वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-27, verse-40

अयात्रां चैव दृष्ट्वेमां मार्गांश्च भृशदुर्गमान् ।
प्रणते चैव सुग्रीवे न मया किं चिदीरितम् ॥४०॥

40. ayātrāṃ caiva dṛṣṭvemāṃ mārgāṃśca bhṛśadurgamān ,
praṇate caiva sugrīve na mayā kiṃ cidīritam.

40. ayātrām ca eva dṛṣṭvā imām mārgān ca bhṛśadurgamān
praṇate ca eva sugrīve na mayā kim cit īritam

40. imām ayātrām ca eva bhṛśadurgamān mārgān ca dṛṣṭvā
ca eva praṇate sugrīve mayā kim cit na īritam

40. Despite perceiving this impossibility of travel and the exceedingly difficult paths, and with Sugriva having bowed down in respect, nothing was said by me.

Words meanings summery:

• अयात्राम् (ayātrām) - impossibility of journey, no journey, non-expedition

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• इमाम् (imām) - this (feminine)

• मार्गान् (mārgān) - roads, paths, ways

• च (ca) - and, also

• भृशदुर्गमान् (bhṛśadurgamān) - extremely difficult to pass through, very arduous, impassable

• प्रणते (praṇate) - having bowed down, prostrated, humble

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• सुग्रीवे (sugrīve) - to/in Sugriva

• न (na) - not, no

• मया (mayā) - by me

• किम् (kim) - what, anything

• चित् (cit) - particle used with interrogatives to form indefinites (e.g., anything, something)

• ईरितम् (īritam) - spoken, said, uttered

Words meanings and morphology

अयात्राम् (ayātrām) - impossibility of journey, no journey, non-expedition

(noun)

Accusative, feminine, singular of ayātrā

ayātrā - impossibility of journey

Compound type : Nañ-tatpuruṣa (a+yātrā)

• a – not, non-
  indeclinable
• yātrā – journey, expedition
  noun (feminine)
  Derived from the root yā (to go)
  Root: yā (class 2)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from the root dṛś (to see)

Root: dṛś (class 1)

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this

मार्गान् (mārgān) - roads, paths, ways

(noun)

Accusative, masculine, plural of mārga

mārga - road, path, way

Root: mṛj (class 2)

च (ca) - and, also

(indeclinable)

भृशदुर्गमान् (bhṛśadurgamān) - extremely difficult to pass through, very arduous, impassable

(adjective)

Accusative, masculine, plural of bhṛśaduragama

bhṛśaduragama - extremely difficult to pass

Compound type : Karmadhāraya (bhṛśa+duragama)

• bhṛśa – very, exceedingly
  indeclinable
• duragama – difficult to go or pass
  adjective (masculine)
  Derived from the root gam (to go) with prefix dur
  Prefix: dur
  Root: gam (class 1)

प्रणते (praṇate) - having bowed down, prostrated, humble

(adjective)

Locative, masculine, singular of praṇata

praṇata - bowed, prostrated, humble

Past Passive Participle

Derived from the root nam (to bow) with prefix pra

Prefix: pra

Root: nam (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

सुग्रीवे (sugrīve) - to/in Sugriva

(proper noun)

Locative, masculine, singular of sugrīva

sugrīva - Sugriva (king of Vanaras)

न (na) - not, no

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

किम् (kim) - what, anything

(pronoun)

Nominative, neuter, singular of kim

kim - what, who, which, anything

चित् (cit) - particle used with interrogatives to form indefinites (e.g., anything, something)

(indeclinable)

ईरितम् (īritam) - spoken, said, uttered

(adjective)

Nominative, neuter, singular of īrita

īrita - spoken, said, uttered

Past Passive Participle

Derived from the root īr (to utter, move)

Root: īr (class 2)