वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-113, verse-5

श्रुत्वा तु मां कुशलिनमरोगं विगतज्वरम् ।
भविष्यति गुहः प्रीतः स ममात्मसमः सखा ॥५॥

5. śrutvā tu māṃ kuśalinamarogaṃ vigatajvaram ,
bhaviṣyati guhaḥ prītaḥ sa mamātmasamaḥ sakhā.

5. śrutvā tu mām kuśalinam arogam vigatajvaram
bhaviṣyati guhaḥ prītaḥ saḥ mama ātmasamaḥ sakhā

5. tu mām kuśalinam arogam vigatajvaram śrutvā
guhaḥ mama ātmasamaḥ saḥ sakhā prītaḥ bhaviṣyati

5. Having heard that I am well, healthy, and free from distress, Guha, my friend who is like my own self (ātman), will certainly be pleased.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard, after hearing

• तु (tu) - but, indeed, however, certainly

• माम् (mām) - me

• कुशलिनम् (kuśalinam) - well, prosperous, auspicious, proficient

• अरोगम् (arogam) - healthy, without illness, free from disease

• विगतज्वरम् (vigatajvaram) - free from fever/distress, whose fever is gone

• भविष्यति (bhaviṣyati) - will be, will become, will happen

• गुहः (guhaḥ) - the Niṣāda chieftain, Guha (Guha)

• प्रीतः (prītaḥ) - pleased, delighted, beloved

• सः (saḥ) - he, that

• मम (mama) - my, of me

• आत्मसमः (ātmasamaḥ) - like one's own self, equal to one's soul

• सखा (sakhā) - friend, companion

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

absolutive/gerund

from root śru (to hear) with suffix -tvā

Root: śru (class 5)

तु (tu) - but, indeed, however, certainly

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

कुशलिनम् (kuśalinam) - well, prosperous, auspicious, proficient

(adjective)

Accusative, masculine, singular of kuśalin

kuśalin - well, prosperous, auspicious, proficient

अरोगम् (arogam) - healthy, without illness, free from disease

(adjective)

Accusative, masculine, singular of aroga

aroga - healthy, without illness

compound of 'a' (negation) and 'roga' (illness)

Compound type : bahuvrihi (a+roga)

• a – not, un-
  indeclinable
• roga – illness, disease, sickness
  noun (masculine)
  Root: ruj (class 6)

विगतज्वरम् (vigatajvaram) - free from fever/distress, whose fever is gone

(adjective)

Accusative, masculine, singular of vigatajvara

vigatajvara - free from fever/distress, whose fever is gone

Bahuvrihi compound: vigata (gone away) + jvara (fever, distress)

Compound type : bahuvrihi (vigata+jvara)

• vigata – gone away, departed, past
  adjective (masculine)
  Past Passive Participle
  from root gam with upasarga vi-
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, anguish
  noun (masculine)
  Root: jvar (class 1)

भविष्यति (bhaviṣyati) - will be, will become, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

गुहः (guhaḥ) - the Niṣāda chieftain, Guha (Guha)

(proper noun)

Nominative, masculine, singular of guha

guha - Guha (proper name), a cave, a hiding place

प्रीतः (prītaḥ) - pleased, delighted, beloved

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, beloved

Past Passive Participle

from root prī (to please, to love)

Root: prī (class 9)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

आत्मसमः (ātmasamaḥ) - like one's own self, equal to one's soul

(adjective)

Nominative, masculine, singular of ātmasama

ātmasama - like one's own self, equal to one's soul

Tatpurusha compound: ātman (self, soul) + sama (equal)

Compound type : tatpurusha (ātman+sama)

• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• sama – equal, similar, same
  adjective (masculine)

सखा (sakhā) - friend, companion

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion