वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-4, verse-5

द्वाःस्थैरावेदितं तस्य रामायागमनं पुनः ।
श्रुत्वैव चापि रामस्तं प्राप्तं शङ्कान्वितो ऽभवत् ॥५॥

5. dvāḥsthairāveditaṃ tasya rāmāyāgamanaṃ punaḥ ,
śrutvaiva cāpi rāmastaṃ prāptaṃ śaṅkānvito'bhavat.

5. dvāḥsthaiḥ āveditam tasya rāmāgamanam punaḥ śrutvā
eva ca api rāmaḥ tam prāptam śaṅkāanvitaḥ abhavat

5. dvāḥsthaiḥ tasya rāmāgamanam punaḥ āveditam rāmaḥ
ca api śrutvā eva tam prāptam śaṅkāanvitaḥ abhavat

5. When his doorkeepers announced the messenger's return to Rāma again, Rāma, upon hearing this, became apprehensive that he (the messenger) had arrived.

Words meanings summery:

• द्वाःस्थैः (dvāḥsthaiḥ) - by the palace doorkeepers (by the doorkeepers, by the gatekeepers)

• आवेदितम् (āveditam) - the fact of having been announced (announced, reported, made known)

• तस्य (tasya) - of that (messenger) (his, of him, that)

• रामागमनम् (rāmāgamanam) - the messenger's arrival to Rama (Rama's arrival, arrival to Rama)

• पुनः (punaḥ) - again (referring to the messenger's return) (again, back, furthermore)

• श्रुत्वा (śrutvā) - having heard

• एव (eva) - just (after hearing) (indeed, just, only, very)

• च (ca) - and, also

• अपि (api) - even (Rāma himself) (even, also, too)

• रामः (rāmaḥ) - Lord Rama (the main character) (Rama)

• तम् (tam) - him (the messenger) (him, that)

• प्राप्तम् (prāptam) - having arrived (referring to the messenger) (arrived, obtained, reached)

• शङ्काअन्वितः (śaṅkāanvitaḥ) - filled with apprehension, apprehensive, doubtful

• अभवत् (abhavat) - became, was, happened

Words meanings and morphology

द्वाःस्थैः (dvāḥsthaiḥ) - by the palace doorkeepers (by the doorkeepers, by the gatekeepers)

(noun)

Instrumental, masculine, plural of dvāḥstha

dvāḥstha - doorkeeper, gatekeeper

Compound type : saptamī-tatpuruṣa (dvār+stha)

• dvār – door, gate
  noun (feminine)
• stha – standing, staying, situated
  adjective (masculine)
  From √sthā with suffix -a
  Root: sthā (class 1)

आवेदितम् (āveditam) - the fact of having been announced (announced, reported, made known)

(adjective)

Nominative, neuter, singular of āvedita

āvedita - announced, reported, made known

Past Passive Participle

Derived from the root √vid (to know) with prefix ā and suffix -ta

Prefix: ā

Root: vid (class 6)

Note: Used here as a substantive referring to the act of announcing.

तस्य (tasya) - of that (messenger) (his, of him, that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

रामागमनम् (rāmāgamanam) - the messenger's arrival to Rama (Rama's arrival, arrival to Rama)

(noun)

Nominative, neuter, singular of rāmāgamanam

rāmāgamanam - arrival of Rama, arrival before Rama, visit to Rama

Compound type : ṣaṣṭhī-tatpuruṣa or dative/locative implied (rāma+āgamanam)

• rāma – Rama (proper name); pleasing, charming
  proper noun (masculine)
• āgamanam – coming, arrival, approach
  noun (neuter)
  Derived from root √gam with prefix ā and suffix -ana
  Prefix: ā
  Root: gam (class 1)

पुनः (punaḥ) - again (referring to the messenger's return) (again, back, furthermore)

(indeclinable)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Absolutive (gerund) form of the root √śru (to hear)

Root: śru (class 5)

एव (eva) - just (after hearing) (indeed, just, only, very)

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - even (Rāma himself) (even, also, too)

(indeclinable)

रामः (rāmaḥ) - Lord Rama (the main character) (Rama)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming

तम् (tam) - him (the messenger) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्राप्तम् (prāptam) - having arrived (referring to the messenger) (arrived, obtained, reached)

(adjective)

Accusative, masculine, singular of prāpta

prāpta - arrived, obtained, reached, gained

Past Passive Participle

Derived from the root √āp (to obtain, reach) with prefix pra and suffix -ta

Prefix: pra

Root: āp (class 5)

Note: Here used substantively or as predicate to 'tam'.

शङ्काअन्वितः (śaṅkāanvitaḥ) - filled with apprehension, apprehensive, doubtful

(adjective)

Nominative, masculine, singular of śaṅkāanvita

śaṅkāanvita - filled with doubt/apprehension, anxious, suspicious

Compound type : tṛtīyā-tatpuruṣa (śaṅkā+anvita)

• śaṅkā – doubt, apprehension, fear, suspicion
  noun (feminine)
  Root: śaṅk (class 1)
• anvita – joined, accompanied, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root √i (to go) with prefix anu and suffix -ta
  Prefix: anu
  Root: i (class 2)

अभवत् (abhavat) - became, was, happened

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)