• indra – chief, lord, ruler, Indra
  noun (masculine)

Note: Refers to Vibhīṣaṇa.

विभीषणः (vibhīṣaṇaḥ) - Rāvaṇa's brother, an ally of Rāma (Vibhīṣaṇa)

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (proper name)

Note: Subject of the sentence.

विद्रुतम् (vidrutam) - frightened and scattered (scattered, fled, dispersed)

(adjective)

Accusative, neuter, singular of vidruta

vidruta - scattered, fled, dispersed

Past Passive Participle

from root dru (to run) with upasarga vi

Prefix: vi

Root: dru (class 1)

Note: Qualifies 'vānarānīkam'.

वानरानीकम् (vānarānīkam) - monkey army

(noun)

Accusative, neuter, singular of vānarānīka

vānarānīka - monkey army

Compound of vānara (monkey) and anīka (army)

Compound type : tatpuruṣa (vānara+anīka)

• vānara – monkey
  noun (masculine)
• anīka – army, host, array
  noun (neuter)

Note: Object of 'samāśvāsayat'.

तत् (tat) - referring to the aforementioned monkey army (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Qualifies 'vānarānīkam'.

समाश्वासयत् (samāśvāsayat) - he comforted, he reassured

(verb)

3rd person , singular, active, imperfect past (laṅ) of samāśvās

3rd person singular imperfect (causal) from root śvās with upasargas sam-ā

Prefixes: sam+ā

Root: śvās (class 2)

Note: Causal form.

पुनः (punaḥ) - again, further, moreover

(indeclinable)