वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-113, verse-13

एतच्छ्रुत्वा यमाकारं भजते भरतस्ततः ।
स च ते वेदितव्यः स्यात् सर्वं यच्चापि मां प्रति ॥१३॥

13. etacchrutvā yamākāraṃ bhajate bharatastataḥ ,
sa ca te veditavyaḥ syāt sarvaṃ yaccāpi māṃ prati.

13. etat śrutvā yam ākāram bhajate bharataḥ tataḥ saḥ
ca te veditavyaḥ syāt sarvam yat ca api mām prati

13. te etat śrutvā tataḥ bharataḥ yam ākāram bhajate
saḥ ca yat ca api mām prati sarvam veditavyaḥ syāt

13. Having heard this, Bharata's disposition thereafter, and everything concerning me, should be understood by you.

Words meanings summery:

• एतत् (etat) - this

• श्रुत्वा (śrutvā) - having heard

• यम् (yam) - which, whom

• आकारम् (ākāram) - Bharata's disposition or behavior (form, shape, appearance, demeanor)

• भजते (bhajate) - Bharata adopts a certain disposition (takes on, assumes, resorts to, serves, worships)

• भरतः (bharataḥ) - Bharata (a proper name)

• ततः (tataḥ) - then, thereafter, from that, therefore

• सः (saḥ) - he, that

• च (ca) - and, also

• ते (te) - by you (the listener) (by you, for you, to you)

• वेदितव्यः (veditavyaḥ) - should be understood (to be known, knowable, fit to be known)

• स्यात् (syāt) - may be, should be, let it be

• सर्वम् (sarvam) - everything else (all, whole, entire)

• यत् (yat) - which, whatever

• च (ca) - and, also

• अपि (api) - also, even, too

• माम् (mām) - me

• प्रति (prati) - concerning me (towards, against, concerning, regarding)

Words meanings and morphology

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this, that

Note: Refers to the preceding statement/information.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive/gerund

formed from root śru (to hear) + tvā suffix

Root: śru (class 5)

यम् (yam) - which, whom

(pronoun)

Accusative, masculine, singular of yad

yad - which, who

Note: Refers to 'ākāram'.

आकारम् (ākāram) - Bharata's disposition or behavior (form, shape, appearance, demeanor)

(noun)

Accusative, masculine, singular of ākāra

ākāra - form, shape, appearance, demeanor, external sign

from ā-kṛ (to make, do)

Prefix: ā

Root: kṛ (class 8)

भजते (bhajate) - Bharata adopts a certain disposition (takes on, assumes, resorts to, serves, worships)

(verb)

3rd person , singular, middle, present (laṭ) of bhaj

Root: bhaj (class 1)

भरतः (bharataḥ) - Bharata (a proper name)

(proper noun)

Nominative, masculine, singular of bharata

bharata - Bharata (name of a king, a son of Daśaratha and Kaikeyī)

ततः (tataḥ) - then, thereafter, from that, therefore

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Bharata.

च (ca) - and, also

(indeclinable)

ते (te) - by you (the listener) (by you, for you, to you)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Used here with a gerundive (veditavyaḥ) to indicate the agent of the action 'to be known'.

वेदितव्यः (veditavyaḥ) - should be understood (to be known, knowable, fit to be known)

(adjective)

Nominative, masculine, singular of veditavya

veditavya - to be known, knowable, fit to be known

gerundive/future passive participle

formed from root vid (to know) + tavya suffix (causative of vid + tavya)

Root: vid (class 2)

स्यात् (syāt) - may be, should be, let it be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

सर्वम् (sarvam) - everything else (all, whole, entire)

(adjective)

neuter, singular of sarva

sarva - all, every, whole, entire

यत् (yat) - which, whatever

(pronoun)

neuter, singular of yad

yad - which, who, what

Note: Refers to 'sarvam'.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: The speaker is the first person 'me'.

प्रति (prati) - concerning me (towards, against, concerning, regarding)

(indeclinable)