महाभारतः mahābhārataḥ - book-9, chapter-64, verse-7

रेणुध्वस्तं दीर्घभुजं मातङ्गसमविक्रमम् ।
वृतं भूतगणैर्घोरैः क्रव्यादैश्च समन्ततः ।
यथा धनं लिप्समानैर्भृत्यैर्नृपतिसत्तमम् ॥७॥

7. reṇudhvastaṁ dīrghabhujaṁ mātaṅgasamavikramam ,
vṛtaṁ bhūtagaṇairghoraiḥ kravyādaiśca samantataḥ ,
yathā dhanaṁ lipsamānairbhṛtyairnṛpatisattamam.

7. reṇudhvastam dīrghabhujam mātaṅgasamavikramam
vṛtam bhūtagaṇaiḥ ghoraiḥ
kravyādaiḥ ca samantataḥ yathā dhanam
lipsamānaiḥ bhṛtyaiḥ nṛpatisattamam

7. reṇudhvastam dīrghabhujam mātaṅgasamavikramam (tam) ghoraiḥ bhūtagaṇaiḥ kravyādaiḥ ca samantataḥ vṛtam,
yathā dhanam lipsamānaiḥ bhṛtyaiḥ nṛpatisattamam.

7. Covered in dust, long-armed, having prowess equal to an elephant; surrounded on all sides by terrifying hordes of spirits and flesh-eaters, just as an excellent king is [surrounded] by servants desiring wealth.

Words meanings summery:

• रेणुध्वस्तम् (reṇudhvastam) - covered by dust, obscured by dust

• दीर्घभुजम् (dīrghabhujam) - long-armed, having long arms (a sign of beauty and heroism)

• मातङ्गसमविक्रमम् (mātaṅgasamavikramam) - having prowess equal to an elephant, mighty as an elephant

• वृतम् (vṛtam) - surrounded, covered, enveloped

• भूतगणैः (bhūtagaṇaiḥ) - by hordes of spirits, by hosts of beings/goblins

• घोरैः (ghoraiḥ) - by terrifying, by dreadful, by fierce

• क्रव्यादैः (kravyādaiḥ) - by flesh-eaters, by carrion-eaters (demons, carnivorous animals)

• च (ca) - and, also

• समन्ततः (samantataḥ) - from all sides, all around, completely

• यथा (yathā) - as, just as, according to

• धनम् (dhanam) - wealth, riches, property

• लिप्समानैः (lipsamānaiḥ) - by those wishing to obtain, by those desiring to seize

• भृत्यैः (bhṛtyaiḥ) - by servants, by dependents

• नृपतिसत्तमम् (nṛpatisattamam) - an excellent king, the best of kings

Words meanings and morphology

रेणुध्वस्तम् (reṇudhvastam) - covered by dust, obscured by dust

(adjective)

Accusative, masculine, singular of reṇudhvasta

reṇudhvasta - covered by dust, obscured by dust

Compound.

Compound type : tatpuruṣa (reṇu+dhvasta)

• reṇu – dust, sand, pollen
  noun (masculine)
• dhvasta – destroyed, ruined, obscured, thrown down
  participle (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root `dhvaṃs` (to fall, destroy) with `kta` suffix.
  Root: dhvaṃs (class 1)

Note: Qualifies the implicitly understood hero/warrior.

दीर्घभुजम् (dīrghabhujam) - long-armed, having long arms (a sign of beauty and heroism)

(adjective)

Accusative, masculine, singular of dīrghabhuja

dīrghabhuja - long-armed

Compound.

Compound type : bahuvrīhi (dīrgha+bhuja)

• dīrgha – long, tall
  adjective (masculine/feminine/neuter)
• bhuja – arm, hand
  noun (masculine)

Note: Qualifies the implicitly understood hero/warrior.

मातङ्गसमविक्रमम् (mātaṅgasamavikramam) - having prowess equal to an elephant, mighty as an elephant

(adjective)

Accusative, masculine, singular of mātaṅgasamavikrama

mātaṅgasamavikrama - having prowess equal to an elephant, mighty as an elephant

Compound.

Compound type : bahuvrīhi (mātaṅga+sama+vikrama)

• mātaṅga – elephant
  noun (masculine)
• sama – equal, similar, like
  adjective (masculine/feminine/neuter)
• vikrama – prowess, valor, strength, courage
  noun (masculine)

Note: Qualifies the implicitly understood hero/warrior.

वृतम् (vṛtam) - surrounded, covered, enveloped

(participle)

Accusative, masculine, singular of vṛta

vṛta - surrounded, covered, enveloped, chosen

Past Passive Participle

Derived from root `vṛ` (to cover, surround) or `vṛ` (to choose) with `kta` suffix.

Root: vṛ (class 5)

Note: Qualifies the implicitly understood hero/warrior.

भूतगणैः (bhūtagaṇaiḥ) - by hordes of spirits, by hosts of beings/goblins

(noun)

Instrumental, masculine, plural of bhūtagaṇa

bhūtagaṇa - host of spirits, collection of beings, goblins

Compound.

Compound type : tatpuruṣa (bhūta+gaṇa)

• bhūta – being, creature, spirit, ghost, past
  noun/participle (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root `bhū` (to be) with `kta` suffix.
  Root: bhū (class 1)
• gaṇa – host, troop, collection, group
  noun (masculine)

Note: Agent of `vṛtam`.

घोरैः (ghoraiḥ) - by terrifying, by dreadful, by fierce

(adjective)

Instrumental, masculine, plural of ghora

ghora - terrifying, dreadful, fierce, awful

Note: Qualifies `bhūtagaṇaiḥ`.

क्रव्यादैः (kravyādaiḥ) - by flesh-eaters, by carrion-eaters (demons, carnivorous animals)

(noun)

Instrumental, masculine, plural of kravyāda

kravyāda - flesh-eater, carrion-eater, demon, carnivorous animal

Compound.

Compound type : tatpuruṣa (kravya+ada)

• kravya – raw flesh, carrion
  noun (neuter)
• ada – eating, consuming
  adjective/participle (masculine/feminine/neuter)
  agent noun/suffix
  Derived from root `ad` (to eat) with suffix `-a` or `ḍa`. Used as the second part of a compound.
  Root: ad (class 2)

Note: Agent of `vṛtam`.

च (ca) - and, also

(indeclinable)

समन्ततः (samantataḥ) - from all sides, all around, completely

(indeclinable)

From `samanta` (all around) + `tas` suffix.

यथा (yathā) - as, just as, according to

(indeclinable)

धनम् (dhanam) - wealth, riches, property

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, riches, property, prize

Root: dhā (class 3)

लिप्समानैः (lipsamānaiḥ) - by those wishing to obtain, by those desiring to seize

(participle)

Instrumental, masculine, plural of lipsamāna

lipsamāna - wishing to obtain, desiring to seize

Desiderative Present Participle (Ātmanepada)

Derived from desiderative of root `labh` (to obtain) with `śānac` suffix.

Root: labh (class 1)

Note: Qualifies `bhṛtyaiḥ`.

भृत्यैः (bhṛtyaiḥ) - by servants, by dependents

(noun)

Instrumental, masculine, plural of bhṛtya

bhṛtya - servant, dependent, paid worker

Derived from root `bhṛ` (to bear, support, maintain).

Root: bhṛ (class 3)

नृपतिसत्तमम् (nṛpatisattamam) - an excellent king, the best of kings

(noun)

Accusative, masculine, singular of nṛpatisattama

nṛpatisattama - an excellent king, the best of kings

Compound.

Compound type : tatpuruṣa (nṛpati+sattama)

• nṛpati – king, lord of men
  noun (masculine)
• sattama – best, excellent, supreme
  adjective (masculine/feminine/neuter)
  Superlative degree from `sat` (good/being).

Note: Object of comparison in the simile.