वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-27, verse-9

एष फुल्लार्जुनः शैलः केतकैरधिवासितः ।
सुग्रीव इव शान्तारिर्धाराभिरभिषिच्यते ॥९॥

9. eṣa phullārjunaḥ śailaḥ ketakairadhivāsitaḥ ,
sugrīva iva śāntārirdhārābhirabhiṣicyate.

9. eṣaḥ phullārjunaḥ śailaḥ ketakaiḥ adhivāsitaḥ
sugrīvaḥ iva śāntāriḥ dhārābhiḥ abhiṣicyate

9. eṣaḥ phullārjunaḥ ketakaiḥ adhivāsitaḥ śailaḥ
śāntāriḥ sugrīvaḥ iva dhārābhiḥ abhiṣicyate

9. This mountain, adorned with flowering Arjuna trees and perfumed by ketaki flowers, is being consecrated by the streams of rain, just as Sugrīva, with his enemies pacified, was consecrated.

Words meanings summery:

• एषः (eṣaḥ) - this (masculine)

• फुल्लार्जुनः (phullārjunaḥ) - having flowering Arjuna trees

• शैलः (śailaḥ) - mountain, hill

• केतकैः (ketakaiḥ) - by ketaki flowers

• अधिवासितः (adhivāsitaḥ) - perfumed (by ketaki flowers) (perfumed, impregnated with scent, inhabited, pervaded)

• सुग्रीवः (sugrīvaḥ) - Sugrīva (name of a monkey king)

• इव (iva) - like, as if, as

• शान्तारिः (śāntāriḥ) - having enemies pacified / with pacified enemies

• धाराभिः (dhārābhiḥ) - by streams of rain (by streams, by currents, by torrents (of rain))

• अभिषिच्यते (abhiṣicyate) - is being consecrated (by rain, like a king) (is being sprinkled, is being consecrated)

Words meanings and morphology

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: Nominative singular masculine form of 'etad'.

फुल्लार्जुनः (phullārjunaḥ) - having flowering Arjuna trees

(adjective)

Nominative, masculine, singular of phullārjuna

phullārjuna - having blooming Arjuna trees

Compound type : bahuvrihi (phulla+arjuna)

• phulla – blooming, expanded, open
  adjective
  Past Passive Participle
  From √phall (to expand, bloom).
  Root: phall (class 1)
• arjuna – Arjuna tree (Terminalia arjuna), white, silver
  noun (masculine)

Note: Nominative singular masculine form of the compound adjective, modifying 'śailaḥ'.

शैलः (śailaḥ) - mountain, hill

(noun)

Nominative, masculine, singular of śaila

śaila - mountain, rock, hill

Note: Nominative singular masculine form of 'śaila'.

केतकैः (ketakaiḥ) - by ketaki flowers

(noun)

Instrumental, masculine, plural of ketaka

ketaka - ketaki flower (Pandanus odoratissimus)

Note: Instrumental plural form of 'ketaka'.

अधिवासितः (adhivāsitaḥ) - perfumed (by ketaki flowers) (perfumed, impregnated with scent, inhabited, pervaded)

(adjective)

Nominative, masculine, singular of adhivāsita

adhivāsita - perfumed, pervaded, inhabited, caused to stay

Past Passive Participle

Causative of √vas (to dwell) with upasarga adhi- (or from √vās, to perfume).

Prefix: adhi

Root: vas/vās (class 1)

Note: Nominative singular masculine form of the past passive participle, modifying 'śailaḥ'.

सुग्रीवः (sugrīvaḥ) - Sugrīva (name of a monkey king)

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugrīva (name of the Vānara king in Rāmāyaṇa)

Note: Nominative singular masculine form of the proper noun 'Sugrīva'.

इव (iva) - like, as if, as

(indeclinable)

Note: Indeclinable particle indicating comparison.

शान्तारिः (śāntāriḥ) - having enemies pacified / with pacified enemies

(adjective)

Nominative, masculine, singular of śāntāri

śāntāri - one whose enemies are pacified, having tranquilized foes

Compound type : bahuvrihi (śānta+ari)

• śānta – pacified, tranquil, calm, ceased
  adjective
  Past Passive Participle
  From √śam (to be calm, cease).
  Root: śam (class 4)
• ari – enemy, foe
  noun (masculine)

Note: Nominative singular masculine form of the compound adjective, describing Sugrīva.

धाराभिः (dhārābhiḥ) - by streams of rain (by streams, by currents, by torrents (of rain))

(noun)

Instrumental, feminine, plural of dhārā

dhārā - stream, current, torrent, shower, edge (of a blade)

Note: Instrumental plural form of 'dhārā'.

अभिषिच्यते (abhiṣicyate) - is being consecrated (by rain, like a king) (is being sprinkled, is being consecrated)

(verb)

3rd person , singular, passive, present (laṭ) of abhiṣic

From root √sic (to sprinkle) with upasarga abhi-.

Prefix: abhi

Root: sic (class 6)

Note: Third person singular present passive form of √sic with abhi-.