मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-68, verse-40
बन्धं च सरितां वृक्षांस्तथारोपयते नरः ।
अनुलेपनपुष्पादिभोगभुग्वाभिजायते ॥४०॥
अनुलेपनपुष्पादिभोगभुग्वाभिजायते ॥४०॥
40. bandhaṃ ca saritāṃ vṛkṣāṃstathāropayate naraḥ .
anulepanapuṣpādibhogabhugvābhijāyate.
anulepanapuṣpādibhogabhugvābhijāyate.
40.
bandham ca saritām vṛkṣān tathā āropayate
naraḥ anulepanapuṣpādibhogabhuk vā abhijāyate
naraḥ anulepanapuṣpādibhogabhuk vā abhijāyate
40.
A person constructs dams for rivers and also plants trees. Alternatively, such a person is born to enjoy perfumes, flowers, and similar pleasures.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बन्धम् (bandham) - a dam (for rivers) (a bond, fetter, dam, imprisonment)
- च (ca) - and (and, also)
- सरिताम् (saritām) - of rivers (of rivers, of streams)
- वृक्षान् (vṛkṣān) - trees
- तथा (tathā) - also, similarly (thus, so, similarly, also)
- आरोपयते (āropayate) - plants (trees), constructs (dams) (plants, causes to plant, causes to ascend)
- नरः (naraḥ) - a person (a man, person)
- अनुलेपनपुष्पादिभोगभुक् (anulepanapuṣpādibhogabhuk) - one who is born to enjoy perfumes, flowers, and similar pleasures (an enjoyer of pleasures like unguents and flowers, one who experiences enjoyment from unguents, flowers, etc.)
- वा (vā) - or (or, either)
- अभिजायते (abhijāyate) - is born (as), becomes (is born, becomes, comes into existence)
Words meanings and morphology
बन्धम् (bandham) - a dam (for rivers) (a bond, fetter, dam, imprisonment)
(noun)
Accusative, neuter, singular of bandha
bandha - a bond, fetter, tie, dam, imprisonment, captivity, obstruction
Derived from root `bandh` (to bind) with suffix `a`.
Root: bandh (class 9)
Note: Direct object of `āropayate`.
च (ca) - and (and, also)
(indeclinable)
सरिताम् (saritām) - of rivers (of rivers, of streams)
(noun)
Genitive, feminine, plural of sarit
sarit - a river, stream
From root `sṛ` (to flow).
Root: sṛ (class 1)
वृक्षान् (vṛkṣān) - trees
(noun)
Accusative, masculine, plural of vṛkṣa
vṛkṣa - a tree, plant
Note: Direct object of `āropayate`.
तथा (tathā) - also, similarly (thus, so, similarly, also)
(indeclinable)
आरोपयते (āropayate) - plants (trees), constructs (dams) (plants, causes to plant, causes to ascend)
(verb)
3rd person , singular, active, present (laṭ) of āropaya
Causative from `ā-ruh`
Root `ruh` (to grow, ascend) with prefix `ā` (towards, upon) + causative suffix `i` (āya).
Prefix: ā
Root: ruh (class 1)
नरः (naraḥ) - a person (a man, person)
(noun)
Nominative, masculine, singular of nara
nara - a man, male, person, human being
Root: nṛ
Note: Subject of the sentence.
अनुलेपनपुष्पादिभोगभुक् (anulepanapuṣpādibhogabhuk) - one who is born to enjoy perfumes, flowers, and similar pleasures (an enjoyer of pleasures like unguents and flowers, one who experiences enjoyment from unguents, flowers, etc.)
(noun)
Nominative, masculine, singular of anulepanapuṣpādibhogabhuj
anulepanapuṣpādibhogabhuj - enjoyer of pleasures beginning with unguents and flowers
Complex compound.
Compound type : tatpuruṣa (anulepanapuṣpādi+bhogabhuj)
- anulepanapuṣpādi – unguents, flowers, and the like; beginning with unguents and flowers
noun (masculine)
Compound of `anulepana`, `puṣpa`, and `ādi`. - bhogabhuj – an enjoyer of pleasures
noun (masculine)
Agent noun from root `bhuj` with `bhoga` as first member.
Compound `bhoga` + `bhuj` (agent noun).
Root: bhuj (class 7)
Note: Nominative case, singular, subject of `abhijāyate` when understood as 'he is born as an enjoyer...'.
वा (vā) - or (or, either)
(indeclinable)
अभिजायते (abhijāyate) - is born (as), becomes (is born, becomes, comes into existence)
(verb)
3rd person , singular, middle, present (laṭ) of abhijā
Root `jan` (to be born) with prefix `abhi` (towards, into) + passive sense (jāyate is passive-like, or middle voice of the root `jan` in certain conjugations).
From root `jan` (to be born) with prefix `abhi`. `jāyate` is the middle voice present tense form.
Prefix: abhi
Root: jan (class 4)