वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-4, verse-11

प्रणमन्तं समुत्थाप्य तं परिष्वज्य भूमिपः ।
प्रदिश्य चास्मै रुचिरमासनं पुनरब्रवीत् ॥११॥

11. praṇamantaṃ samutthāpya taṃ pariṣvajya bhūmipaḥ ,
pradiśya cāsmai ruciramāsanaṃ punarabravīt.

11. praṇamantam samutthāpya tam pariṣvajya bhūmipaḥ
pradiśya ca asmai ruciram āsanam punaḥ abravīt

11. bhūmipaḥ,
praṇamantam tam samutthāpya,
pariṣvajya,
ca asmai ruciram āsanam pradiśya,
punaḥ abravīt.

11. The king, having raised the bowing (Rama) and embraced him, then offered him a beautiful seat, and spoke again.

Words meanings summery:

• प्रणमन्तम् (praṇamantam) - him who was bowing (Rama) (bowing, saluting)

• समुत्थाप्य (samutthāpya) - having raised (him) (having caused to stand up, having raised)

• तम् (tam) - him (Rama) (him, that)

• परिष्वज्य (pariṣvajya) - having embraced, having clasped

• भूमिपः (bhūmipaḥ) - the king (Dasharatha) (king, ruler, protector of the earth)

• प्रदिश्य (pradiśya) - having offered (having offered, having granted, having shown)

• च (ca) - and (and, also)

• अस्मै (asmai) - to him (Rama) (to him, for him)

• रुचिरम् (ruciram) - beautiful (beautiful, brilliant, charming)

• आसनम् (āsanam) - seat (seat, sitting, posture)

• पुनः (punaḥ) - again (again, once more)

• अब्रवीत् (abravīt) - spoke (he spoke, he said)

Words meanings and morphology

प्रणमन्तम् (praṇamantam) - him who was bowing (Rama) (bowing, saluting)

(adjective)

Accusative, masculine, singular of praṇamat

praṇamat - bowing, saluting, prostrating

Present Active Participle

from pra-ṇam (√nam) + -at

Prefix: pra

Root: nam (class 1)

समुत्थाप्य (samutthāpya) - having raised (him) (having caused to stand up, having raised)

(indeclinable)

absolutive (lyap) of causative

from sam-ut-√sthā (causative) + -ya

Prefixes: sam+ud

Root: sthā (class 1)

तम् (tam) - him (Rama) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

परिष्वज्य (pariṣvajya) - having embraced, having clasped

(indeclinable)

absolutive (lyap)

from pari-√svaj + -ya

Prefix: pari

Root: svaj (class 1)

Note: √svaj becomes ṣvaj in sandhi with pari

भूमिपः (bhūmipaḥ) - the king (Dasharatha) (king, ruler, protector of the earth)

(noun)

Nominative, masculine, singular of bhūmipa

bhūmipa - king, ruler, protector of the earth

from bhūmi (earth) + √pā (to protect)

Root: pā (class 1)

प्रदिश्य (pradiśya) - having offered (having offered, having granted, having shown)

(indeclinable)

absolutive (lyap)

from pra-√diś + -ya

Prefix: pra

Root: diś (class 6)

च (ca) - and (and, also)

(indeclinable)

अस्मै (asmai) - to him (Rama) (to him, for him)

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

रुचिरम् (ruciram) - beautiful (beautiful, brilliant, charming)

(adjective)

Accusative, neuter, singular of rucira

rucira - beautiful, brilliant, pleasing, charming

from √ruc + ira

Root: ruc (class 1)

आसनम् (āsanam) - seat (seat, sitting, posture)

(noun)

Accusative, neuter, singular of āsana

āsana - seat, sitting, posture, position

from √ās + ana

Root: ās (class 2)

पुनः (punaḥ) - again (again, once more)

(indeclinable)

Note: Original form punar, becomes punaḥ before voiceless consonant or pause.

अब्रवीत् (abravīt) - spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of abravīt

imperfect (laṅ)

from √brū + imperfect ending

Root: brū (class 2)

Note: Root brū, imperfect form.