मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-68, verse-46
मिश्रावलोकनान्मिश्राः स्वभावफलदायिनः ।
यथाख्यातस्वभावस्तु भवत्येव विलोकनात् ।
सर्वेषामाधिपत्ये च श्रीरेषां द्विजपद्मिनी ॥४६॥
यथाख्यातस्वभावस्तु भवत्येव विलोकनात् ।
सर्वेषामाधिपत्ये च श्रीरेषां द्विजपद्मिनी ॥४६॥
46. miśrāvalokanānmiśrāḥ svabhāvaphaladāyinaḥ .
yathākhyātasvabhāvastu bhavatyeva vilokanāt .
sarveṣāmādhipatye ca śrīreṣāṃ dvijapadminī.
yathākhyātasvabhāvastu bhavatyeva vilokanāt .
sarveṣāmādhipatye ca śrīreṣāṃ dvijapadminī.
46.
miśrāvalokanāt miśrāḥ svabhāvaphaladāyinaḥ
yathākhyātasvabhāvaḥ tu
bhavati eva vilokanāt sarveṣām
ādhipatye ca śrīḥ eṣām dvijapadminī
yathākhyātasvabhāvaḥ tu
bhavati eva vilokanāt sarveṣām
ādhipatye ca śrīḥ eṣām dvijapadminī
46.
From the observation of their mixtures, the mixed types [of treasures] yield results according to their intrinsic nature (svabhāva). However, a clearly described intrinsic nature (svabhāva) manifests simply through observation. And presiding over all of these, their prosperity (śrīḥ) is embodied by a `dvijapadminī` (brahmin woman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मिश्रावलोकनात् (miśrāvalokanāt) - from viewing a mixture; by observing combination
- मिश्राः (miśrāḥ) - the mixed types [of entities/treasures] (mixed ones, combined)
- स्वभावफलदायिनः (svabhāvaphaladāyinaḥ) - giving results according to their nature; yielding fruits of their own intrinsic disposition
- यथाख्यातस्वभावः (yathākhyātasvabhāvaḥ) - a [specific] intrinsic nature (svabhāva) that has been clearly described (whose nature is as described; having a character as declared)
- तु (tu) - but, on the other hand, indeed
- भवति (bhavati) - becomes, is, exists
- एव (eva) - indeed, certainly, only
- विलोकनात् (vilokanāt) - from viewing, by observation
- सर्वेषाम् (sarveṣām) - of all
- आधिपत्ये (ādhipatye) - in sovereignty, in lordship, in rulership
- च (ca) - and, also
- श्रीः (śrīḥ) - prosperity, fortune (prosperity, wealth, glory, beauty, Lakshmi)
- एषाम् (eṣām) - of these [treasures/entities] (of these (masculine/neuter genitive plural))
- द्विजपद्मिनी (dvijapadminī) - a brahmin woman (considered a type of auspicious prosperity) (a brahmin woman; a lotus-like brahmin woman; a brahmin woman of the 'padminī' type)
Words meanings and morphology
मिश्रावलोकनात् (miśrāvalokanāt) - from viewing a mixture; by observing combination
(noun)
Ablative, neuter, singular of miśrāvalokana
miśrāvalokana - the act of observing a mixture; observation of combination
Compound type : tatpurusha (miśra+avalokana)
- miśra – mixed, blended, combined
adjective
Past Passive Participle
from root 'miśr' (to mix)
Root: miśr (class 10) - avalokana – seeing, viewing, observation
noun (neuter)
from 'ava' + root 'lok' (to see)
Prefix: ava
Root: lok (class 10)
मिश्राः (miśrāḥ) - the mixed types [of entities/treasures] (mixed ones, combined)
(adjective)
Nominative, masculine, plural of miśra
miśra - mixed, blended, combined
Past Passive Participle
from root 'miśr' (to mix)
Root: miśr (class 10)
Note: Adjective used as a noun, referring to `nidhayaḥ` from the previous verse.
स्वभावफलदायिनः (svabhāvaphaladāyinaḥ) - giving results according to their nature; yielding fruits of their own intrinsic disposition
(adjective)
Nominative, masculine, plural of svabhāvaphaladāyin
svabhāvaphaladāyin - giving results according to its own nature (svabhāva)
Compound type : tatpurusha (svabhāva+phala+dāyin)
- svabhāva – intrinsic nature (svabhāva), state of being, disposition
noun (masculine)
from 'sva' (own) + root 'bhū' (to be)
Root: bhū (class 1) - phala – fruit, result, consequence
noun (neuter) - dāyin – giver, bestower
adjective (masculine)
from root 'dā' (to give) with 'ini' suffix
Root: dā (class 3)
Note: Agrees with `miśrāḥ`.
यथाख्यातस्वभावः (yathākhyātasvabhāvaḥ) - a [specific] intrinsic nature (svabhāva) that has been clearly described (whose nature is as described; having a character as declared)
(adjective)
Nominative, masculine, singular of yathākhyātasvabhāva
yathākhyātasvabhāva - having an intrinsic nature (svabhāva) as described
Compound type : bahuvrihi (yathā+khyāta+svabhāva)
- yathā – as, according to
indeclinable - khyāta – described, declared, known
adjective
Past Passive Participle
from root 'khyā' (to declare)
Root: khyā (class 2) - svabhāva – intrinsic nature (svabhāva), state of being, disposition
noun (masculine)
from 'sva' (own) + root 'bhū' (to be)
Root: bhū (class 1)
तु (tu) - but, on the other hand, indeed
(indeclinable)
भवति (bhavati) - becomes, is, exists
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present Indicative
third person singular, Parasmaipada, from root bhū, class 1
Root: bhū (class 1)
एव (eva) - indeed, certainly, only
(indeclinable)
विलोकनात् (vilokanāt) - from viewing, by observation
(noun)
Ablative, neuter, singular of vilokana
vilokana - seeing, observation, viewing, perception
from 'vi' + root 'lok' (to see)
Prefix: vi
Root: lok (class 10)
सर्वेषाम् (sarveṣām) - of all
(pronoun)
Genitive, masculine, plural of sarva
sarva - all, every, whole
Note: Refers to the `nidhayaḥ` from the previous verse.
आधिपत्ये (ādhipatye) - in sovereignty, in lordship, in rulership
(noun)
Locative, neuter, singular of ādhipatya
ādhipatya - sovereignty, supremacy, overlordship
from 'adhipati' (lord) with 'ṣyañ' suffix
च (ca) - and, also
(indeclinable)
श्रीः (śrīḥ) - prosperity, fortune (prosperity, wealth, glory, beauty, Lakshmi)
(noun)
Nominative, feminine, singular of śrī
śrī - prosperity, wealth, glory, beauty, auspiciousness; the goddess Lakshmi
एषाम् (eṣām) - of these [treasures/entities] (of these (masculine/neuter genitive plural))
(pronoun)
Genitive, masculine, plural of etas
etas - this, these
Note: Refers to the `nidhayaḥ` mentioned previously.
द्विजपद्मिनी (dvijapadminī) - a brahmin woman (considered a type of auspicious prosperity) (a brahmin woman; a lotus-like brahmin woman; a brahmin woman of the 'padminī' type)
(noun)
Nominative, feminine, singular of dvijapadminī
dvijapadminī - a brahmin woman; a woman of the 'Padmini' class (regarded as the best type of woman, compared to a lotus)
Compound type : karmadharaya (dvija+padminī)
- dvija – twice-born (Brahmin, Kshatriya, Vaishya); a Brahmin; a bird; a tooth
noun (masculine)
from 'dvi' (two) + root 'jan' (to be born)
Root: jan (class 4) - padminī – lotus; a beautiful woman, especially of the most excellent type
noun (feminine)
from 'padma' (lotus)