वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-22, verse-6

ततो राक्षसमाहूय विद्युज्जिह्वं महाबलम् ।
मायाविदं महामायः प्राविशद् यत्र मैथिली ॥६॥

6. tato rākṣasamāhūya vidyujjihvaṃ mahābalam ,
māyāvidaṃ mahāmāyaḥ prāviśad yatra maithilī.

6. tataḥ rākṣasam āhūya vidyujjihvam mahābalam
māyāvidam mahāmāyaḥ prāviśat yatra maithilī

6. tataḥ mahāmāyaḥ mahābalam māyāvidam vidyujjihvam
rākṣasam āhūya yatra maithilī prāviśat

6. Then, the great illusionist (mahāmāya) summoned the mighty demon Vidyujjihva, who was skilled in illusion (māyā), and entered the place where Sītā was.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• राक्षसम् (rākṣasam) - demon, Rakshasa

• आहूय (āhūya) - having called, having summoned

• विद्युज्जिह्वम् (vidyujjihvam) - the demon named Vidyujjihva (Vidyujjihva (a demon's name), lightning-tongued)

• महाबलम् (mahābalam) - very powerful, mighty

• मायाविदम् (māyāvidam) - skilled in illusion (māyā) (knowing illusion (māyā), skilled in magic)

• महामायः (mahāmāyaḥ) - the great illusionist Rāvaṇa (great illusionist, adept in great illusion (māyā))

• प्राविशत् (prāviśat) - he entered

• यत्र (yatra) - where

• मैथिली (maithilī) - Sītā (daughter of Janaka, king of Mithila)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Derived from `tad` with `tas` suffix.

राक्षसम् (rākṣasam) - demon, Rakshasa

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - demon, Rakshasa, belonging to Rakshasas

Note: Object of `āhūya`.

आहूय (āhūya) - having called, having summoned

(indeclinable)

gerund/absolutive

Derived from `ā` (prefix) + root `hvā` (to call), forming an absolutive `āhūya`.

Prefix: ā

Root: hvā (class 1)

विद्युज्जिह्वम् (vidyujjihvam) - the demon named Vidyujjihva (Vidyujjihva (a demon's name), lightning-tongued)

(proper noun)

Accusative, masculine, singular of vidyujjihva

vidyujjihva - lightning-tongued (name of a demon)

`vidyut` (lightning) + `jihva` (tongue).

Compound type : bahuvrīhi (vidyut+jihva)

• vidyut – lightning, flash
  noun (feminine)
  From root `vidyut` (to shine)
  Root: vidyut
• jihva – tongue
  noun (feminine)

Note: Adjective/name modifying `rākṣasam`.

महाबलम् (mahābalam) - very powerful, mighty

(adjective)

Accusative, masculine, singular of mahābala

mahābala - very strong, mighty, very powerful

`mahā` (great) + `bala` (strength).

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large
  adjective (feminine)
• bala – strength, power
  noun (neuter)

Note: Adjective modifying `rākṣasam` and `vidyujjihvam`.

मायाविदम् (māyāvidam) - skilled in illusion (māyā) (knowing illusion (māyā), skilled in magic)

(adjective)

Accusative, masculine, singular of māyāvid

māyāvid - knowing magic or illusion (māyā)

`māyā` (illusion) + `vid` (knower, from root `vid` to know).

Compound type : tatpuruṣa (māyā+vid)

• māyā – illusion, magic, supernatural power (māyā)
  noun (feminine)
• vid – knower, learned
  noun (masculine)
  root `vid` + kvin suffix
  Root: vid (class 2)

Note: Adjective modifying `rākṣasam` and `vidyujjihvam`.

महामायः (mahāmāyaḥ) - the great illusionist Rāvaṇa (great illusionist, adept in great illusion (māyā))

(noun)

Nominative, masculine, singular of mahāmāya

mahāmāya - a great sorcerer, adept in great illusion (māyā)

`mahā` (great) + `māyā` (illusion).

Compound type : bahuvrīhi (mahā+māyā)

• mahā – great, large
  adjective (feminine)
• māyā – illusion, magic, supernatural power (māyā)
  noun (feminine)

Note: Subject of `prāviśat`.

प्राविशत् (prāviśat) - he entered

(verb)

3rd person , singular, active, imperfect (laṅ) of pravis

imperfect tense (laṅ)

Imperfect form of `pra` (prefix) + root `viś` (to enter).

Prefix: pra

Root: viś (class 6)

यत्र (yatra) - where

(indeclinable)

From `yad` with `tral` suffix.

मैथिली (maithilī) - Sītā (daughter of Janaka, king of Mithila)

(proper noun)

Nominative, feminine, singular of maithilī

maithilī - a woman from Mithila, Sītā (daughter of Janaka)

From `mithila` (place name) + `ī` suffix, meaning 'belonging to Mithila'.

Note: Subject of the implied verb of existence.