वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-22, verse-11

भर्तारमेव ध्यायन्तीमशोकवनिकां गताम् ।
उपास्यमानां घोराभी राक्षसीभिरदूरतः ॥११॥

11. bhartārameva dhyāyantīmaśokavanikāṃ gatām ,
upāsyamānāṃ ghorābhī rākṣasībhiradūrataḥ.

11. bhartāram eva dhyāyantīm aśokavanikām gatām
upāsyāmānām ghorābhiḥ rākṣasībhiḥ adūrataḥ

11. bhartāram eva dhyāyantīm aśokavanikām gatām
ghorābhiḥ rākṣasībhiḥ adūrataḥ upāsyāmānām

11. Meditating solely on her husband, she had come to the Aśoka grove, attended by dreadful demonesses not far away.

Words meanings summery:

• भर्तारम् (bhartāram) - her husband (Rāma) (husband, maintainer, supporter)

• एव (eva) - solely, only (only, just, indeed)

• ध्यायन्तीम् (dhyāyantīm) - meditating (on her husband) (meditating, thinking deeply)

• अशोकवनिकाम् (aśokavanikām) - the Aśoka grove (the Aśoka grove/garden)

• गताम् (gatām) - having come to (gone, reached)

• उपास्यामानाम् (upāsyāmānām) - being attended by (being served, being attended, being worshipped)

• घोराभिः (ghorābhiḥ) - dreadful (dreadful, terrible, fearful)

• राक्षसीभिः (rākṣasībhiḥ) - by demonesses

• अदूरतः (adūrataḥ) - not far away (not far off, near)

Words meanings and morphology

भर्तारम् (bhartāram) - her husband (Rāma) (husband, maintainer, supporter)

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, lord

From root bhṛ- (to bear, support)

Root: bhṛ (class 1)

Note: Object of 'dhyāyantīm'.

एव (eva) - solely, only (only, just, indeed)

(indeclinable)

Note: Emphasizes that she thought of her husband alone.

ध्यायन्तीम् (dhyāyantīm) - meditating (on her husband) (meditating, thinking deeply)

(adjective)

Accusative, feminine, singular of dhyāyant

dhyāyant - meditating, contemplating

Present Active Participle

From root dhyā- (to meditate), present active participle, feminine singular accusative.

Root: dhyā (class 1)

Note: Describes Sītā.

अशोकवनिकाम् (aśokavanikām) - the Aśoka grove (the Aśoka grove/garden)

(noun)

Accusative, feminine, singular of aśokavanikā

aśokavanikā - Aśoka grove, a garden with Aśoka trees

Compound type : tatpuruṣa (aśoka+vanikā)

• aśoka – Aśoka tree (Saraca asoca); literally, without sorrow
  noun (masculine)
• vanikā – small forest, grove, garden
  noun (feminine)

Note: Object of 'gatām'.

गताम् (gatām) - having come to (gone, reached)

(adjective)

Accusative, feminine, singular of gata

gata - gone, arrived, reached, gone to

Past Passive Participle

From root gam- (to go), past passive participle, feminine singular accusative.

Root: gam (class 1)

Note: Describes Sītā.

उपास्यामानाम् (upāsyāmānām) - being attended by (being served, being attended, being worshipped)

(adjective)

Accusative, feminine, singular of upāsyamāna

upāsyamāna - being served, being attended, being honored

Present Passive Participle

From root ās- (to sit) with prefix upa-; present passive participle, feminine singular accusative.

Prefix: upa

Root: ās (class 2)

Note: Describes Sītā.

घोराभिः (ghorābhiḥ) - dreadful (dreadful, terrible, fearful)

(adjective)

Instrumental, feminine, plural of ghorā

ghorā - dreadful, terrible, fierce, awful

Root: ghur (class 1)

Note: Describes 'rākṣasībhiḥ'.

राक्षसीभिः (rākṣasībhiḥ) - by demonesses

(noun)

Instrumental, feminine, plural of rākṣasī

rākṣasī - female demon, demoness

Feminine form of rākṣasa (demon)

Note: Agent of 'upāsyāmānām'.

अदूरतः (adūrataḥ) - not far away (not far off, near)

(indeclinable)

From a (not) + dūra (far) + -tas (ablative suffix indicating 'from' or 'in the vicinity')

Compound type : tatpuruṣa (a+dūra)

• a – not, non-
  indeclinable
  Negative prefix
• dūra – far, distant
  adjective (neuter)