वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-4, verse-37

यानि यान्यत्र योग्यानि श्वोभाविन्यभिषेचने ।
तानि मे मङ्गलान्यद्य वैदेह्याश्चैव कारय ॥३७॥

37. yāni yānyatra yogyāni śvobhāvinyabhiṣecane ,
tāni me maṅgalānyadya vaidehyāścaiva kāraya.

37. yāni yāni atra yogyāni śvobhāvini abhiṣecane
tāni me maṅgalāni adya vaidehyāḥ ca eva kāraya

37. me vaidehyāḥ ca śvobhāvini abhiṣecane yāni yāni
atra yogyāni maṅgalāni tāni adya eva kāraya

37. Arrange for me today all those auspicious preparations that are suitable for my coronation (abhiṣecana) and for Vaidehī's (Sītā's) tomorrow.

Words meanings summery:

• यानि (yāni) - which, whatever

• यानि (yāni) - which, whatever

• अत्र (atra) - here, for this purpose

• योग्यानि (yogyāni) - suitable, appropriate, fit

• श्वोभाविनि (śvobhāvini) - that which will occur tomorrow, impending tomorrow

• अभिषेचने (abhiṣecane) - for the coronation ceremony (abhiṣecana) of Rāma (for the anointing, for the coronation)

• तानि (tāni) - those

• मे (me) - for me, my

• मङ्गलानि (maṅgalāni) - auspicious preparations or rites (auspicious items, blessings, good things)

• अद्य (adya) - today

• वैदेह्याः (vaidehyāḥ) - of Sītā, the princess of Videha (of Vaidehī (Sītā))

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• कारय (kāraya) - cause to be done, arrange, make

Words meanings and morphology

यानि (yāni) - which, whatever

(pronoun)

neuter, plural of yat

yat - which, what

Note: Used here in a distributive sense 'whatever, whichever'.

यानि (yāni) - which, whatever

(pronoun)

neuter, plural of yat

yat - which, what

Note: Repetition for emphasis, 'all those that are...'

अत्र (atra) - here, for this purpose

(indeclinable)

Derived from idam (this) + tral suffix

योग्यानि (yogyāni) - suitable, appropriate, fit

(adjective)

neuter, plural of yogya

yogya - suitable, proper, fit, capable

Gerundive/P.P.P. of yuj

From root yuj (to join, apply) with suffix -ya

Root: yuj (class 7)

Note: Qualifies 'maṅgalāni'.

श्वोभाविनि (śvobhāvini) - that which will occur tomorrow, impending tomorrow

(adjective)

Locative, neuter, singular of śvobhāvin

śvobhāvin - about to be tomorrow, impending tomorrow

Compound of śvas (tomorrow) and bhāvin (being, happening)

Compound type : karmadhāraya (śvas+bhāvin)

• śvas – tomorrow
  indeclinable
• bhāvin – being, becoming, future, impending
  adjective (neuter)
  Future Active Participle
  Derived from root bhū (to be, to become) with suffix -in
  Root: bhū (class 1)

Note: Qualifies 'abhiṣecane'.

अभिषेचने (abhiṣecane) - for the coronation ceremony (abhiṣecana) of Rāma (for the anointing, for the coronation)

(noun)

Locative, neuter, singular of abhiṣecana

abhiṣecana - anointing, consecration, coronation

From root sic (to sprinkle) with prefix abhi + suffix -ana

Prefix: abhi

Root: sic (class 6)

Note: Indicates the occasion or purpose.

तानि (tāni) - those

(pronoun)

neuter, plural of tad

tad - that, those

Note: Refers back to 'yāni yāni maṅgalāni'.

मे (me) - for me, my

(pronoun)

singular of asmad

asmad - I, me

Note: Enclitic form, indicating beneficiary or possession.

मङ्गलानि (maṅgalāni) - auspicious preparations or rites (auspicious items, blessings, good things)

(noun)

neuter, plural of maṅgala

maṅgala - auspicious, prosperity, welfare

अद्य (adya) - today

(indeclinable)

From idam (this) + dyas

Note: Adverb of time.

वैदेह्याः (vaidehyāḥ) - of Sītā, the princess of Videha (of Vaidehī (Sītā))

(proper noun)

Genitive, feminine, singular of vaidehī

vaidehī - a princess of Videha (Sītā)

Feminine of Vaideha (relating to Videha)

Note: Indicates possession or association, parallel to 'me'.

च (ca) - and, also

(indeclinable)

Note: Connects 'me' and 'vaidehyāḥ'.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

कारय (kāraya) - cause to be done, arrange, make

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Causative imperative

Causative stem kāray- from root kṛ (class 8), imperative 2nd person singular

Root: kṛ (class 8)

Note: Implied subject is Rāma.