महाभारतः mahābhārataḥ - book-9, chapter-64, verse-27

मा भवन्तोऽनुतप्यन्तां सौहृदान्निधनेन मे ।
यदि वेदाः प्रमाणं वो जिता लोका मयाक्षयाः ॥२७॥

27. mā bhavanto'nutapyantāṁ sauhṛdānnidhanena me ,
yadi vedāḥ pramāṇaṁ vo jitā lokā mayākṣayāḥ.

27. mā bhavantaḥ anutapya-antām sauhṛdāt nidhanena me
yadi vedāḥ pramāṇam vaḥ jitāḥ lokāḥ mayā akṣayāḥ

27. मा भवन्तः मे निधनेन सौहृदात् अनुतप्यन्ताम्यदि वः वेदाः प्रमाणम्,
(तर्हि) अक्षयाः लोकाः मया जिताः।

27. May you not grieve for my death out of friendship (sauhṛda). If the Vedas are your authority (pramāṇa), then imperishable (akṣaya) worlds have been conquered by me.

Words meanings summery:

• मा (mā) - do not, not

• भवन्तः (bhavantaḥ) - you (plural, polite form), respected sirs

• अनुतप्यन्ताम् (anutapyantām) - let them grieve, may they regret, mourn

• सौहृदात् (sauhṛdāt) - from friendship, out of affection, due to good-heartedness

• निधनेन (nidhanena) - by the death, by the destruction, by the end

• मे (me) - my (to me, for me, my)

• यदि (yadi) - if, whether

• वेदाः (vedāḥ) - the Vedas (sacred texts)

• प्रमाणम् (pramāṇam) - authority, proof, standard, measure

• वः (vaḥ) - your (genitive plural) (you (plural, accusative/dative/genitive))

• जिताः (jitāḥ) - conquered, won, vanquished

• लोकाः (lokāḥ) - celestial realms, heavenly abodes (worlds, realms, regions, people)

• मया (mayā) - by me

• अक्षयाः (akṣayāḥ) - imperishable, undecaying, everlasting, eternal

Words meanings and morphology

मा (mā) - do not, not

(indeclinable)

Prohibitive particle.

भवन्तः (bhavantaḥ) - you (plural, polite form), respected sirs

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - your honor, you (polite address); being, existing (pres. act. part.)

Present Active Participle (used as polite pronoun)

Nominative plural masculine of bhavat, present active participle of √bhū.

Root: bhū (class 1)

अनुतप्यन्ताम् (anutapyantām) - let them grieve, may they regret, mourn

(verb)

3rd person , plural, middle, imperative (loṭ) of anutap

Imperative, middle voice

3rd person plural, Ātmanepada, imperative of anu-√tap.

Prefix: anu

Root: tap (class 1)

Note: Used with 'mā' for prohibition.

सौहृदात् (sauhṛdāt) - from friendship, out of affection, due to good-heartedness

(noun)

Ablative, neuter, singular of sauhṛda

sauhṛda - friendship, affection, good-heartedness

Derived from suhṛd (friend).

Note: Indicates cause or reason for grief.

निधनेन (nidhanena) - by the death, by the destruction, by the end

(noun)

Instrumental, neuter, singular of nidhana

nidhana - death, destruction, end, loss

Derived from ni-√dhā (to lay down, cease).

Prefix: ni

Root: dhā (class 3)

Note: Instrumental indicates the cause of grief.

मे (me) - my (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person pronoun.

Note: Genitive sense 'my'.

यदि (yadi) - if, whether

(indeclinable)

Conjunction.

वेदाः (vedāḥ) - the Vedas (sacred texts)

(noun)

Nominative, masculine, plural of veda

veda - knowledge, sacred knowledge, Veda

Derived from √vid (to know).

Root: vid (class 2)

Note: Subject of the clause.

प्रमाणम् (pramāṇam) - authority, proof, standard, measure

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - authority, proof, standard, measure

Derived from pra-√mā (to measure, know rightly).

Prefix: pra

Root: mā (class 2)

Note: Predicative nominative with 'vedāḥ'.

वः (vaḥ) - your (genitive plural) (you (plural, accusative/dative/genitive))

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun.

Note: Enclitic form, here functioning as a possessive 'your'.

जिताः (jitāḥ) - conquered, won, vanquished

(adjective)

Nominative, masculine, plural of jita

jita - conquered, won, vanquished

Past Passive Participle

Derived from √ji

Root: ji (class 1)

Note: Agreeing with 'lokāḥ'.

लोकाः (lokāḥ) - celestial realms, heavenly abodes (worlds, realms, regions, people)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, region, people

Root: luc

Note: Subject of the passive construction.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

अक्षयाः (akṣayāḥ) - imperishable, undecaying, everlasting, eternal

(adjective)

Nominative, masculine, plural of akṣaya

akṣaya - imperishable, undecaying, everlasting

Negative compound (na + kṣaya).

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, un-
  indeclinable
  Negative prefix.
• kṣaya – destruction, decay, perishing
  noun (masculine)
  Derived from √kṣi
  Root: kṣi (class 1)

Note: Agreeing with 'lokāḥ'.