महाभारतः mahābhārataḥ - book-9, chapter-64, verse-31

तथा तु दृष्ट्वा राजानं बाष्पशोकसमन्वितम् ।
द्रौणिः क्रोधेन जज्वाल यथा वह्निर्जगत्क्षये ॥३१॥

31. tathā tu dṛṣṭvā rājānaṁ bāṣpaśokasamanvitam ,
drauṇiḥ krodhena jajvāla yathā vahnirjagatkṣaye.

31. tathā tu dṛṣṭvā rājānam bāṣpaśokasammanvitam
drauṇiḥ krodhena jajjvāla yathā vahniḥ jagatkṣaye

31. tu tathā bāṣpaśokasammanvitam rājānam dṛṣṭvā,
drauṇiḥ krodhena jajjvāla,
yathā jagatkṣaye vahniḥ

31. But having seen the king thus afflicted with tears and sorrow, Drauṇi blazed with anger, just like the fire at the dissolution of the world.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• तु (tu) - but, indeed, however

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• राजानम् (rājānam) - king

• बाष्पशोकसम्मन्वितम् (bāṣpaśokasammanvitam) - accompanied by/afflicted with tears and sorrow

• द्रौणिः (drauṇiḥ) - Drauṇi (son of Droṇa, i.e., Aśvatthāman)

• क्रोधेन (krodhena) - by anger, with anger

• जज्ज्वाल (jajjvāla) - he blazed, he shone brightly

• यथा (yathā) - just as, as, in which way

• वह्निः (vahniḥ) - fire, flame

• जगत्क्षये (jagatkṣaye) - at the destruction of the world, at the end of the universe

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive/Gerund

Derived from root √dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

राजानम् (rājānam) - king

(noun)

Accusative, masculine, singular of rājan

rājan - king, sovereign

बाष्पशोकसम्मन्वितम् (bāṣpaśokasammanvitam) - accompanied by/afflicted with tears and sorrow

(adjective)

Accusative, masculine, singular of bāṣpaśokasammanvita

bāṣpaśokasammanvita - accompanied by tears and sorrow

Compound type : bahuvrīhi (bāṣpa+śoka+sammanvita)

• bāṣpa – tears, vapor
  noun (masculine)
• śoka – sorrow, grief, lamentation
  noun (masculine)
• sammanvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root √i (to go) with upasargas sam- and anu-.
  Prefixes: sam+anu
  Root: i (class 2)

द्रौणिः (drauṇiḥ) - Drauṇi (son of Droṇa, i.e., Aśvatthāman)

(proper noun)

Nominative, masculine, singular of drauṇi

drauṇi - son of Droṇa (Aśvatthāman)

क्रोधेन (krodhena) - by anger, with anger

(noun)

Instrumental, masculine, singular of krodha

krodha - anger, wrath, rage

जज्ज्वाल (jajjvāla) - he blazed, he shone brightly

(verb)

3rd person , singular, active, perfect (liṭ) of jval

Root: jval (class 1)

यथा (yathā) - just as, as, in which way

(indeclinable)

वह्निः (vahniḥ) - fire, flame

(noun)

Nominative, masculine, singular of vahni

vahni - fire, flame, Agni

जगत्क्षये (jagatkṣaye) - at the destruction of the world, at the end of the universe

(noun)

Locative, masculine, singular of jagatkṣaya

jagatkṣaya - destruction of the world

Compound type : tatpuruṣa (jagat+kṣaya)

• jagat – world, universe
  noun (neuter)
• kṣaya – destruction, decay, end
  noun (masculine)
  Derived from root √kṣi (to destroy, perish).
  Root: kṣi (class 1)