वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-36, verse-24

रामलक्ष्मणयोर्दृष्ट्वा शरीरे सायकैश्चिते ।
सर्वाणि चाङ्गोपाङ्गानि सुग्रीवं भयमाविशत् ॥२४॥

24. rāmalakṣmaṇayordṛṣṭvā śarīre sāyakaiścite ,
sarvāṇi cāṅgopāṅgāni sugrīvaṃ bhayamāviśat.

24. rāmalakṣmaṇayoḥ dṛṣṭvā śarīre sāyakaiḥ cite
sarvāṇi ca aṅgopāṅgāni sugrīvam bhayam āviśat

24. dṛṣṭvā rāmalakṣmaṇayoḥ sāyakaiḥ cite śarīre ca sarvāṇi aṅgopāṅgāni,
bhayam sugrīvam āviśat

24. And seeing the bodies of Rāma and Lakṣmaṇa, along with all their major and minor limbs, covered with arrows, fear gripped Sugrīva.

Words meanings summery:

• रामलक्ष्मणयोः (rāmalakṣmaṇayoḥ) - of Rāma and Lakṣmaṇa

• दृष्ट्वा (dṛṣṭvā) - seeing (having seen, after seeing)

• शरीरे (śarīre) - bodies (bodies (dual))

• सायकैः (sāyakaiḥ) - by arrows

• चिते (cite) - covered (with arrows) (covered, heaped up, collected)

• सर्वाणि (sarvāṇi) - all

• च (ca) - along with (and, also)

• अङ्गोपाङ्गानि (aṅgopāṅgāni) - major and minor limbs (limbs and minor limbs, major and minor parts)

• सुग्रीवम् (sugrīvam) - Sugrīva (to Sugrīva)

• भयम् (bhayam) - fear (fear, terror)

• आविशत् (āviśat) - gripped, entered (entered, possessed, pervaded)

Words meanings and morphology

रामलक्ष्मणयोः (rāmalakṣmaṇayoḥ) - of Rāma and Lakṣmaṇa

(proper noun)

Genitive, masculine, dual of rāmalakṣmaṇa

rāmalakṣmaṇa - Rāma and Lakṣmaṇa (the two brothers)

Dvandva compound.

Compound type : dvandva (rāma+lakṣmaṇa)

• rāma – Rāma
  proper noun (masculine)
• lakṣmaṇa – Lakṣmaṇa
  proper noun (masculine)

Note: Possessive, relating to 'śarīre' and 'aṅgopāṅgāni'.

दृष्ट्वा (dṛṣṭvā) - seeing (having seen, after seeing)

(indeclinable)

Absolutive (Gerund)

From root 'dṛś' (to see).

Root: dṛś (class 1)

शरीरे (śarīre) - bodies (bodies (dual))

(noun)

Accusative, neuter, dual of śarīra

śarīra - body, frame, physical form

Root: śṛ (class 1)

Note: Object of 'dṛṣṭvā'.

सायकैः (sāyakaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow, dart, missile

From root 'sā' (to send, throw).

Root: so (class 4)

Note: Indicates the means by which the bodies were covered.

चिते (cite) - covered (with arrows) (covered, heaped up, collected)

(adjective)

Accusative, neuter, dual of cita

cita - piled, heaped, covered, filled, built

Past Passive Participle

From root 'ci' (to pile, collect, cover).

Root: ci (class 5)

Note: Describes the state of the bodies.

सर्वाणि (sarvāṇi) - all

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole

Note: Agrees with 'aṅgopāṅgāni'.

च (ca) - along with (and, also)

(indeclinable)

अङ्गोपाङ्गानि (aṅgopāṅgāni) - major and minor limbs (limbs and minor limbs, major and minor parts)

(noun)

Accusative, neuter, plural of aṅgopāṅga

aṅgopāṅga - major and minor limbs/parts, limbs and sub-limbs

Dvandva compound of 'aṅga' (major limb) and 'upāṅga' (minor limb/sub-part).

Compound type : dvandva (aṅga+upāṅga)

• aṅga – limb, body part, main part
  noun (neuter)
• upāṅga – minor limb, secondary part, subordinate part
  noun (neuter)
  From 'upa' (secondary) + 'aṅga' (limb).
  Prefix: upa

Note: Object of 'dṛṣṭvā'.

सुग्रीवम् (sugrīvam) - Sugrīva (to Sugrīva)

(proper noun)

Accusative, masculine, singular of sugrīva

sugrīva - Sugrīva (name of the king of the monkeys)

Literally "beautiful neck."

Note: Object of 'āviśat'.

भयम् (bhayam) - fear (fear, terror)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror, apprehension

From root 'bhī' (to fear).

Root: bhī (class 3)

Note: Subject of the verb 'āviśat'.

आविशत् (āviśat) - gripped, entered (entered, possessed, pervaded)

(verb)

3rd person , singular, active, imperfect (laṅ) of āviś

Prefix: ā

Root: viś (class 6)

Note: The subject is 'bhayam'.