वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-27, verse-42

स्वयमेव हि विश्रम्य ज्ञात्वा कालमुपागतम् ।
उपकारं च सुग्रीवो वेत्स्यते नात्र संशयः ॥४२॥

42. svayameva hi viśramya jñātvā kālamupāgatam ,
upakāraṃ ca sugrīvo vetsyate nātra saṃśayaḥ.

42. svayam eva hi viśramya jñātvā kālam upāgatam
upakāram ca sugrīvaḥ vetsyate na atra saṃśayaḥ

42. sugrīvaḥ svayam eva hi viśramya kālam upāgatam
jñātvā ca upakāram vetsyate atra saṃśayaḥ na

42. Indeed, Sugriva himself, after resting and recognizing that the appropriate time has arrived, will surely understand his obligation (upakāra). There is no doubt about this.

Words meanings summery:

• स्वयम् (svayam) - oneself, by oneself, personally

• एव (eva) - indeed, certainly, only

• हि (hi) - indeed, surely, for, because

• विश्रम्य (viśramya) - having rested, having reposed

• ज्ञात्वा (jñātvā) - having known, having understood

• कालम् (kālam) - time, opportune moment

• उपागतम् (upāgatam) - approached, arrived, come forth

• उपकारम् (upakāram) - his obligation to help (Rama) (help, service, benefit, favor, obligation (reciprocal))

• च (ca) - and, also

• सुग्रीवः (sugrīvaḥ) - Sugriva

• वेत्स्यते (vetsyate) - will know, will understand

• न (na) - not, no

• अत्र (atra) - here, in this, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

विश्रम्य (viśramya) - having rested, having reposed

(indeclinable)

Absolutive (Gerund) -lyap type

Derived from the root śram (to be weary, to rest) with prefix vi

Prefix: vi

Root: śram (class 4)

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Derived from the root jñā (to know)

Root: jñā (class 9)

कालम् (kālam) - time, opportune moment

(noun)

Accusative, masculine, singular of kāla

kāla - time, period

उपागतम् (upāgatam) - approached, arrived, come forth

(adjective)

Accusative, masculine, singular of upāgata

upāgata - approached, arrived

Past Passive Participle

Derived from the root gam (to come) with prefixes upa and ā

Prefixes: upa+ā

Root: gam (class 1)

उपकारम् (upakāram) - his obligation to help (Rama) (help, service, benefit, favor, obligation (reciprocal))

(noun)

Accusative, masculine, singular of upakāra

upakāra - help, service, benefit, favor

Derived from the root kṛ (to do) with prefix upa

Compound type : Prādi-samāsa (upa+kāra)

• upa – near, towards, secondary
  indeclinable
• kāra – action, making, doing
  noun (masculine)
  Derived from the root kṛ
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

सुग्रीवः (sugrīvaḥ) - Sugriva

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugriva (king of Vanaras)

वेत्स्यते (vetsyate) - will know, will understand

(verb)

3rd person , singular, middle, future (lṛṭ) of vid

Root: vid (class 2)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this, in this matter

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

Derived from the root śī (to lie, to doubt) with prefix sam

Prefix: sam

Root: śī (class 2)