वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-113, verse-12

जित्वा शत्रुगणान् रामः प्राप्य चानुत्तमं यशः ।
उपयाति समृद्धार्थः सह मित्रैर्महाबलः ॥१२॥

12. jitvā śatrugaṇān rāmaḥ prāpya cānuttamaṃ yaśaḥ ,
upayāti samṛddhārthaḥ saha mitrairmahābalaḥ.

12. jitvā śatrugaṇān rāmaḥ prāpya ca anuttamam yaśaḥ
upayāti samṛddhārthaḥ saha mitraiḥ mahābalaḥ

12. rāmaḥ śatrugaṇān jitvā ca anuttamam yaśaḥ prāpya
samṛddhārthaḥ mahābalaḥ mitraiḥ saha upayāti

12. Having conquered the hosts of enemies and attained incomparable fame, Rāma, with his purpose (artha) fulfilled and immense strength, returns with his friends.

Words meanings summery:

• जित्वा (jitvā) - having conquered (having conquered, having won)

• शत्रुगणान् (śatrugaṇān) - the hosts of enemies (hosts of enemies, groups of enemies)

• रामः (rāmaḥ) - Lord Rāma, the hero of the Rāmāyaṇa (Rāma (proper name))

• प्राप्य (prāpya) - and having attained (having obtained, having reached, having attained)

• च (ca) - and (and, also)

• अनुत्तमम् (anuttamam) - incomparable (incomparable, supreme, unsurpassed)

• यशः (yaśaḥ) - fame (fame, glory, renown)

• उपयाति (upayāti) - returns (approaches, returns, goes near)

• समृद्धार्थः (samṛddhārthaḥ) - with his purpose (artha) fulfilled (having accomplished one's purpose, prosperous)

• सह (saha) - with (with, along with)

• मित्रैः (mitraiḥ) - with friends

• महाबलः (mahābalaḥ) - of immense strength (mighty, very strong, of great power)

Words meanings and morphology

जित्वा (jitvā) - having conquered (having conquered, having won)

(indeclinable)

Absolutive (Gerund)

Derived from root ji (to conquer) + ktvā suffix.

Root: ji (class 1)

Note: Indicates a prior action by Rāma.

शत्रुगणान् (śatrugaṇān) - the hosts of enemies (hosts of enemies, groups of enemies)

(noun)

Accusative, masculine, plural of śatrugaṇa

śatrugaṇa - host of enemies, group of foes

Compound of śatru (enemy) and gaṇa (group, host).

Compound type : tatpuruṣa (śatru+gaṇa)

• śatru – enemy, foe
  noun (masculine)
  Root: śath (class 1)
• gaṇa – group, host, multitude, collection
  noun (masculine)
  Root: gaṇ (class 10)

Note: Direct object of jitvā.

रामः (rāmaḥ) - Lord Rāma, the hero of the Rāmāyaṇa (Rāma (proper name))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (proper name), pleasant, charming

Root: ram (class 1)

प्राप्य (prāpya) - and having attained (having obtained, having reached, having attained)

(indeclinable)

Absolutive (Gerund)

Derived from pra-āp root + lyaP suffix.

Prefix: pra

Root: āp (class 5)

Note: Indicates a prior action by Rāma.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

अनुत्तमम् (anuttamam) - incomparable (incomparable, supreme, unsurpassed)

(adjective)

Accusative, neuter, singular of anuttama

anuttama - incomparable, supreme, unsurpassed, best

Compound of an (not) + uttama (best).

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, non-
  indeclinable
  Negative prefix
• uttama – best, highest, supreme
  adjective (masculine)
  Superlative of ud (up)
  Prefix: ud

यशः (yaśaḥ) - fame (fame, glory, renown)

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, renown, splendor

s-stem noun.

Root: yaś (class 1)

उपयाति (upayāti) - returns (approaches, returns, goes near)

(verb)

3rd person , singular, active, present (laṭ) of upayā

Derived from upa-yā root.

Prefix: upa

Root: yā (class 2)

Note: Main verb of the sentence.

समृद्धार्थः (samṛddhārthaḥ) - with his purpose (artha) fulfilled (having accomplished one's purpose, prosperous)

(adjective)

Nominative, masculine, singular of samṛddhārtha

samṛddhārtha - having accomplished one's purpose, prosperous, successful

Compound of samṛddha (accomplished, prosperous) and artha (purpose, meaning).

Compound type : bahuvrīhi (samṛddha+artha)

• samṛddha – accomplished, prospered, rich, thriving
  adjective (masculine)
  Past Passive Participle
  Derived from sam-ṛdh (to prosper)
  Prefix: sam
  Root: ṛdh (class 4)
• artha – purpose, meaning, wealth, goal
  noun (masculine)

सह (saha) - with (with, along with)

(indeclinable)

Preposition governing instrumental case.

मित्रैः (mitraiḥ) - with friends

(noun)

Instrumental, masculine, plural of mitra

mitra - friend, companion, ally

Root: mid (class 1)

Note: Refers to Rāma's allies (Sugrīva, Hanumān, Vibhīṣaṇa, etc.).

महाबलः (mahābalaḥ) - of immense strength (mighty, very strong, of great power)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - mighty, very strong, of great power

Compound of mahā (great) and bala (strength).

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, might, force
  noun (neuter)
  Root: bal (class 1)