वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-12, verse-45

अथ वा मृगशावाक्षी वनस्यास्य विचक्षणा ।
वनमेष्यति सा चेह रामचिन्तानुकर्शिता ॥४५॥

45. atha vā mṛgaśāvākṣī vanasyāsya vicakṣaṇā ,
vanameṣyati sā ceha rāmacintānukarśitā.

45. atha vā mṛgaśāvākṣī vanasya asya vicakṣaṇā
vanam eṣyati sā ca iha rāmacintānukarśitā

45. atha vā sā mṛgaśāvākṣī asya vanasya vicakṣaṇā
rāmacintānukarśitā ca iha vanam eṣyati

45. Or perhaps, the deer-eyed one (Sita), experienced with this forest, will come here to the forest, emaciated by her constant thoughts of Rāma.

Words meanings summery:

• अथ (atha) - or else, alternatively (then, now, hereupon, thus, moreover, or else)

• वा (vā) - or perhaps (or, either, and, like, as if, perhaps)

• मृगशावाक्षी (mṛgaśāvākṣī) - Sita, who has eyes like a fawn (woman with eyes like a fawn, deer-eyed woman)

• वनस्य (vanasya) - of this forest (of the forest, belonging to the forest)

• अस्य (asya) - of this (forest) (of this, of him, of it)

• विचक्षणा (vicakṣaṇā) - experienced (with the forest), skilled (clever, wise, discerning, experienced, skilled)

• वनम् (vanam) - the forest (forest, wood, grove)

• एष्यति (eṣyati) - will come (will go, will come)

• सा (sā) - she (Sita) (she, that (feminine))

• च (ca) - and (and, also, moreover)

• इह (iha) - here (here, in this world, at this time)

• रामचिन्तानुकर्शिता (rāmacintānukarśitā) - emaciated by her constant thoughts of Rāma (emaciated/weakened by thoughts/worry of Rāma)

Words meanings and morphology

अथ (atha) - or else, alternatively (then, now, hereupon, thus, moreover, or else)

(indeclinable)

वा (vā) - or perhaps (or, either, and, like, as if, perhaps)

(indeclinable)

मृगशावाक्षी (mṛgaśāvākṣī) - Sita, who has eyes like a fawn (woman with eyes like a fawn, deer-eyed woman)

(noun)

Nominative, feminine, singular of mṛgaśāvākṣī

mṛgaśāvākṣī - a woman with eyes like a fawn

Compound type : bahuvrīhi (mṛgaśāva+akṣi)

• mṛgaśāva – fawn, young deer
  noun (masculine)
• akṣi – eye
  noun (neuter)

वनस्य (vanasya) - of this forest (of the forest, belonging to the forest)

(noun)

Genitive, neuter, singular of vana

vana - forest, wood, grove, water

अस्य (asya) - of this (forest) (of this, of him, of it)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one, he, she, it

root id + am

Note: Declension of 'idam' in neuter singular genitive case.

विचक्षणा (vicakṣaṇā) - experienced (with the forest), skilled (clever, wise, discerning, experienced, skilled)

(adjective)

Nominative, feminine, singular of vicakṣaṇa

vicakṣaṇa - clever, wise, discerning, experienced, skilled

agent noun/adjective from root cakṣ

From vi- + root cakṣ (to see, perceive)

Prefix: vi

Root: cakṣ (class 2)

Note: Agrees with mṛgaśāvākṣī.

वनम् (vanam) - the forest (forest, wood, grove)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, water

एष्यति (eṣyati) - will come (will go, will come)

(verb)

3rd person , singular, active, future (lṛṭ) of i

Future Tense, 3rd Person Singular, Parasmaipada

From root 'i' (to go) in future tense (lṛṭ), active voice.

Root: i (class 2)

सा (sā) - she (Sita) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

च (ca) - and (and, also, moreover)

(indeclinable)

इह (iha) - here (here, in this world, at this time)

(indeclinable)

रामचिन्तानुकर्शिता (rāmacintānukarśitā) - emaciated by her constant thoughts of Rāma (emaciated/weakened by thoughts/worry of Rāma)

(adjective)

Nominative, feminine, singular of rāmacintānukarśita

rāmacintānukarśita - emaciated by thoughts of Rāma

Past Passive Participle (derived from anukarśita) within a compound

Compound of rāmacintā (thoughts of Rāma) and anukarśita (emaciated, weakened). Anukarśita is PPP from anukarṣ (to pull, draw out, diminish).

Compound type : tatpuruṣa (rāmacintā+anukarśita)

• rāmacintā – thought of Rāma, worry about Rāma
  noun (feminine)
  Compound of Rāma and cintā (thought).
• anukarśita – emaciated, weakened, drawn out
  adjective (masculine)
  Past Passive Participle
  From prefixes anu- + root kṛṣ (to pull, draw) + suffix -ta.
  Prefix: anu
  Root: kṛṣ (class 1)

Note: Agrees with mṛgaśāvākṣī and sā.