वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-4, verse-14
अनुभूतानि चेष्टानि मया वीर सुखानि च ।
देवर्षि पितृविप्राणामनृणो ऽस्मि तथात्मनः ॥१४॥
देवर्षि पितृविप्राणामनृणो ऽस्मि तथात्मनः ॥१४॥
14. anubhūtāni ceṣṭāni mayā vīra sukhāni ca ,
devarṣi pitṛviprāṇāmanṛṇo'smi tathātmanaḥ.
devarṣi pitṛviprāṇāmanṛṇo'smi tathātmanaḥ.
14.
anubhūtāni ca iṣṭāni mayā vīra sukhāni ca
devarṣipitṛviprāṇām anṛṇaḥ asmi tathā ātmanaḥ
devarṣipitṛviprāṇām anṛṇaḥ asmi tathā ātmanaḥ
14.
vīra mayā iṣṭāni sukhāni ca anubhūtāni ca (santi).
devarṣipitṛviprāṇām tathā ātmanaḥ anṛṇaḥ asmi.
devarṣipitṛviprāṇām tathā ātmanaḥ anṛṇaḥ asmi.
14.
O hero, I have experienced desired joys and pleasures. I am free from debt to the gods, sages, ancestors, and Brahmins, and likewise to my own self (ātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनुभूतानि (anubhūtāni) - experienced (joys and pleasures) (experienced, perceived, enjoyed)
- च (ca) - and, also
- इष्टानि (iṣṭāni) - desired (joys) (desired, beloved, worshipped, performed)
- मया (mayā) - by me
- वीर (vīra) - O hero, O brave one
- सुखानि (sukhāni) - pleasures, joys, happiness
- च (ca) - and, also
- देवर्षिपितृविप्राणाम् (devarṣipitṛviprāṇām) - of gods, sages, ancestors, and Brahmins
- अनृणः (anṛṇaḥ) - free from debt, debtless
- अस्मि (asmi) - I am
- तथा (tathā) - likewise, thus, so
- आत्मनः (ātmanaḥ) - of the self, of the soul, of the spirit
Words meanings and morphology
अनुभूतानि (anubhūtāni) - experienced (joys and pleasures) (experienced, perceived, enjoyed)
(adjective)
Nominative, neuter, plural of anubhūta
anubhūta - experienced, perceived, felt
Past Passive Participle
Derived from the root 'bhū' (to be, to become) with the prefix 'anu'.
Prefix: anu
Root: bhū (class 1)
Note: Agrees with 'sukhāni'.
च (ca) - and, also
(indeclinable)
इष्टानि (iṣṭāni) - desired (joys) (desired, beloved, worshipped, performed)
(adjective)
Nominative, neuter, plural of iṣṭa
iṣṭa - desired, beloved, worshipped, sacrificed, performed (ritual)
Past Passive Participle
Irregularly derived from the root 'yaj' (to sacrifice, to worship).
Root: yaj (class 1)
Note: Agrees with 'sukhāni'.
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
वीर (vīra) - O hero, O brave one
(noun)
Vocative, masculine, singular of vīra
vīra - hero, brave man, warrior
सुखानि (sukhāni) - pleasures, joys, happiness
(noun)
Nominative, neuter, plural of sukha
sukha - pleasure, joy, happiness, comfort
च (ca) - and, also
(indeclinable)
Note: Connects 'anubhūtāni' and 'iṣṭāni' with 'sukhāni'.
देवर्षिपितृविप्राणाम् (devarṣipitṛviprāṇām) - of gods, sages, ancestors, and Brahmins
(noun)
Genitive, masculine, plural of devarṣipitṛvipra
devarṣipitṛvipra - gods, sages, ancestors, and Brahmins
Compound type : dvandva (devarṣi+pitṛ+vipra)
- devarṣi – divine sage, god-sage
noun (masculine) - pitṛ – father, ancestor
noun (masculine) - vipra – Brahmin, inspired, wise
noun (masculine)
अनृणः (anṛṇaḥ) - free from debt, debtless
(adjective)
Nominative, masculine, singular of anṛṇa
anṛṇa - free from debt, without obligation
Compound type : bahuvrīhi (an+ṛṇa)
- an – not, un-, without
indeclinable
Negative prefix. - ṛṇa – debt, obligation, duty
noun (neuter)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
तथा (tathā) - likewise, thus, so
(indeclinable)
आत्मनः (ātmanaḥ) - of the self, of the soul, of the spirit
(noun)
Genitive, masculine, singular of ātman
ātman - self (ātman), soul, spirit, essence