वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-113, verse-10

उपयानं समुद्रस्य सागरस्य च दर्शनम् ।
यथा च कारितः सेतू रावणश्च यथा हतः ॥१०॥

10. upayānaṃ samudrasya sāgarasya ca darśanam ,
yathā ca kāritaḥ setū rāvaṇaśca yathā hataḥ.

10. upayānam samudrasya sāgarasya ca darśanam
yathā ca kāritaḥ setuḥ rāvaṇaḥ ca yathā hataḥ

10. samudrasya sāgarasya ca upayānam darśanam ca
yathā setuḥ kāritaḥ ca yathā rāvaṇaḥ hataḥ

10. The approach to the ocean, the sight of the ocean, and how the bridge was constructed, and how Rāvaṇa was slain.

Words meanings summery:

• उपयानम् (upayānam) - the approach (to the ocean) (approach, arrival, going near)

• समुद्रस्य (samudrasya) - of the ocean

• सागरस्य (sāgarasya) - of the ocean (of the ocean (son of Sagara, referring to the ocean))

• च (ca) - and (and, also)

• दर्शनम् (darśanam) - the sight (of the ocean) (sight, seeing, vision, philosophy)

• यथा (yathā) - how (how, as, in which way)

• च (ca) - and (and, also)

• कारितः (kāritaḥ) - was constructed, built (caused to be made, built, done)

• सेतुः (setuḥ) - the bridge (Rāma's bridge to Laṅkā) (bridge, dam, bond)

• रावणः (rāvaṇaḥ) - Rāvaṇa, the demon king of Laṅkā (Rāvaṇa (proper name))

• च (ca) - and (and, also)

• यथा (yathā) - how (how, as, in which way)

• हतः (hataḥ) - was slain, killed (killed, slain, struck)

Words meanings and morphology

उपयानम् (upayānam) - the approach (to the ocean) (approach, arrival, going near)

(noun)

Nominative, neuter, singular of upayāna

upayāna - approach, arrival, going near, obtaining

Derived from upa-yā root.

Prefix: upa

Root: yā (class 2)

Note: Refers to the act of approaching.

समुद्रस्य (samudrasya) - of the ocean

(noun)

Genitive, masculine, singular of samudra

samudra - ocean, sea

Derived from sam-ud-ra from root und (to flow).

Prefixes: sam+ud

Root: und (class 7)

Note: Qualifies upayānam.

सागरस्य (sāgarasya) - of the ocean (of the ocean (son of Sagara, referring to the ocean))

(noun)

Genitive, masculine, singular of sāgara

sāgara - ocean (lit. 'descendant of Sagara', referring to the ocean dug by the sons of Sagara)

Derived from sagara + aṇ suffix.

Note: Qualifies upayānam.

च (ca) - and (and, also)

(indeclinable)

Note: Connects sāgarasya to samudrasya.

दर्शनम् (darśanam) - the sight (of the ocean) (sight, seeing, vision, philosophy)

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, sight, vision, philosophy

Derived from root dṛś (to see) + ana suffix.

Root: dṛś (class 1)

Note: Refers to the act of seeing.

यथा (yathā) - how (how, as, in which way)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

कारितः (kāritaḥ) - was constructed, built (caused to be made, built, done)

(adjective)

Nominative, masculine, singular of kārita

kārita - caused to be made, done, built

Past Passive Participle (Causative)

Derived from causative of kṛ (to do, make) + kta suffix.

Root: kṛ (class 8)

सेतुः (setuḥ) - the bridge (Rāma's bridge to Laṅkā) (bridge, dam, bond)

(noun)

Nominative, masculine, singular of setu

setu - bridge, causeway, dam, bond

Derived from root si (to bind, tie).

Root: si (class 5)

Note: Subject of kāritaḥ.

रावणः (rāvaṇaḥ) - Rāvaṇa, the demon king of Laṅkā (Rāvaṇa (proper name))

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (name of the demon king)

From root ru (to roar) + vuṇ suffix, implying one who makes others roar (in fear) or who roars.

Root: ru (class 2)

Note: Subject of hataḥ.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

यथा (yathā) - how (how, as, in which way)

(indeclinable)

हतः (hataḥ) - was slain, killed (killed, slain, struck)

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

Derived from root han (to strike, kill) + kta suffix.

Root: han (class 2)