वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-36, verse-33

अथ वा रक्ष्यतां रामो यावत् संज्ञा विपर्ययः ।
लब्धसंज्ञौ तु काकुत्स्थौ भयं नो व्यपनेष्यतः ॥३३॥

33. atha vā rakṣyatāṃ rāmo yāvat saṃjñā viparyayaḥ ,
labdhasaṃjñau tu kākutsthau bhayaṃ no vyapaneṣyataḥ.

33. atha vā rakṣyatām rāmaḥ yāvat saṃjñā viparyayaḥ
labdhasaṃjñau tu kākutsthau bhayam naḥ vyapaneṣyataḥ

33. Alternatively, let Rāma be protected until his consciousness is restored. However, once the two princes of the Kākutstha lineage regain their senses, they will surely remove our fear.

Words meanings summery:

• अथ (atha) - alternatively (now, then, thereupon, or, alternatively)

• वा (vā) - or (or, optionally, either...or)

• रक्ष्यताम् (rakṣyatām) - let him be protected (let him be protected, may it be protected)

• रामः (rāmaḥ) - Rāma (Rāma (a proper name), pleasing, delightful)

• यावत् (yāvat) - until (as long as, until, as much as)

• संज्ञा (saṁjñā) - consciousness (consciousness, senses, understanding, agreement, name)

• विपर्ययः (viparyayaḥ) - reversal, loss (of consciousness) (reversal, contrary, disturbance, loss)

• लब्धसंज्ञौ (labdhasaṁjñau) - having regained their senses (having regained consciousness, having attained senses)

• तु (tu) - however (but, however, indeed)

• काकुत्स्थौ (kākutsthau) - the two princes of the Kākutstha lineage (Rāma and Lakṣmaṇa) (descendant of Kakutstha, princely)

• भयम् (bhayam) - fear (fear, terror, danger)

• नः (naḥ) - our (our, us, to us)

• व्यपनेष्यतः (vyapaneṣyataḥ) - they will dispel (they will remove, they will dispel)

Words meanings and morphology

अथ (atha) - alternatively (now, then, thereupon, or, alternatively)

(indeclinable)

वा (vā) - or (or, optionally, either...or)

(indeclinable)

रक्ष्यताम् (rakṣyatām) - let him be protected (let him be protected, may it be protected)

(verb)

3rd person , singular, passive, imperative (loṭ) of rakṣ

passive imperative

3rd person singular

Root: rakṣ (class 1)

रामः (rāmaḥ) - Rāma (Rāma (a proper name), pleasing, delightful)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (a proper name), pleasing, delightful, black

यावत् (yāvat) - until (as long as, until, as much as)

(indeclinable)

संज्ञा (saṁjñā) - consciousness (consciousness, senses, understanding, agreement, name)

(noun)

Nominative, feminine, singular of saṃjñā

saṁjñā - consciousness, senses, understanding, agreement, name, technical term

Prefix: sam

Root: jñā (class 9)

विपर्ययः (viparyayaḥ) - reversal, loss (of consciousness) (reversal, contrary, disturbance, loss)

(noun)

Nominative, masculine, singular of viparyaya

viparyaya - reversal, contrary, disturbance, loss, error, inversion

Prefixes: vi+pari

Root: i (class 2)

लब्धसंज्ञौ (labdhasaṁjñau) - having regained their senses (having regained consciousness, having attained senses)

(adjective)

Nominative, masculine, dual of labdhasaṃjñā

labdhasaṁjñā - one who has regained consciousness/senses

Compound type : bahuvrīhi (labdha+saṃjñā)

• labdha – obtained, gained, acquired
  adjective (neuter)
  Past Passive Participle
  from root √labh
  Root: labh (class 1)
• saṃjñā – consciousness, senses, understanding
  noun (feminine)
  Prefix: sam
  Root: jñā (class 9)

तु (tu) - however (but, however, indeed)

(indeclinable)

काकुत्स्थौ (kākutsthau) - the two princes of the Kākutstha lineage (Rāma and Lakṣmaṇa) (descendant of Kakutstha, princely)

(proper noun)

Nominative, masculine, dual of kākutstha

kākutstha - descendant of Kakutstha (a solar dynasty king), a prince

भयम् (bhayam) - fear (fear, terror, danger)

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, terror, danger, apprehension

नः (naḥ) - our (our, us, to us)

(pronoun)

Genitive, plural of asmad

asmad - we, us

व्यपनेष्यतः (vyapaneṣyataḥ) - they will dispel (they will remove, they will dispel)

(verb)

3rd person , dual, active, future (lṛṭ) of nī

future

3rd person dual

Prefixes: vi+apa

Root: nī (class 1)