वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-36, verse-37

मां तु दृष्ट्वा प्रधावन्तमनीकं संप्रहर्षितुम् ।
त्यजन्तु हरयस्त्रासं भुक्तपूर्वामिव स्रजम् ॥३७॥

37. māṃ tu dṛṣṭvā pradhāvantamanīkaṃ saṃpraharṣitum ,
tyajantu harayastrāsaṃ bhuktapūrvāmiva srajam.

37. mām tu dṛṣṭvā pradhāvantam anīkam sampraharṣitum
tyajantu harayaḥ trāsam bhuktapūrvām iva srajam

37. tu harayaḥ mām pradhāvantam dṛṣṭvā,
anīkam sampraharṣitum,
trāsam bhuktapūrvām srajam iva tyajantu

37. But upon seeing me (the illusory Sītā) being dragged forward, which will greatly agitate the army, the monkeys will surely cast away their courage as one discards a garland that has been previously worn.

Words meanings summery:

• माम् (mām) - the illusory Sītā being dragged (me, myself)

• तु (tu) - but, indeed, however, on the other hand

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• प्रधावन्तम् (pradhāvantam) - being dragged forward (referring to the illusory Sītā) (rushing forward, running ahead)

• अनीकम् (anīkam) - the Vānara army (army, host, array)

• सम्प्रहर्षितुम् (sampraharṣitum) - to cause great agitation/distress (in the army) (to gladden, to excite, to cause agitation, to thrill)

• त्यजन्तु (tyajantu) - they will surely cast away (predictive imperative/subjunctive) (may they abandon, they should abandon, they will abandon)

• हरयः (harayaḥ) - the Vānara monkeys (monkeys, tawny ones)

• त्रासम् (trāsam) - courage (as the opposite of fear, to be abandoned) (fear, terror, dread)

• भुक्तपूर्वाम् (bhuktapūrvām) - previously worn (previously enjoyed/experienced/worn)

• इव (iva) - like, as, as if

• स्रजम् (srajam) - garland, wreath

Words meanings and morphology

माम् (mām) - the illusory Sītā being dragged (me, myself)

(pronoun)

Accusative, singular of asmad

asmad - I, me

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

absolutive

formed from root dṛś with suffix -tvā

Root: dṛś (class 1)

प्रधावन्तम् (pradhāvantam) - being dragged forward (referring to the illusory Sītā) (rushing forward, running ahead)

(adjective)

Accusative, masculine, singular of pradhāvat

pradhāvat - rushing forth, running ahead

Present Active Participle

from pra-dhāvati (to run forth)

Prefix: pra

Root: dhāv (class 1)

Note: Agrees with 'mām'.

अनीकम् (anīkam) - the Vānara army (army, host, array)

(noun)

Accusative, neuter, singular of anīka

anīka - army, host, array

Note: Object of 'sampraharṣitum' (to agitate).

सम्प्रहर्षितुम् (sampraharṣitum) - to cause great agitation/distress (in the army) (to gladden, to excite, to cause agitation, to thrill)

(indeclinable)

infinitive

formed from root hṛṣ with upasargas saṃ-pra and suffix -tum

Prefixes: sam+pra

Root: hṛṣ (class 1)

Note: Expresses purpose.

त्यजन्तु (tyajantu) - they will surely cast away (predictive imperative/subjunctive) (may they abandon, they should abandon, they will abandon)

(verb)

3rd person , plural, active, imperative/potential (loṭ) of tyaj

3rd person plural imperative/potential from root tyaj

Root: tyaj (class 1)

Note: Used here to denote an expected outcome, almost like a future tense.

हरयः (harayaḥ) - the Vānara monkeys (monkeys, tawny ones)

(noun)

Nominative, masculine, plural of hari

hari - monkey, tawny, lion, Viṣṇu

Note: Subject of 'tyajantu'.

त्रासम् (trāsam) - courage (as the opposite of fear, to be abandoned) (fear, terror, dread)

(noun)

Accusative, masculine, singular of trāsa

trāsa - fear, terror, dread

from root tras (to tremble)

Root: tras (class 1)

Note: Object of 'tyajantu'. Interpreted as 'courage' in the sense of 'fearlessness'.

भुक्तपूर्वाम् (bhuktapūrvām) - previously worn (previously enjoyed/experienced/worn)

(adjective)

Accusative, feminine, singular of bhuktapūrva

bhuktapūrva - previously enjoyed, formerly experienced/worn

Compound of bhukta (PPP of bhuj, to enjoy/experience) and pūrva (former/previous)

Compound type : karmadhāraya (bhukta+pūrva)

• bhukta – eaten, enjoyed, experienced, worn
  adjective
  Past Passive Participle
  from root bhuj (to eat, enjoy, experience) with suffix -ta
  Root: bhuj (class 7)
• pūrva – former, prior, earlier, previous
  adjective

Note: Agrees with 'srajam'.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

स्रजम् (srajam) - garland, wreath

(noun)

Accusative, feminine, singular of sraj

sraj - garland, wreath, flower-necklace

Note: Object of comparison for 'trāsam' (courage/fear).