वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-27, verse-14

क्व चिद्बाष्पाभिसंरुद्धान् वर्षागमसमुत्सुकान् ।
कुटजान्पश्य सौमित्रे पुष्टितान् गिरिसानुषु ।
मम शोकाभिभूतस्य कामसंदीपनान् स्थितान् ॥१४॥

14. kva cidbāṣpābhisaṃruddhān varṣāgamasamutsukān ,
kuṭajānpaśya saumitre puṣṭitān girisānuṣu ,
mama śokābhibhūtasya kāmasaṃdīpanān sthitān.

14. kva cit bāṣpābhisaṃruddhān
varṣāgamasamutsukān kuṭajān paśya saumitre
puṣpitān girisānuṣu mama
śokābhibhūtasya kāmasandīpanān sthitān

14. saumitre kva cit girisānuṣu
bāṣpābhisaṃruddhān varṣāgamasamutsukān
puṣpitān mama śokābhibhūtasya
kāmasandīpanān sthitān kuṭajān paśya

14. O Saumitri (Lakṣmaṇa), behold the Kutaja flowers scattered here and there on the mountain slopes. They are covered in mist, eagerly awaiting the arrival of the rainy season, blooming, and standing there, yet they only ignite passion in me who is overcome by grief.

Words meanings summery:

• क्व (kva) - Used with 'cit' to mean 'here and there' or 'somewhere' (where?, here and there)

• चित् (cit) - Used with 'kva' to mean 'here and there' or 'somewhere' (some, any)

• बाष्पाभिसंरुद्धान् (bāṣpābhisaṁruddhān) - covered/enveloped by mist/tears

• वर्षागमसमुत्सुकान् (varṣāgamasamutsukān) - eager for the arrival of the rainy season

• कुटजान् (kuṭajān) - Refers to the flowers of the Kutaja tree, known to bloom in the rainy season. (Kutaja trees/flowers)

• पश्य (paśya) - behold, see

• सौमित्रे (saumitre) - Vocative address to Lakṣmaṇa, son of Sumitrā. (O Saumitri (Lakṣmaṇa))

• पुष्पितान् (puṣpitān) - flowered, blooming, full of flowers

• गिरिसानुषु (girisānuṣu) - on the mountain slopes/summits

• मम (mama) - my, of me

• शोकाभिभूतस्य (śokābhibhūtasya) - of one overcome by grief, grief-stricken

• कामसन्दीपनान् (kāmasandīpanān) - inciting passion/lust, stimulating desire

• स्थितान् (sthitān) - standing, situated, present

Words meanings and morphology

क्व (kva) - Used with 'cit' to mean 'here and there' or 'somewhere' (where?, here and there)

(indeclinable)

चित् (cit) - Used with 'kva' to mean 'here and there' or 'somewhere' (some, any)

(indeclinable)

बाष्पाभिसंरुद्धान् (bāṣpābhisaṁruddhān) - covered/enveloped by mist/tears

(adjective)

Accusative, masculine, plural of bāṣpābhisaṃruddha

bāṣpābhisaṁruddha - covered/enveloped by mist/tears

Compound type : Tatpurusha (bāṣpa+abhisaṃruddha)

• bāṣpa – mist, vapor, tears
  noun (masculine)
• abhisaṃruddha – covered, obstructed, enveloped, restrained
  adjective
  Past Passive Participle
  Prefixes: abhi+sam
  Root: rudh (class 7)

Note: Agrees with 'kuṭajān'

वर्षागमसमुत्सुकान् (varṣāgamasamutsukān) - eager for the arrival of the rainy season

(adjective)

Accusative, masculine, plural of varṣāgamasamutsuka

varṣāgamasamutsuka - eager/longing for the arrival of the rainy season

Compound type : Tatpurusha (varṣāgama+samutsuka)

• varṣāgama – arrival of the rainy season
  noun (masculine)
• samutsuka – eager, longing, very keen, highly desirous
  adjective
  Prefixes: sam+ut

Note: Agrees with 'kuṭajān'

कुटजान् (kuṭajān) - Refers to the flowers of the Kutaja tree, known to bloom in the rainy season. (Kutaja trees/flowers)

(noun)

Accusative, masculine, plural of kuṭaja

kuṭaja - Kutaja (a medicinal plant, Wrightia antidysenterica, whose white flowers bloom during the rainy season)

पश्य (paśya) - behold, see

(verb)

2nd person , singular, active, imperative (loṭ) of paś

Present stem of root dṛś, used in the imperative mood

Root: dṛś (class 1)

सौमित्रे (saumitre) - Vocative address to Lakṣmaṇa, son of Sumitrā. (O Saumitri (Lakṣmaṇa))

(proper noun)

Vocative, masculine, singular of saumitri

saumitri - son of Sumitrā (an epithet for Lakṣmaṇa)

Patronymic from Sumitrā

पुष्पितान् (puṣpitān) - flowered, blooming, full of flowers

(adjective)

Accusative, masculine, plural of puṣpita

puṣpita - flowered, blooming, full of flowers, in blossom

Derived from 'puṣpa' (flower) with suffix '-ita'

Note: Agrees with 'kuṭajān'

गिरिसानुषु (girisānuṣu) - on the mountain slopes/summits

(noun)

Locative, masculine, plural of girisānu

girisānu - mountain slope, mountain ridge, mountain peak

Compound type : Tatpurusha (giri+sānu)

• giri – mountain, hill
  noun (masculine)
• sānu – peak, ridge, slope, level ground on a mountain
  noun (masculine)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

शोकाभिभूतस्य (śokābhibhūtasya) - of one overcome by grief, grief-stricken

(adjective)

Genitive, masculine, singular of śokābhibhūta

śokābhibhūta - overcome by grief, grief-stricken, distressed by sorrow

Compound type : Tatpurusha (śoka+abhibhūta)

• śoka – grief, sorrow, lamentation
  noun (masculine)
• abhibhūta – overcome, defeated, mastered, subjugated
  adjective
  Past Passive Participle
  Prefix: abhi
  Root: bhū (class 1)

Note: Agrees with 'mama' (implicitly understood as 'of me, who is...')

कामसन्दीपनान् (kāmasandīpanān) - inciting passion/lust, stimulating desire

(adjective)

Accusative, masculine, plural of kāmasandīpana

kāmasandīpana - inciting passion, stimulating desire, inflaming love

Compound type : Tatpurusha (kāma+sandīpana)

• kāma – desire, passion, love, the god of love
  noun (masculine)
• sandīpana – inflaming, exciting, kindling, stimulation
  noun (neuter)
  agent noun or active participle
  Derived from root dīp with prefix sam
  Prefix: sam
  Root: dīp (class 4)

Note: Agrees with 'kuṭajān'

स्थितान् (sthitān) - standing, situated, present

(adjective)

Accusative, masculine, plural of sthita

sthita - standing, situated, existing, remaining, firm

Past Passive Participle

Root: sthā (class 1)

Note: Agrees with 'kuṭajān'