वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-36, verse-28

पर्यवस्थापयात्मानमनाथं मां च वानर ।
सत्यधर्मानुरक्तानां नास्ति मृत्युकृतं भयम् ॥२८॥

28. paryavasthāpayātmānamanāthaṃ māṃ ca vānara ,
satyadharmānuraktānāṃ nāsti mṛtyukṛtaṃ bhayam.

28. paryavasthāpaya ātmānam anātham mām ca vānara
satyadharmānuraktānām na asti mṛtyukṛtam bhayam

28. vānara! ātmānam ca anātham mām paryavasthāpaya.
satyadharmānuraktānām mṛtyukṛtam bhayam na asti

28. O monkey, compose yourself and also me, who am helpless. For those devoted to truth and (dharma) natural law, there is no fear caused by death.

Words meanings summery:

• पर्यवस्थापय (paryavasthāpaya) - restore, compose, establish

• आत्मानम् (ātmānam) - yourself (self, soul)

• अनाथम् (anātham) - helpless, without a protector

• माम् (mām) - me

• च (ca) - and

• वानर (vānara) - O Sugriva (O monkey)

• सत्यधर्मानुरक्तानाम् (satyadharmānuraktānām) - of those devoted to truth and (dharma) natural law

• न (na) - not, no

• अस्ति (asti) - is, exists

• मृत्युकृतम् (mṛtyukṛtam) - caused by death

• भयम् (bhayam) - fear, dread

Words meanings and morphology

पर्यवस्थापय (paryavasthāpaya) - restore, compose, establish

(verb)

2nd person , singular, active, imperative (loṭ) of paryavasthāpay

Causative, Imperative, 2nd person singular, from √sthā with prefixes pari + ava

Prefixes: pari+ava

Root: sthā (class 1)

आत्मानम् (ātmānam) - yourself (self, soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, body

अनाथम् (anātham) - helpless, without a protector

(adjective)

Accusative, masculine, singular of anātha

anātha - helpless, unprotected, orphan

Compound type : bahuvrihi (a+nātha)

• a – not, non-
  indeclinable
• nātha – lord, master, protector
  noun (masculine)

Note: agrees with mām

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

च (ca) - and

(indeclinable)

वानर (vānara) - O Sugriva (O monkey)

(noun)

Vocative, masculine, singular of vānara

vānara - monkey

सत्यधर्मानुरक्तानाम् (satyadharmānuraktānām) - of those devoted to truth and (dharma) natural law

(adjective)

Genitive, masculine, plural of satyadharmānurakta

satyadharmānurakta - devoted to truth and (dharma) natural law

Compound type : tatpurusha (satya+dharma+anurakta)

• satya – truth, reality
  noun (neuter)
• dharma – constitution, natural law, intrinsic nature, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• anurakta – devoted, attached, beloved
  adjective (masculine)
  Past Passive Participle
  From √rañj with prefix anu
  Prefix: anu
  Root: rañj (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, 3rd person singular

Root: as (class 2)

मृत्युकृतम् (mṛtyukṛtam) - caused by death

(adjective)

Nominative, neuter, singular of mṛtyukṛta

mṛtyukṛta - caused by death, death-made

Compound type : tatpurusha (mṛtyu+kṛta)

• mṛtyu – death
  noun (masculine)
• kṛta – done, made, caused
  adjective (neuter)
  Past Passive Participle
  from √kṛ
  Root: kṛ (class 8)

Note: agrees with bhayam

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension