वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-22, verse-5

मन्त्रयित्वा स दुर्धर्षः क्षमं यत् समनन्तरम् ।
विसर्जयित्वा सचिवान्प्रविवेश स्वमालयम् ॥५॥

5. mantrayitvā sa durdharṣaḥ kṣamaṃ yat samanantaram ,
visarjayitvā sacivānpraviveśa svamālayam.

5. mantrayitvā saḥ durdharṣaḥ kṣamam yat samanantaram
visarjayitvā sacivān praviveśa svam ālayam

5. saḥ durdharṣaḥ yat kṣamam mantrayitvā samanantaram
sacivān visarjayitvā svam ālayam praviveśa

5. That formidable one, after deliberating on what was appropriate, immediately dismissed his ministers and then entered his own palace.

Words meanings summery:

• मन्त्रयित्वा (mantrayitvā) - having consulted, having deliberated

• सः (saḥ) - he (referring to Rāvaṇa) (he, that (one))

• दुर्धर्षः (durdharṣaḥ) - the formidable one (Rāvaṇa) (unconquerable, formidable, irresistible)

• क्षमम् (kṣamam) - appropriate, suitable, expedient, beneficial

• यत् (yat) - what, which, that

• समनन्तरम् (samanantaram) - immediately after, forthwith

• विसर्जयित्वा (visarjayitvā) - having dismissed, having sent away

• सचिवान् (sacivān) - ministers, counselors

• प्रविवेश (praviveśa) - he entered

• स्वम् (svam) - his own

• आलयम् (ālayam) - abode, residence, palace

Words meanings and morphology

मन्त्रयित्वा (mantrayitvā) - having consulted, having deliberated

(indeclinable)

gerund/absolutive

Derived from root `mantr` (to advise, consult) in the 10th class (`mantrayati`), forming an absolutive `mantrayitvā`.

Root: mantr (class 10)

सः (saḥ) - he (referring to Rāvaṇa) (he, that (one))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

दुर्धर्षः (durdharṣaḥ) - the formidable one (Rāvaṇa) (unconquerable, formidable, irresistible)

(adjective)

Nominative, masculine, singular of durdharṣa

durdharṣa - difficult to overcome, formidable, irresistible

Formed with `dur` (difficult) + `dharṣa` (from root `dhṛṣ` to dare, challenge).

Prefix: dur

Root: dhṛṣ (class 1)

क्षमम् (kṣamam) - appropriate, suitable, expedient, beneficial

(adjective)

Accusative, neuter, singular of kṣama

kṣama - fit, proper, able, suitable, beneficial

Root: kṣam (class 1)

Note: Used adverbially or as object of implied deliberation.

यत् (yat) - what, which, that

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to `kṣamam`.

समनन्तरम् (samanantaram) - immediately after, forthwith

(indeclinable)

`sama` (together, with) + `anantara` (without interval).

Compound type : avyayībhāva (sama+anantara)

• sama – same, equal, together
  indeclinable
• anantara – without interval, next, contiguous
  adjective (neuter)
  a- (negative) + antara (interval)
  Prefix: a

Note: Adverbial usage.

विसर्जयित्वा (visarjayitvā) - having dismissed, having sent away

(indeclinable)

gerund/absolutive

Derived from `vi` (prefix) + root `sṛj` (to let go, create) in the causal form (`sarjayati`), forming an absolutive `visarjayitvā`.

Prefix: vi

Root: sṛj (class 6)

सचिवान् (sacivān) - ministers, counselors

(noun)

Accusative, masculine, plural of saciva

saciva - companion, minister, counselor

Note: Object of `visarjayitvā`.

प्रविवेश (praviveśa) - he entered

(verb)

3rd person , singular, active, perfect (lit) of pravis

perfect tense (lit)

Perfect form of `pra` (prefix) + root `viś` (to enter).

Prefix: pra

Root: viś (class 6)

स्वम् (svam) - his own

(adjective)

Accusative, neuter, singular of sva

sva - one's own, self

आलयम् (ālayam) - abode, residence, palace

(noun)

Accusative, neuter, singular of ālaya

ālaya - dwelling, house, abode, asylum, receptacle

`ā` (prefix) + root `lī` (to cling to, to dissolve) + `a` suffix.

Prefix: ā

Root: lī (class 4)

Note: Object of `praviveśa`.