मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-68, verse-8
यादृक्स्वरूपं भवति तन्मे निगदतः शृणु ।
पद्मो नाम निधिः पूर्वं स यस्य भवति द्विज ॥८॥
पद्मो नाम निधिः पूर्वं स यस्य भवति द्विज ॥८॥
8. yādṛksvarūpaṃ bhavati tanme nigadataḥ śṛṇu .
padmo nāma nidhiḥ pūrvaṃ sa yasya bhavati dvija.
padmo nāma nidhiḥ pūrvaṃ sa yasya bhavati dvija.
8.
yādṛksvarūpam bhavati tat me nigadataḥ śṛṇu |
padmaḥ nāma nidhiḥ pūrvam saḥ yasya bhavati dvija
padmaḥ nāma nidhiḥ pūrvam saḥ yasya bhavati dvija
8.
Listen to me as I describe what its nature (svarūpa) is. O twice-born (dvija), he who formerly possesses the treasure (nidhi) named Padma...
Words meanings summery:
(Scroll down for elaborated words morphology)
- यादृक्स्वरूपम् (yādṛksvarūpam) - of what nature the treasure (nidhi) is (of whatever nature, having whatever form)
- भवति (bhavati) - it is (it is, it becomes, happens)
- तत् (tat) - that (nature) (that, it)
- मे (me) - from me (to me, from me, my)
- निगदतः (nigadataḥ) - from me who speaks, as I describe (speaking, while speaking, of him who speaks)
- शृणु (śṛṇu) - listen (listen, hear)
- पद्मः (padmaḥ) - Padma (the name of a specific treasure) (Padma (a lotus; a type of treasure))
- नाम (nāma) - named (named, by name, indeed, certainly)
- निधिः (nidhiḥ) - treasure (treasure, fund, collection, store)
- पूर्वम् (pūrvam) - formerly, previously (formerly, previously, first)
- सः (saḥ) - he (the person) (he, that)
- यस्य (yasya) - whose (whose, of whom, of which)
- भवति (bhavati) - it is, he possesses (it is, it becomes, happens)
- द्विज (dvija) - O twice-born (dvija), addressing a Brahmin (O twice-born, O Brahmin, O bird)
Words meanings and morphology
यादृक्स्वरूपम् (yādṛksvarūpam) - of what nature the treasure (nidhi) is (of whatever nature, having whatever form)
(adjective)
Nominative, neuter, singular of yādṛksvarūpa
yādṛksvarūpa - having whatever form, of whatever nature, according to whatever nature
Compound type : karmadhāraya (yādṛś+svarūpa)
- yādṛś – such as, of what kind, what sort
pronoun - svarūpa – one's own form, true nature, intrinsic nature (dharma), identity
noun (neuter)
Note: Sandhi from yādṛś + svarūpam -> yādṛksvarūpam
भवति (bhavati) - it is (it is, it becomes, happens)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present active indicative
3rd person singular, present tense
Root: bhū (class 1)
तत् (tat) - that (nature) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, he, she
मे (me) - from me (to me, from me, my)
(pronoun)
Genitive, singular of asmad
asmad - I, we
Note: Used here in the sense of 'from me' or 'by me' as the speaker.
निगदतः (nigadataḥ) - from me who speaks, as I describe (speaking, while speaking, of him who speaks)
(participle)
Genitive, masculine, singular of nigadat
nigadat - speaking, saying, describing
Present Active Participle
Derived from root gad (to speak) with upasarga ni (down, forth)
Prefix: ni
Root: gad (class 1)
Note: Agrees with the implied subject (speaker), 'me'.
शृणु (śṛṇu) - listen (listen, hear)
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Imperative active
2nd person singular, imperative mood
Root: śru (class 5)
पद्मः (padmaḥ) - Padma (the name of a specific treasure) (Padma (a lotus; a type of treasure))
(proper noun)
Nominative, masculine, singular of padma
padma - lotus, a type of treasure (nidhi)
नाम (nāma) - named (named, by name, indeed, certainly)
(indeclinable)
Used as an indeclinable adverb meaning 'by name' or 'named'.
निधिः (nidhiḥ) - treasure (treasure, fund, collection, store)
(noun)
Nominative, masculine, singular of nidhi
nidhi - treasure, store, fund, a specific type of treasure (like Padma, Mahāpadma, etc.)
Derived from ni-dhā (to place down, to store)
Prefix: ni
Root: dhā (class 3)
पूर्वम् (pūrvam) - formerly, previously (formerly, previously, first)
(indeclinable)
Used as an adverb here.
सः (saḥ) - he (the person) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Nominative singular masculine of tad.
यस्य (yasya) - whose (whose, of whom, of which)
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
Note: Agrees with the implied subject (the possessor of the treasure).
भवति (bhavati) - it is, he possesses (it is, it becomes, happens)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present active indicative
3rd person singular, present tense
Root: bhū (class 1)
द्विज (dvija) - O twice-born (dvija), addressing a Brahmin (O twice-born, O Brahmin, O bird)
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
From dvi (two) + jan (to be born).
Compound type : upapada (dvi+jan)
- dvi – two
numeral - jan – to be born, to produce
root
Root of 'ja' (born).
Root: jan (class 4)