मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-68, verse-12
संपादयति कामांश्च सर्वानेव यथाक्रमम् ।
सभां देवनिकेतांश्च स कारयति तन्मनाः ।
सत्त्वाधारो निधिश्चान्यो महापद्म इति श्रुतः ॥१२॥
सभां देवनिकेतांश्च स कारयति तन्मनाः ।
सत्त्वाधारो निधिश्चान्यो महापद्म इति श्रुतः ॥१२॥
12. saṃpādayati kāmāṃśca sarvāneva yathākramam .
sabhāṃ devaniketāṃśca sa kārayati tanmanāḥ ,
sattvādhāro nidhiścānyo mahāpadma iti śrutaḥ.
sabhāṃ devaniketāṃśca sa kārayati tanmanāḥ ,
sattvādhāro nidhiścānyo mahāpadma iti śrutaḥ.
12.
sattvādhāraḥ nidhiḥ ca anyaḥ mahāpadmaḥ
iti śrutaḥ saṃpādayati kāmān
ca sarvān eva yathākramam sabhām
devaniketān ca sa kārayati tanmanāḥ
iti śrutaḥ saṃpādayati kāmān
ca sarvān eva yathākramam sabhām
devaniketān ca sa kārayati tanmanāḥ
12.
Another treasure (nidhi), known as Mahāpadma, is said to be the foundation of all beings (sattva). It fulfills all desires sequentially. With its mind focused on them, it causes assembly halls and temples to be constructed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सत्त्वाधारः (sattvādhāraḥ) - the foundation of all beings (sattva) (support of beings, foundation of existence, support of goodness)
- निधिः (nidhiḥ) - treasure (nidhi) (treasure, store, deposit)
- च (ca) - and (and, also)
- अन्यः (anyaḥ) - another (another, other)
- महापद्मः (mahāpadmaḥ) - Mahāpadma (Mahāpadma (a great lotus, or a specific great treasure))
- इति (iti) - thus, named (thus, so, in this way)
- श्रुतः (śrutaḥ) - known, said to be (heard, known, famous)
- संपादयति (saṁpādayati) - it fulfills (it accomplishes, it procures, it fulfills)
- कामान् (kāmān) - desires (desires, wishes)
- च (ca) - and (and, also)
- सर्वान् (sarvān) - all (all, every)
- एव (eva) - indeed, just (indeed, only, just)
- यथाक्रमम् (yathākramam) - in proper order, sequentially (in due order, successively, appropriately)
- सभाम् (sabhām) - assembly halls (assembly, hall, council)
- देवनिकेतान् (devaniketān) - temples (temples, divine dwellings)
- च (ca) - and (and, also)
- स (sa) - it (it, that)
- कारयति (kārayati) - it causes to be constructed (it causes to do, it causes to make)
- तन्मनाः (tanmanāḥ) - with its mind focused on them (with his/its mind fixed on that, devoted to that)
Words meanings and morphology
सत्त्वाधारः (sattvādhāraḥ) - the foundation of all beings (sattva) (support of beings, foundation of existence, support of goodness)
(noun)
Nominative, masculine, singular of sattvādhāra
sattvādhāra - support of being, foundation of existence, support of goodness
Compound type : tatpuruṣa (sattva+ādhāra)
- sattva – being, existence, goodness, essence
noun (neuter)
Root: as (class 2) - ādhāra – support, basis, receptacle, container
noun (masculine)
Prefix: ā
Root: dhṛ (class 1)
Note: Subject of the implicit verb 'is'.
निधिः (nidhiḥ) - treasure (nidhi) (treasure, store, deposit)
(noun)
Nominative, masculine, singular of nidhi
nidhi - treasure, store, deposit, receptacle
Prefix: ni
Root: dhā (class 3)
Note: Predicate nominative.
च (ca) - and (and, also)
(indeclinable)
अन्यः (anyaḥ) - another (another, other)
(pronoun)
Nominative, masculine, singular of anya
anya - other, another, different
Note: Qualifies nidhiḥ.
महापद्मः (mahāpadmaḥ) - Mahāpadma (Mahāpadma (a great lotus, or a specific great treasure))
(proper noun)
Nominative, masculine, singular of mahāpadma
mahāpadma - a great lotus; name of a mythical treasure (nidhi)
Compound type : karmadhāraya (mahā+padma)
- mahā – great, large, mighty
adjective (feminine) - padma – lotus, thousand billions (a number), name of a treasure (nidhi)
noun (neuter)
Note: Predicate nominative in apposition to nidhiḥ.
इति (iti) - thus, named (thus, so, in this way)
(indeclinable)
श्रुतः (śrutaḥ) - known, said to be (heard, known, famous)
(adjective)
Nominative, masculine, singular of śruta
śruta - heard, known, renowned, learned
Past Passive Participle
From root śru (to hear).
Root: śru (class 5)
Note: Qualifies mahāpadmaḥ or nidhiḥ.
संपादयति (saṁpādayati) - it fulfills (it accomplishes, it procures, it fulfills)
(verb)
3rd person , singular, active, present indicative (laṭ) of saṃpād
Causative
Formed from sam + pad (4th class, pādyati) in causative (P. pādayati).
Prefix: sam
Root: pad (class 4)
कामान् (kāmān) - desires (desires, wishes)
(noun)
Accusative, masculine, plural of kāma
kāma - desire, wish, love, sensual pleasure
Root: kam (class 1)
च (ca) - and (and, also)
(indeclinable)
सर्वान् (sarvān) - all (all, every)
(pronoun)
Accusative, masculine, plural of sarva
sarva - all, every, whole, entire
Note: Qualifies kāmān.
एव (eva) - indeed, just (indeed, only, just)
(indeclinable)
यथाक्रमम् (yathākramam) - in proper order, sequentially (in due order, successively, appropriately)
(indeclinable)
Compound type : avyayībhāva (yathā+krama)
- yathā – as, according to, just as
indeclinable - krama – order, sequence, regular course
noun (masculine)
Root: kram (class 1)
सभाम् (sabhām) - assembly halls (assembly, hall, council)
(noun)
Accusative, feminine, singular of sabhā
sabhā - assembly, meeting, hall, court
Root: bhā (class 2)
Note: Object of kārayati.
देवनिकेतान् (devaniketān) - temples (temples, divine dwellings)
(noun)
Accusative, masculine, plural of devaniketa
devaniketa - abode of gods, temple
Compound type : tatpuruṣa (deva+niketa)
- deva – god, deity, divine
noun (masculine)
Root: div (class 4) - niketa – abode, dwelling, house
noun (masculine)
Prefix: ni
Root: kit (class 10)
Note: Object of kārayati.
च (ca) - and (and, also)
(indeclinable)
स (sa) - it (it, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Subject of kārayati.
कारयति (kārayati) - it causes to be constructed (it causes to do, it causes to make)
(verb)
3rd person , singular, active, present indicative (laṭ) of kār
Causative
Formed from kṛ (8th class, karoti) in causative (P. kārayati).
Root: kṛ (class 8)
तन्मनाः (tanmanāḥ) - with its mind focused on them (with his/its mind fixed on that, devoted to that)
(adjective)
Nominative, masculine, singular of tadmanas
tadmanas - having his/its mind fixed on that, intent on that
Compound type : bahuvrīhi (tad+manas)
- tad – that, it
pronoun (neuter) - manas – mind, intellect, thought
noun (neuter)
Root: man (class 4)
Note: Qualifies the subject 'sa' (Mahāpadma).