वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-27, verse-45

अथैवमुक्तः प्रणिधाय लक्ष्मणः कृताञ्जलिस्तत् प्रतिपूज्य भाषितम् ।
उवाच रामं स्वभिराम दर्शनं प्रदर्शयन्दर्शनमात्मनः शुभम् ॥४५॥

45. athaivamuktaḥ praṇidhāya lakṣmaṇaḥ kṛtāñjalistat pratipūjya bhāṣitam ,
uvāca rāmaṃ svabhirāma darśanaṃ pradarśayandarśanamātmanaḥ śubham.

45. atha evam uktaḥ praṇidhāya lakṣmaṇaḥ
kṛtāñjaliḥ tat pratipūjya bhāṣitam
uvāca rāmam svabhirāma darśanam
pradarśayan darśanam ātmanaḥ śubham

45. atha evam uktaḥ lakṣmaṇaḥ praṇidhāya
kṛtāñjaliḥ tat bhāṣitam pratipūjya
svabhirāma darśanam rāmam uvāca
ātmanaḥ śubham darśanam pradarśayan

45. Then, thus addressed, Lakshmana, having paid attention and with folded hands, honored that speech. He then spoke to Rama, whose appearance was very charming, displaying his own auspicious view (ātman).

Words meanings summery:

• अथ (atha) - then, thereupon, now, next

• एवम् (evam) - thus, in this manner, so

• उक्तः (uktaḥ) - addressed (by Rama) (spoken, said, addressed)

• प्रणिधाय (praṇidhāya) - having respectfully paid attention (having paid attention, having concentrated, having placed respectfully)

• लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana

• कृताञ्जलिः (kṛtāñjaliḥ) - having folded hands (in reverence), showing respect

• तत् (tat) - that

• प्रतिपूज्य (pratipūjya) - having honored, having respected

• भाषितम् (bhāṣitam) - speech, what was spoken, utterance

• उवाच (uvāca) - he said, he spoke

• रामम् (rāmam) - to Rama

• स्वभिराम (svabhirāma) - very charming, graceful, delightful

• दर्शनम् (darśanam) - appearance (sight, appearance, vision)

• प्रदर्शयन् (pradarśayan) - displaying, showing, exhibiting

• दर्शनम् (darśanam) - view, opinion (view, opinion, doctrine)

• आत्मनः (ātmanaḥ) - his own (of the self (ātman), of oneself, his own)

• शुभम् (śubham) - auspicious, good, beautiful

Words meanings and morphology

अथ (atha) - then, thereupon, now, next

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्तः (uktaḥ) - addressed (by Rama) (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root 'vac'

Root: vac (class 2)

Note: Modifies Lakshmana.

प्रणिधाय (praṇidhāya) - having respectfully paid attention (having paid attention, having concentrated, having placed respectfully)

(indeclinable)

Absolutive (Gerund)

From root 'dhā' with prefixes 'pra' and 'ni'

Prefixes: pra+ni

Root: dhā (class 3)

लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (name of Rama's brother)

कृताञ्जलिः (kṛtāñjaliḥ) - having folded hands (in reverence), showing respect

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - having folded hands, showing reverence

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root 'kṛ'
  Root: kṛ (class 8)
• añjali – folded hands (gesture of reverence), hollow of the hands
  noun (masculine)

Note: Modifies Lakshmana.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Refers to the speech (bhāṣitam).

प्रतिपूज्य (pratipūjya) - having honored, having respected

(indeclinable)

Absolutive (Gerund)

From root 'pūj' with prefix 'prati'

Prefix: prati

Root: pūj (class 10)

भाषितम् (bhāṣitam) - speech, what was spoken, utterance

(noun)

Accusative, neuter, singular of bhāṣita

bhāṣita - spoken, said; speech, language

Past Passive Participle

From root 'bhāṣ'

Root: bhāṣ (class 1)

Note: Object of 'pratipūjya'.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect (lit)

Root 'vac', 3rd pers. singular perfect

Root: vac (class 2)

Note: Subject is Lakshmana.

रामम् (rāmam) - to Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (name of the hero), pleasing, charming

Note: Object of 'uvāca'.

स्वभिराम (svabhirāma) - very charming, graceful, delightful

(adjective)

Accusative, masculine, singular of svabhirāma

svabhirāma - very charming, graceful, delightful

Possibly a compound of 'su' (good/very) and 'abhirāma' (charming), with irregular short 'a' in sandhi, or 'sva' (own) + 'abhirāma'. Given context, 'very charming' is preferred.

दर्शनम् (darśanam) - appearance (sight, appearance, vision)

(noun)

Accusative, masculine, singular of darśana

darśana - seeing, sight, appearance, vision, view, philosophy

From root 'dṛś'

Root: dṛś (class 1)

Note: Here, it's 'whose appearance' describing Rama. So, `rāmaṃ svabhirāma darśanam` is 'Rama, whose appearance is very charming'.

प्रदर्शयन् (pradarśayan) - displaying, showing, exhibiting

(adjective)

Nominative, masculine, singular of pradarśayat

pradarśayat - displaying, showing, exhibiting

Present Active Participle

From root 'dṛś' with prefix 'pra'

Prefix: pra

Root: dṛś (class 1)

Note: Modifies Lakshmana.

दर्शनम् (darśanam) - view, opinion (view, opinion, doctrine)

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, sight, appearance, vision, view, philosophy

From root 'dṛś'

Root: dṛś (class 1)

Note: Object of 'pradarśayan'.

आत्मनः (ātmanaḥ) - his own (of the self (ātman), of oneself, his own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, supreme spirit, essence, mind

Note: Possessive, 'of his own'.

शुभम् (śubham) - auspicious, good, beautiful

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, good, beautiful, propitious

Note: Modifies 'darśanam' (view).