वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-22, verse-36

राक्षसं क्रूरकर्माणं विद्युज्जिह्वं त्वमानय ।
येन तद् राघवशिरः संग्रामात् स्वयमाहृतम् ॥३६॥

36. rākṣasaṃ krūrakarmāṇaṃ vidyujjihvaṃ tvamānaya ,
yena tad rāghavaśiraḥ saṃgrāmāt svayamāhṛtam.

36. rākṣasam krūrakarmāṇam vidyujjihvam tvam ānaya
yena tat rāghavaśiraḥ saṅgrāmāt svayam āhṛtam

36. tvam krūrakarmāṇam vidyujjihvam rākṣasam ānaya
yena tat rāghavaśiraḥ saṅgrāmāt svayam āhṛtam

36. You bring that cruel-deeded demon, Vidyujjihva, by whom that head of Rāghava (Rāma) was personally brought from the battle.

Words meanings summery:

• राक्षसम् (rākṣasam) - the demon, a demon

• क्रूरकर्माणम् (krūrakarmāṇam) - cruel-deeded, whose actions are cruel

• विद्युज्जिह्वम् (vidyujjihvam) - the demon named Vidyujjihva (Vidyujjihva (proper name))

• त्वम् (tvam) - you

• आनय (ānaya) - bring, fetch

• येन (yena) - by whom, by which

• तत् (tat) - that

• राघवशिरः (rāghavaśiraḥ) - the severed head of Rāma (the head of Rāghava, Rāma's head)

• सङ्ग्रामात् (saṅgrāmāt) - from the battle, from the conflict

• स्वयम् (svayam) - personally, by oneself, by himself

• आहृतम् (āhṛtam) - brought, fetched

Words meanings and morphology

राक्षसम् (rākṣasam) - the demon, a demon

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - a demon, an evil spirit

क्रूरकर्माणम् (krūrakarmāṇam) - cruel-deeded, whose actions are cruel

(adjective)

Accusative, masculine, singular of krūrakarman

krūrakarman - cruel-deeded, of cruel actions, fierce-worker

Compound type : bahuvrihi (krūra+karman)

• krūra – cruel, fierce, harsh, savage
  adjective (masculine)
• karman – action, deed, work, ritual, (karma)
  noun (neuter)

विद्युज्जिह्वम् (vidyujjihvam) - the demon named Vidyujjihva (Vidyujjihva (proper name))

(proper noun)

Accusative, masculine, singular of vidyujjihva

vidyujjihva - lightning-tongued; a specific demon's name

Compound type : bahuvrihi (vidyut+jihvā)

• vidyut – lightning, flash
  noun (feminine)
• jihvā – tongue
  noun (feminine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

आनय (ānaya) - bring, fetch

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Prefix: ā

Root: nī (class 1)

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what, that

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

राघवशिरः (rāghavaśiraḥ) - the severed head of Rāma (the head of Rāghava, Rāma's head)

(noun)

Nominative, neuter, singular of rāghavaśiras

rāghavaśiras - head of Rāghava (Rāma)

Compound type : tatpurusha (rāghava+śiras)

• rāghava – descendant of Raghu; an epithet for Rāma
  proper noun (masculine)
• śiras – head, top, peak
  noun (neuter)

सङ्ग्रामात् (saṅgrāmāt) - from the battle, from the conflict

(noun)

Ablative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, conflict

स्वयम् (svayam) - personally, by oneself, by himself

(indeclinable)

आहृतम् (āhṛtam) - brought, fetched

(adjective)

Nominative, neuter, singular of āhṛta

āhṛta - brought, fetched, taken

Past Passive Participle

Derived from root hṛ with upasarga ā.

Prefix: ā

Root: hṛ (class 1)