वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-36, verse-13

नेमौ मोक्षयितुं शक्यावेतस्मादिषुबन्धनात् ।
सर्वैरपि समागम्य सर्षिसङ्घैः सुरासुरैः ॥१३॥

13. nemau mokṣayituṃ śakyāvetasmādiṣubandhanāt ,
sarvairapi samāgamya sarṣisaṅghaiḥ surāsuraiḥ.

13. na imau mokṣayitum śakyau etasmāt iṣu-bandhanāt
sarvaiḥ api samāgamya sa-ṛṣi-saṅghaiḥ sura-asuraiḥ

13. These two (Rāma and Lakṣmaṇa) cannot be freed from this binding by arrows, even if all the gods, demons, and groups of sages were to assemble.

Words meanings summery:

• न (na) - not, no

• इमौ (imau) - these two (Rāma and Lakṣmaṇa) (these two)

• मोक्षयितुम् (mokṣayitum) - to free, to liberate, to cause to be released

• शक्यौ (śakyau) - capable, possible, able

• एतस्मात् (etasmāt) - from this

• इषु-बन्धनात् (iṣu-bandhanāt) - from the bondage of arrows, from the arrow-bond

• सर्वैः (sarvaiḥ) - by all (gods, demons, and sages) (by all)

• अपि (api) - even, also

• समागम्य (samāgamya) - having come together, having assembled

• स-ऋषि-सङ्घैः (sa-ṛṣi-saṅghaiḥ) - with the groups of sages, accompanied by assemblies of sages

• सुर-असुरैः (sura-asuraiḥ) - by gods and demons

Words meanings and morphology

न (na) - not, no

(indeclinable)

इमौ (imau) - these two (Rāma and Lakṣmaṇa) (these two)

(pronoun)

Nominative, masculine, dual of idam

idam - this, these

Note: Refers to Rāma and Lakṣmaṇa.

मोक्षयितुम् (mokṣayitum) - to free, to liberate, to cause to be released

(indeclinable)

infinitive

Infinitive of the causative verb 'mokṣayati' (from root 'muc' with causative suffix 'ṇic')

Root: muc (class 6)

शक्यौ (śakyau) - capable, possible, able

(adjective)

Nominative, masculine, dual of śakya

śakya - possible, capable, fit for, practicable

Gerundive

Derived from the root 'śak' (to be able)

Root: śak (class 5)

एतस्मात् (etasmāt) - from this

(pronoun)

Ablative, masculine, singular of etad

etad - this, that

Note: Refers to 'iṣu-bandhanāt'.

इषु-बन्धनात् (iṣu-bandhanāt) - from the bondage of arrows, from the arrow-bond

(noun)

Ablative, neuter, singular of iṣu-bandhana

iṣu-bandhana - arrow-bondage, binding by arrows

Compound type : tatpuruṣa (iṣu+bandhana)

• iṣu – arrow
  noun (masculine)
• bandhana – bondage, binding, fetter
  noun (neuter)
  Derived from the root 'bandh' (to bind)
  Root: bandh (class 9)

सर्वैः (sarvaiḥ) - by all (gods, demons, and sages) (by all)

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'sura-asuraiḥ' and 'sa-ṛṣi-saṅghaiḥ'.

अपि (api) - even, also

(indeclinable)

समागम्य (samāgamya) - having come together, having assembled

(indeclinable)

absolutive

Absolutive (gerund) of the root 'gam' (to go) with prefixes 'sam-' and 'ā-'

Prefixes: sam+ā

Root: gam (class 1)

स-ऋषि-सङ्घैः (sa-ṛṣi-saṅghaiḥ) - with the groups of sages, accompanied by assemblies of sages

(adjective)

Instrumental, masculine, plural of sa-ṛṣi-saṅgha

sa-ṛṣi-saṅgha - with the assembly of sages

Bahuvrīhi compound, 'sa' meaning 'with' or 'accompanied by'

Compound type : bahuvrīhi (sa+ṛṣi-saṅgha)

• sa – with, accompanied by
  indeclinable
• ṛṣi-saṅgha – assembly of sages, group of seers
  noun (masculine)
  Tatpuruṣa compound

Note: Refers to the groups of sages, associated with gods and demons.

सुर-असुरैः (sura-asuraiḥ) - by gods and demons

(noun)

Instrumental, masculine, plural of sura-asura

sura-asura - gods and demons

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, titan
  noun (masculine)