वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-4, verse-44

सौमित्रे भुङ्क्ष्व भोगांस्त्वमिष्टान् राज्यफलानि च ।
जीवितं च हि राज्यं च त्वदर्थमभिकामये ॥४४॥

44. saumitre bhuṅkṣva bhogāṃstvamiṣṭān rājyaphalāni ca ,
jīvitaṃ ca hi rājyaṃ ca tvadarthamabhikāmaye.

44. saumitre bhuṅkṣva bhogān tvam iṣṭān rājyaphalāni
ca jīvitam ca hi rājyam ca tvadartham abhikāmaye

44. saumitre tvam iṣṭān bhogān rājyaphalāni ca bhuṅkṣva
hi jīvitam ca rājyam ca tvadartham abhikāmaye

44. O son of Sumitrā (saumitre), you enjoy the desired pleasures and the fruits of the kingdom. Indeed, I desire both life and the kingdom for your sake alone.

Words meanings summery:

• सौमित्रे (saumitre) - O son of Sumitrā (Lakshmana)

• भुङ्क्ष्व (bhuṅkṣva) - enjoy (enjoy, eat, consume, experience)

• भोगान् (bhogān) - pleasures, enjoyments (pleasures, enjoyments, experiences, possessions)

• त्वम् (tvam) - you (you (nominative))

• इष्टान् (iṣṭān) - desired (desired, wished, beloved, sacrificed)

• राज्यफलानि (rājyaphalāni) - fruits of the kingdom (fruits of sovereignty, rewards of kingship)

• च (ca) - and (and, also, both)

• जीवितम् (jīvitam) - life (life, living)

• च (ca) - both (part of "both... and") (and, also, both)

• हि (hi) - indeed, for (for, indeed, because)

• राज्यम् (rājyam) - the kingdom (kingdom, reign, sovereignty)

• च (ca) - and (part of "both... and") (and, also, both)

• त्वदर्थम् (tvadartham) - for your sake (for your sake, for your purpose)

• अभिकामये (abhikāmaye) - I desire (I desire, I long for)

Words meanings and morphology

सौमित्रे (saumitre) - O son of Sumitrā (Lakshmana)

(proper noun)

Vocative, masculine, singular of saumitri

saumitri - son of Sumitrā (Lakshmana or Shatrughna)

Vṛddhi derivative from Sumitrā. Vocative singular.

भुङ्क्ष्व (bhuṅkṣva) - enjoy (enjoy, eat, consume, experience)

(verb)

2nd person , singular, middle, imperative (loṭ) of bhuj

Imperative, second person singular, middle voice.

From root √bhuj (to enjoy, eat, protect).

Root: bhuj (class 7)

भोगान् (bhogān) - pleasures, enjoyments (pleasures, enjoyments, experiences, possessions)

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, food, possession

From root √bhuj (to enjoy).

Root: bhuj (class 7)

त्वम् (tvam) - you (you (nominative))

(pronoun)

Nominative, singular of tvam

tvam - you

Second person pronoun, nominative singular.

इष्टान् (iṣṭān) - desired (desired, wished, beloved, sacrificed)

(adjective)

Accusative, masculine, plural of iṣṭa

iṣṭa - desired, wished, beloved, agreeable, sacrificed (used as noun: sacrifice)

Past Passive Participle

From root √iṣ (to wish, desire) or √yaj (to sacrifice). Here, from √iṣ.

Root: iṣ (class 6)

राज्यफलानि (rājyaphalāni) - fruits of the kingdom (fruits of sovereignty, rewards of kingship)

(noun)

Accusative, neuter, plural of rājyaphala

rājyaphala - fruits of a kingdom or sovereignty

Compound: rājya (kingdom) + phala (fruit).

Compound type : ṣaṣṭhī-tatpuruṣa (rājya+phala)

• rājya – kingdom, reign, sovereignty
  noun (neuter)
• phala – fruit, result, consequence, reward
  noun (neuter)

च (ca) - and (and, also, both)

(indeclinable)

Conjunction.

जीवितम् (jīvitam) - life (life, living)

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, livelihood, alive

Past Passive Participle (used as noun)

From root √jīv (to live).

Root: jīv (class 1)

च (ca) - both (part of "both... and") (and, also, both)

(indeclinable)

Conjunction.

हि (hi) - indeed, for (for, indeed, because)

(indeclinable)

Emphatic particle, or particle of cause.

राज्यम् (rājyam) - the kingdom (kingdom, reign, sovereignty)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, reign, sovereignty

From rājan (king) + ya (suffix).

च (ca) - and (part of "both... and") (and, also, both)

(indeclinable)

Conjunction.

त्वदर्थम् (tvadartham) - for your sake (for your sake, for your purpose)

(indeclinable)

Compound: tvad (your, from yuşmad) + artha (sake, purpose). Adverbial accusative.

Compound type : tatpuruṣa (tvad+artha)

• tvad – your, relating to you
  pronoun
  Stem form of yuşmad (you).
• artha – purpose, meaning, wealth, object, sake
  noun (masculine)

Note: Functions adverbially.

अभिकामये (abhikāmaye) - I desire (I desire, I long for)

(verb)

1st person , singular, middle, present (laṭ) of abhikāmay

Present Tense, first person singular, middle voice.

Denominative from `kāma` (desire), with prefix abhi.

Prefix: abhi

Root: kam (class 10)