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5,12

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-12, verse-7

वृतां नानाविधैर्वृक्षैः पुष्पोपगफलोपगैः ।
कोकिलैर्भृङ्गराजैश्च मत्तैर्नित्यनिषेविताम् ॥७॥
7. vṛtāṃ nānāvidhairvṛkṣaiḥ puṣpopagaphalopagaiḥ ,
kokilairbhṛṅgarājaiśca mattairnityaniṣevitām.
7. vṛtām nānāvidhaiḥ vṛkṣaiḥ puṣpopagaphalopagaiḥ
kokilaiḥ bhṛṅgarājaiḥ ca mattaiḥ nityaniṣevitām
7. nānāvidhaiḥ puṣpopagaphalopagaiḥ vṛkṣaiḥ vṛtām
mattaiḥ kokilaiḥ bhṛṅgarājaiḥ ca nityaniṣevitām
7. (He saw it) surrounded by various kinds of trees bearing both flowers and fruits, and constantly frequented by joyful cuckoos and buzzing king-bees.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वृताम् (vṛtām) - surrounded, covered
  • नानाविधैः (nānāvidhaiḥ) - of various kinds, manifold
  • वृक्षैः (vṛkṣaiḥ) - by trees
  • पुष्पोपगफलोपगैः (puṣpopagaphalopagaiḥ) - adorned with flowers and fruits, yielding flowers and fruits
  • कोकिलैः (kokilaiḥ) - by cuckoos
  • भृङ्गराजैः (bhṛṅgarājaiḥ) - by king-bees, large bees
  • (ca) - and
  • मत्तैः (mattaiḥ) - joyful, buzzing with activity (intoxicated, excited, joyful)
  • नित्यनिषेविताम् (nityaniṣevitām) - constantly resorted to, perpetually frequented

Words meanings and morphology

वृताम् (vṛtām) - surrounded, covered
(adjective)
Accusative, feminine, singular of vṛta
vṛta - surrounded, covered, chosen
Past Passive Participle
Derived from verb root vṛ (to cover, enclose) + -ta suffix.
Root: vṛ (class 5)
Note: Qualifies the implicit 'place' or garden.
नानाविधैः (nānāvidhaiḥ) - of various kinds, manifold
(adjective)
Instrumental, masculine, plural of nānāvidha
nānāvidha - of various kinds, manifold
Compound type : bahuvrihi (nānā+vidha)
  • nānā – various, diverse
    indeclinable
  • vidha – kind, sort, manner
    noun (masculine)
Note: Qualifies vṛkṣaiḥ.
वृक्षैः (vṛkṣaiḥ) - by trees
(noun)
Instrumental, masculine, plural of vṛkṣa
vṛkṣa - tree
Note: Agent for vṛtām.
पुष्पोपगफलोपगैः (puṣpopagaphalopagaiḥ) - adorned with flowers and fruits, yielding flowers and fruits
(adjective)
Instrumental, masculine, plural of puṣpopagaphalopaga
puṣpopagaphalopaga - bearing flowers and fruits
Compound type : dvandva/tatpurusha (puṣpopaga+phalopaga)
  • puṣpa – flower
    noun (neuter)
  • upaga – going to, approaching, possessing
    adjective (masculine)
    Derived from root gam (to go) with prefix upa, + a suffix.
    Prefix: upa
    Root: gam (class 1)
  • phala – fruit
    noun (neuter)
Note: Qualifies vṛkṣaiḥ.
कोकिलैः (kokilaiḥ) - by cuckoos
(noun)
Instrumental, masculine, plural of kokila
kokila - cuckoo
Note: Agent for niṣevitām.
भृङ्गराजैः (bhṛṅgarājaiḥ) - by king-bees, large bees
(noun)
Instrumental, masculine, plural of bhṛṅgarāja
bhṛṅgarāja - king-bee, large bee
Compound type : tatpurusha (bhṛṅga+rāja)
  • bhṛṅga – bee
    noun (masculine)
  • rāja – king, chief (here intensifying 'bee')
    noun (masculine)
Note: Agent for niṣevitām.
(ca) - and
(indeclinable)
Note: Connects kokilaiḥ and bhṛṅgarājaiḥ.
मत्तैः (mattaiḥ) - joyful, buzzing with activity (intoxicated, excited, joyful)
(adjective)
Instrumental, masculine, plural of matta
matta - intoxicated, joyful, excited, maddened
Past Passive Participle (secondary meaning)
Derived from verb root mad (to be glad, intoxicated) + -ta suffix.
Root: mad (class 4)
Note: Qualifies kokilaiḥ and bhṛṅgarājaiḥ.
नित्यनिषेविताम् (nityaniṣevitām) - constantly resorted to, perpetually frequented
(adjective)
Accusative, feminine, singular of nityaniṣevita
nityaniṣevita - constantly frequented/resorted to
Compound type : tatpurusha (nitya+niṣevita)
  • nitya – constant, eternal, perpetual
    adjective (masculine)
  • niṣevita – frequented, served, inhabited
    adjective (masculine)
    Past Passive Participle
    Derived from root sev (to serve, frequent) with prefix ni, + ta suffix.
    Prefix: ni
    Root: sev (class 1)
Note: Qualifies the implicit 'place' or garden.