वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-22, verse-8
शिरो मायामयं गृह्य राघवस्य निशाचर ।
मां त्वं समुपतिष्ठस्व महच्च सशरं धनुः ॥८॥
मां त्वं समुपतिष्ठस्व महच्च सशरं धनुः ॥८॥
8. śiro māyāmayaṃ gṛhya rāghavasya niśācara ,
māṃ tvaṃ samupatiṣṭhasva mahacca saśaraṃ dhanuḥ.
māṃ tvaṃ samupatiṣṭhasva mahacca saśaraṃ dhanuḥ.
8.
śiraḥ māyāmayam gṛhya rāghavasya niśācara mām
tvam samupatiṣṭhasva mahat ca saśaram dhanuḥ
tvam samupatiṣṭhasva mahat ca saśaram dhanuḥ
8.
niśācara tvam rāghavasya māyāmayam śiraḥ ca
mahat saśaram dhanuḥ gṛhya mām samupatiṣṭhasva
mahat saśaram dhanuḥ gṛhya mām samupatiṣṭhasva
8.
You, O night-roaming demon, take an illusory head of Rāghava and a great bow with arrows, and then present yourself before me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिरः (śiraḥ) - head
- मायामयम् (māyāmayam) - illusory, made of illusion, magical
- गृह्य (gṛhya) - having taken, seizing
- राघवस्य (rāghavasya) - of Rāghava, of Rāma
- निशाचर (niśācara) - O Vidyujjihva, the demon who roams at night (O night-ranger, O demon)
- माम् (mām) - me
- त्वम् (tvam) - you
- समुपतिष्ठस्व (samupatiṣṭhasva) - present yourself, stand before
- महत् (mahat) - great, large
- च (ca) - and
- सशरम् (saśaram) - with arrows
- धनुः (dhanuḥ) - bow
Words meanings and morphology
शिरः (śiraḥ) - head
(noun)
Accusative, neuter, singular of śiras
śiras - head, skull, top
`s`-stem noun.
Note: Object of `gṛhya`.
मायामयम् (māyāmayam) - illusory, made of illusion, magical
(adjective)
Accusative, neuter, singular of māyāmaya
māyāmaya - consisting of or made of illusion (māyā), illusory, magical
`māyā` (illusion) + `maya` (made of).
Compound type : tatpuruṣa (māyā+maya)
- māyā – illusion, magic, supernatural power (māyā)
noun (feminine) - maya – made of, consisting of
suffix/adjective (neuter)
Suffix -maya/-mayī/-mayam
Note: Modifies `śiraḥ`.
गृह्य (gṛhya) - having taken, seizing
(indeclinable)
gerund/absolutive
Absolutive form of root `grah` (9th class), with `ya` suffix.
Root: grah (class 9)
राघवस्य (rāghavasya) - of Rāghava, of Rāma
(proper noun)
Genitive, masculine, singular of rāghava
rāghava - descendant of Raghu, Rāma
From `raghu` + `aṇ` suffix.
Note: Possessive, 'of Rāma'.
निशाचर (niśācara) - O Vidyujjihva, the demon who roams at night (O night-ranger, O demon)
(noun)
Vocative, masculine, singular of niśācara
niśācara - night-ranger, demon, Rākṣasa
`niśā` (night) + `cara` (one who moves/roams).
Compound type : tatpuruṣa (niśā+cara)
- niśā – night
noun (feminine) - cara – moving, roaming, one who moves
adjective/noun (masculine)
root `car` + `a` suffix
Root: car (class 1)
माम् (mām) - me
(pronoun)
Accusative, singular of aham
aham - I, me
Note: Object of `samupatiṣṭhasva`.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvam
tvam - you
Note: Subject of the implied imperative.
समुपतिष्ठस्व (samupatiṣṭhasva) - present yourself, stand before
(verb)
2nd person , singular, middle, imperative (loṭ) of samupatiṣṭh
imperative (loṭ)
`sam` (with) + `upa` (near) + `ati` (over) + root `sthā` (to stand). Middle voice, 2nd person singular imperative.
Prefixes: sam+upa+ati
Root: sthā (class 1)
Note: Command to Vidyujjihva.
महत् (mahat) - great, large
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, strong, important
present active participle
Irregular stem for 'great'. Also a participle from root `mah` (to be great).
Root: mah (class 10)
Note: Modifies `dhanuḥ`.
च (ca) - and
(indeclinable)
Note: Connects 'head' and 'bow'.
सशरम् (saśaram) - with arrows
(adjective)
Accusative, neuter, singular of saśara
saśara - with arrows, furnished with arrows
`sa` (with) + `śara` (arrow).
Compound type : bahuvrīhi (sa+śara)
- sa – with, together with
indeclinable (prefix) - śara – arrow
noun (masculine)
root `śṛ` (to hurt) + `a` suffix
Root: śṛ (class 9)
Note: Modifies `dhanuḥ`.
धनुः (dhanuḥ) - bow
(noun)
Accusative, neuter, singular of dhanus
dhanus - bow, arc
`s`-stem noun.
Root: dhan
Note: Object of `gṛhya`.