वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-113, verse-14

ज्ञेयाः सर्वे च वृत्तान्ता भरतस्येङ्गितानि च ।
तत्त्वेन मुखवर्णेन दृष्ट्या व्याभाषणेन च ॥१४॥

14. jñeyāḥ sarve ca vṛttāntā bharatasyeṅgitāni ca ,
tattvena mukhavarṇena dṛṣṭyā vyābhāṣaṇena ca.

14. jñeyāḥ sarve ca vṛttāntāḥ bharatasya iṅgitāni
ca tattvena mukhavarṇena dṛṣṭyā vyābhāṣaṇena ca

14. bharatasya sarve vṛttāntāḥ ca iṅgitāni ca jñeyāḥ
tattvena mukhavarṇena dṛṣṭyā ca vyābhāṣaṇena ca

14. All of Bharata's actions and intentions should be ascertained: truly, through his facial expression, his gaze, and his speech.

Words meanings summery:

• ज्ञेयाः (jñeyāḥ) - should be ascertained (to be known, to be understood)

• सर्वे (sarve) - all, every, entire

• च (ca) - and, also

• वृत्तान्ताः (vṛttāntāḥ) - Bharata's actions or dealings (events, incidents, occurrences, news, situations, actions)

• भरतस्य (bharatasya) - Bharata's

• इङ्गितानि (iṅgitāni) - Bharata's subtle intentions or expressions (gestures, signs, hints, intentions)

• च (ca) - and, also

• तत्त्वेन (tattvena) - accurately or thoroughly (truly, in reality, essentially, by means of truth/reality)

• मुखवर्णेन (mukhavarṇena) - by his facial expression or color (by facial color, by complexion)

• दृष्ट्या (dṛṣṭyā) - by his manner of looking (by sight, by gaze, by appearance)

• व्याभाषणेन (vyābhāṣaṇena) - by his words or manner of speech (by speaking, by conversing)

• च (ca) - and, also

Words meanings and morphology

ज्ञेयाः (jñeyāḥ) - should be ascertained (to be known, to be understood)

(adjective)

Nominative, masculine, plural of jñeya

jñeya - to be known, knowable, discernible

gerundive/future passive participle

formed from root jñā (to know) + ya suffix

Root: jñā (class 9)

सर्वे (sarve) - all, every, entire

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with 'vṛttāntāḥ'.

च (ca) - and, also

(indeclinable)

वृत्तान्ताः (vṛttāntāḥ) - Bharata's actions or dealings (events, incidents, occurrences, news, situations, actions)

(noun)

Nominative, masculine, plural of vṛttānta

vṛttānta - event, incident, occurrence, news, story, situation

भरतस्य (bharatasya) - Bharata's

(proper noun)

Genitive, masculine, singular of bharata

bharata - Bharata (name of a king, a son of Daśaratha and Kaikeyī)

Note: Possessive, relating to 'vṛttāntāḥ' and 'iṅgitāni'.

इङ्गितानि (iṅgitāni) - Bharata's subtle intentions or expressions (gestures, signs, hints, intentions)

(noun)

Nominative, neuter, plural of iṅgita

iṅgita - gesture, sign, hint, movement, intention, inward thought

past passive participle

from root iṅg (to move, shake)

Root: iṅg (class 1)

च (ca) - and, also

(indeclinable)

तत्त्वेन (tattvena) - accurately or thoroughly (truly, in reality, essentially, by means of truth/reality)

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle, true state

Note: Indicates the means or manner of knowing.

मुखवर्णेन (mukhavarṇena) - by his facial expression or color (by facial color, by complexion)

(noun)

Instrumental, masculine, singular of mukhavarṇa

mukhavarṇa - facial color, complexion

Compound type : tatpurusha (mukha+varṇa)

• mukha – face, mouth
  noun (neuter)
• varṇa – color, complexion, caste, letter
  noun (masculine)

Note: Means of discerning.

दृष्ट्या (dṛṣṭyā) - by his manner of looking (by sight, by gaze, by appearance)

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, eye, gaze, view

from root dṛś (to see)

Root: dṛś (class 1)

Note: Means of discerning.

व्याभाषणेन (vyābhāṣaṇena) - by his words or manner of speech (by speaking, by conversing)

(noun)

Instrumental, neuter, singular of vyābhāṣaṇa

vyābhāṣaṇa - speaking, conversing, discourse

from vi-ā-bhāṣ (to speak, converse)

Prefixes: vi+ā

Root: bhāṣ (class 1)

Note: Means of discerning.

च (ca) - and, also

(indeclinable)