वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-27, verse-16

संप्रस्थिता मानसवासलुब्धाः प्रियान्विताः संप्रति चक्रवाकः ।
अभीक्ष्णवर्षोदकविक्षतेषु यानानि मार्गेषु न संपतन्ति ॥१६॥

16. saṃprasthitā mānasavāsalubdhāḥ priyānvitāḥ saṃprati cakravākaḥ ,
abhīkṣṇavarṣodakavikṣateṣu yānāni mārgeṣu na saṃpatanti.

16. saṃprasthitā mānasavāsalubdhāḥ priyānvitāḥ samprati cakravākaḥ
abhīkṣṇavarṣodakavikṣateṣu yānāni mārgeṣu na saṃpatanti

16. samprati priyānvitāḥ mānasavāsalubdhāḥ cakravākaḥ saṃprasthitā
abhīkṣṇavarṣodakavikṣateṣu mārgeṣu yānāni na saṃpatanti

16. Now, the chakravāka birds, accompanied by their mates and eager to dwell in Lake Manasa, have departed. Vehicles cannot proceed smoothly on the roads, which are damaged by frequent rainwater.

Words meanings summery:

• संप्रस्थिता (saṁprasthitā) - departed (departed, set out, gone forth)

• मानसवासलुब्धाः (mānasavāsalubdhāḥ) - eager to dwell in Lake Manasa (eager for dwelling in Manasa, desirous of residing in Manasa)

• प्रियान्विताः (priyānvitāḥ) - accompanied by their mates (accompanied by beloveds, with their mates)

• सम्प्रति (samprati) - now (now, at present, at this moment)

• चक्रवाकः (cakravākaḥ) - chakravāka birds (referring to the species collectively) (Brahminy duck, chakravāka bird)

• अभीक्ष्णवर्षोदकविक्षतेषु (abhīkṣṇavarṣodakavikṣateṣu) - damaged by frequent rainwater (damaged by frequent rainwater, injured by repeated showers)

• यानानि (yānāni) - vehicles (vehicles, conveyances, journeys)

• मार्गेषु (mārgeṣu) - on the roads (on the roads, in the paths, in the ways)

• न (na) - not (not, no, nor)

• संपतन्ति (saṁpatanti) - proceed smoothly (they fall, they move, they encounter, they meet)

Words meanings and morphology

संप्रस्थिता (saṁprasthitā) - departed (departed, set out, gone forth)

(adjective)

Nominative, feminine, singular of saṃprasthita

saṁprasthita - departed, gone forth, set out

Past Passive Participle

From root sthā (to stand) with prefixes sam and pra.

Prefixes: sam+pra

Root: sthā (class 1)

मानसवासलुब्धाः (mānasavāsalubdhāḥ) - eager to dwell in Lake Manasa (eager for dwelling in Manasa, desirous of residing in Manasa)

(adjective)

Nominative, masculine, plural of mānasavāsalubdha

mānasavāsalubdha - eager for dwelling in Manasa

Compound describing desire for Manasa-dwelling.

Compound type : Tatpuruṣa (mānasa+vāsa+lubdha)

• mānasa – relating to Manasa (a mythical lake); mental, intellectual
  adjective (neuter)
• vāsa – dwelling, residence, abode
  noun (masculine)
  Root: vas (class 1)
• lubdha – eager, greedy, desirous, captivated
  adjective (masculine)
  Past Passive Participle
  Derived from root lubh (to desire).
  Root: lubh (class 4)

Note: Agrees with implied plural 'chakravākas'.

प्रियान्विताः (priyānvitāḥ) - accompanied by their mates (accompanied by beloveds, with their mates)

(adjective)

Nominative, masculine, plural of priyānvita

priyānvita - accompanied by one's beloved, having one's wife/mate with one

Compound: priyā (beloved/mate) + anvita (accompanied).

Compound type : Bahuvrīhi (priyā+anvita)

• priyā – beloved, dear one, wife, female mate
  noun (feminine)
• anvita – accompanied by, joined with, endowed with
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefix anu, and then suffix -ta.
  Prefix: anu
  Root: i (class 2)

Note: Agrees with implied plural 'chakravākas'.

सम्प्रति (samprati) - now (now, at present, at this moment)

(indeclinable)

चक्रवाकः (cakravākaḥ) - chakravāka birds (referring to the species collectively) (Brahminy duck, chakravāka bird)

(noun)

Nominative, masculine, singular of cakravāka

cakravāka - Brahminy duck, ruddy shelduck (Tadorna ferruginea), a mythological bird

Note: Used collectively for the species, hence agreeing with plural adjectives.

अभीक्ष्णवर्षोदकविक्षतेषु (abhīkṣṇavarṣodakavikṣateṣu) - damaged by frequent rainwater (damaged by frequent rainwater, injured by repeated showers)

(adjective)

Locative, masculine, plural of abhīkṣṇavarṣodakavikṣata

abhīkṣṇavarṣodakavikṣata - damaged by frequent rainwater

Compound adjective describing the state of roads.

Compound type : Tatpuruṣa (abhīkṣṇa+varṣodaka+vikṣata)

• abhīkṣṇa – frequent, repeated, continuous
  adjective (neuter)
  Prefix: abhi
• varṣodaka – rainwater
  noun (neuter)
  Compound: varṣa (rain) + udaka (water).
• vikṣata – injured, damaged, wounded
  adjective (masculine)
  Past Passive Participle
  From root kṣaṇ (to injure) with prefix vi.
  Prefix: vi
  Root: kṣaṇ (class 1)

Note: Agrees with 'mārgeṣu'

यानानि (yānāni) - vehicles (vehicles, conveyances, journeys)

(noun)

Nominative, neuter, plural of yāna

yāna - vehicle, conveyance, going, journey

From root yā (to go) with suffix -ana.

Root: yā (class 2)

Note: Subject of 'saṃpatanti'

मार्गेषु (mārgeṣu) - on the roads (on the roads, in the paths, in the ways)

(noun)

Locative, masculine, plural of mārga

mārga - road, path, way, track

From root mṛj (to wipe, clean), meaning 'path trodden'.

Root: mṛj (class 2)

Note: Location for 'saṃpatanti'

न (na) - not (not, no, nor)

(indeclinable)

Particle of negation.

Note: Negates the verb 'saṃpatanti'

संपतन्ति (saṁpatanti) - proceed smoothly (they fall, they move, they encounter, they meet)

(verb)

3rd person , plural, active, present (laṭ) of pat

Present active third person plural of root pat with prefix sam.

Prefix: sam

Root: pat (class 1)