बृहत्-पाराशर-होरा-शास्त्रम् bṛhat-pārāśara-horā-śāstram - chapter-7, verse-30

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वर्गविंशोपकं ज्ञेयं फलमस्य द्विजर्षभ ।
यच्च यत्र फलं बुद्ध्वा तत्फलं परिकीर्तितम् ॥३०॥

30. vargaviṃśopakaṃ jñeyaṃ phalamasya dvijarṣabha .
yacca yatra phalaṃ buddhvā tatphalaṃ parikīrtitam.

30. varga-viṃśopakam jñeyam phalam asya dvija-ṛṣabha
yat ca yatra phalam buddhvā tat phalam parikīrtitam

30. O best among the twice-born (dvija-ṛṣabha)! The `varga-viṃśopaka` (strength related to divisional charts) should be understood as its result. And having understood what result is applicable in which specific context, that particular result is (thus) declared.

Words meanings summery:

(Scroll down for elaborated words morphology)

वर्ग-विंशोपकम् (varga-viṁśopakam) - an astrological strength calculation based on divisional charts (the varga-viṃśopaka strength)

ज्ञेयम् (jñeyam) - to be known, knowable, should be known

फलम् (phalam) - result, fruit, effect

अस्य (asya) - of this (varga-viṃśopaka) (of this, his, its)

द्विज-ऋषभ (dvija-ṛṣabha) - An address to Maitreya, a sage (O best of Brahmins, O excellent twice-born)

यत् (yat) - which, what

च (ca) - and, also

यत्र (yatra) - where, in which case, in which

फलम् (phalam) - result, fruit, effect

बुद्ध्वा (buddhvā) - having known, having understood

तत् (tat) - that

फलम् (phalam) - result, fruit, effect

परिकीर्तितम् (parikīrtitam) - declared, proclaimed, spoken of

Words meanings and morphology

वर्ग-विंशोपकम् (varga-viṁśopakam) - an astrological strength calculation based on divisional charts (the varga-viṃśopaka strength)

(noun)

Accusative, neuter, singular of vargaviṃśopaka

vargaviṁśopaka - viṃśopaka (20-unit strength) pertaining to varga (divisional charts)

Compound type : tatpurusha (varga+viṃśopaka)

varga – group, class, division, square, divisional chart (in astrology)
noun (masculine)
viṃśopaka – a division into twenty parts, a 20-unit measure (astrological strength)
noun (masculine)
From 'viṃśati' (twenty)

Note: Used as object of 'jñeyam'.

ज्ञेयम् (jñeyam) - to be known, knowable, should be known

(adjective)

Nominative, neuter, singular of jñeya

jñeya - knowable, to be known, understood

gerundive (future passive participle)

From root 'jñā' + suffix 'eya'

Root: jñā (class 9)

फलम् (phalam) - result, fruit, effect

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, effect, consequence

Note: Acts as the subject of 'jñeyam' (the result is to be known).

अस्य (asya) - of this (varga-viṃśopaka) (of this, his, its)

(pronoun)

Genitive, neuter, singular of idam

idam - this

Demonstrative pronoun

Note: Possessive, 'of this'.

द्विज-ऋषभ (dvija-ṛṣabha) - An address to Maitreya, a sage (O best of Brahmins, O excellent twice-born)

(noun)

Vocative, masculine, singular of dvija-ṛṣabha

dvija-ṛṣabha - best among the twice-born

Compound type : tatpurusha (dvija+ṛṣabha)

dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
noun (masculine)
From 'dvi' (twice) + 'jan' (to be born)
Root: jan (class 4)
ṛṣabha – bull, chief, best, excellent
noun (masculine)

यत् (yat) - which, what

(pronoun)

neuter, singular of yad

yad - which, what, that

Relative pronoun

Note: Refers to 'phalam'.

च (ca) - and, also

(indeclinable)

Conjunction

यत्र (yatra) - where, in which case, in which

(indeclinable)

Adverb formed from pronoun 'yad'