वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-4, verse-6

प्रवेश्य चैनं त्वरितं रामो वचनमब्रवीत् ।
यदागमनकृत्यं ते भूयस्तद्ब्रूह्यशेषतः ॥६॥

6. praveśya cainaṃ tvaritaṃ rāmo vacanamabravīt ,
yadāgamanakṛtyaṃ te bhūyastadbrūhyaśeṣataḥ.

6. praveśya ca enam tvaritam rāmaḥ vacanam abravīt
yat āgamanakṛtyam te bhūyaḥ tat brūhi aśeṣataḥ

6. ca enam praveśya rāmaḥ tvaritam vacanam abravīt
te yat āgamanakṛtyam tat bhūyaḥ aśeṣataḥ brūhi

6. Having swiftly admitted him, Rāma spoke these words: "What is the purpose of your arrival? Tell me that again, completely."

Words meanings summery:

• प्रवेश्य (praveśya) - having caused to enter, having admitted

• च (ca) - and, also

• एनम् (enam) - him (the messenger) (him, this (masc. acc. sg.))

• त्वरितम् (tvaritam) - swiftly, quickly, immediately

• रामः (rāmaḥ) - Lord Rama (the main character) (Rama)

• वचनम् (vacanam) - words (as an object of speech) (word, speech, saying)

• अब्रवीत् (abravīt) - spoke, said

• यत् (yat) - what (is the purpose) (which, what, that)

• आगमनकृत्यम् (āgamanakṛtyam) - purpose of coming, task of arrival

• ते (te) - your (referring to the messenger) (your, to you, by you)

• भूयः (bhūyaḥ) - again, repeatedly, further

• तत् (tat) - that (purpose) (that, it)

• ब्रूहि (brūhi) - tell, speak

• अशेषतः (aśeṣataḥ) - completely, entirely, without remainder

Words meanings and morphology

प्रवेश्य (praveśya) - having caused to enter, having admitted

(indeclinable)

absolutive (causative)

Absolutive (gerund) form of the causative of root √viś (to enter) with prefix pra

Prefix: pra

Root: viś (class 6)

च (ca) - and, also

(indeclinable)

एनम् (enam) - him (the messenger) (him, this (masc. acc. sg.))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

त्वरितम् (tvaritam) - swiftly, quickly, immediately

(adjective)

Accusative, neuter, singular of tvarita

tvarita - quick, swift, hurried

Past Passive Participle

Derived from root √tvar (to hasten) with suffix -ita. Used adverbially here.

Root: tvar (class 1)

Note: Used adverbially here.

रामः (rāmaḥ) - Lord Rama (the main character) (Rama)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming

वचनम् (vacanam) - words (as an object of speech) (word, speech, saying)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, statement

Derived from root √vac (to speak) with suffix -ana

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

यत् (yat) - what (is the purpose) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, who

आगमनकृत्यम् (āgamanakṛtyam) - purpose of coming, task of arrival

(noun)

Nominative, neuter, singular of āgamanakṛtya

āgamanakṛtya - purpose of coming, task related to arrival

Compound type : ṣaṣṭhī-tatpuruṣa (āgamana+kṛtya)

• āgamana – coming, arrival, approach
  noun (neuter)
  Derived from root √gam with prefix ā and suffix -ana
  Prefix: ā
  Root: gam (class 1)
• kṛtya – deed, action, task, duty, purpose
  noun (neuter)
  Gerundive
  Derived from root √kṛ (to do) with suffix -tya
  Root: kṛ (class 8)

ते (te) - your (referring to the messenger) (your, to you, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

तत् (tat) - that (purpose) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

अशेषतः (aśeṣataḥ) - completely, entirely, without remainder

(indeclinable)

Derived from aśeṣa (without remainder) with suffix -tas