वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-113, verse-28

समुन्नतजटाभारं वल्कलाजिनवाससं ।
नियतं भावितात्मानं ब्रह्मर्षिसमतेजसं ॥२८॥

28. samunnatajaṭābhāraṃ valkalājinavāsasaṃ ,
niyataṃ bhāvitātmānaṃ brahmarṣisamatejasaṃ.

28. samunnatajaṭābhāram valkalājinavāsasam
niyatam bhāvitātmānam brahmarṣisamatejasam

28. samunnatajaṭābhāram valkalājinavāsasam
niyatam bhāvitātmānam brahmarṣisamatejasam

28. With an elevated mass of matted hair, clad in bark and deerskin, constantly practicing self-purification or contemplation of the self (ātman), and possessing a radiance equal to that of a brahmin sage (brahmarṣi).

Words meanings summery:

• समुन्नतजटाभारम् (samunnatajaṭābhāram) - having an elevated mass of matted locks

• वल्कलाजिनवाससम् (valkalājinavāsasam) - wearing bark and deerskin

• नियतम् (niyatam) - constantly (practicing self-purification) (constantly, regularly, restrained)

• भावितात्मानम् (bhāvitātmānam) - whose self is purified or contemplated

• ब्रह्मर्षिसमतेजसम् (brahmarṣisamatejasam) - having splendor equal to a brahmin sage

Words meanings and morphology

समुन्नतजटाभारम् (samunnatajaṭābhāram) - having an elevated mass of matted locks

(adjective)

Accusative, masculine, singular of samunnatajaṭābhāra

samunnatajaṭābhāra - having an elevated mass of matted locks

Compound type : bahuvrihi (samunnata+jaṭābhāra)

• samunnata – highly raised, elevated, very high
  adjective
  Past Passive Participle
  Derived from root nam (to bend) with prefixes sam- and ud-.
  Prefixes: sam+ud
  Root: nam (class 1)
• jaṭābhāra – mass of matted hair
  noun (masculine)

वल्कलाजिनवाससम् (valkalājinavāsasam) - wearing bark and deerskin

(adjective)

Accusative, masculine, singular of valkalājinavāsas

valkalājinavāsas - wearing bark and deerskin

Compound type : bahuvrihi (valkala+ajina+vāsas)

• valkala – bark garment
  noun (neuter)
• ajina – deerskin, animal hide
  noun (neuter)
• vāsas – garment, clothing
  noun (neuter)

नियतम् (niyatam) - constantly (practicing self-purification) (constantly, regularly, restrained)

(adjective)

Accusative, masculine, singular of niyata

niyata - controlled, disciplined, constant, regular, restrained

Past Passive Participle

Derived from root yam (to restrain) with prefix ni- and suffix -ta.

Prefix: ni

Root: yam (class 1)

Note: Used adverbially here, modifying the action implied by 'bhāvitātmānam'.

भावितात्मानम् (bhāvitātmānam) - whose self is purified or contemplated

(adjective)

Accusative, masculine, singular of bhāvitātman

bhāvitātman - whose self (ātman) is purified or contemplated

Compound type : bahuvrihi (bhāvita+ātman)

• bhāvita – contemplated, purified, developed, thought of
  adjective
  Past Passive Participle
  Derived from root bhū (to be) in causative with suffix -ta.
  Root: bhū (class 1)
• ātman – self (ātman), soul, essence
  noun (masculine)

ब्रह्मर्षिसमतेजसम् (brahmarṣisamatejasam) - having splendor equal to a brahmin sage

(adjective)

Accusative, masculine, singular of brahmarṣisamatejas

brahmarṣisamatejas - having splendor equal to a brahmin sage (brahmarṣi)

Compound type : bahuvrihi (brahmarṣi+sama+tejas)

• brahmarṣi – brahmin sage (brahmarṣi), a sage of the highest class
  noun (masculine)
• sama – equal, similar, same
  adjective
• tejas – splendor, radiance, energy, spiritual power
  noun (neuter)