महाभारतः mahābhārataḥ - book-9, chapter-64, verse-19

अध्रुवा सर्वमर्त्येषु ध्रुवं श्रीरुपलक्ष्यते ।
भवतो व्यसनं दृष्ट्वा शक्रविस्पर्धिनो भृशम् ॥१९॥

19. adhruvā sarvamartyeṣu dhruvaṁ śrīrupalakṣyate ,
bhavato vyasanaṁ dṛṣṭvā śakravispardhino bhṛśam.

19. adhruvā sarvamartyeṣu dhruvam śrīḥ upalakṣyate
bhavataḥ vyasanam dṛṣṭvā śakravispardhinaḥ bhṛśam

19. sarvamartyeṣu śrīḥ adhruvā dhruvam upalakṣyate
śakravispardhinaḥ bhavataḥ bhṛśam vyasanam dṛṣṭvā

19. Prosperity is certainly observed to be transient among all mortals, especially after seeing your immense misfortune, you who were a rival of Indra.

Words meanings summery:

• अध्रुवा (adhruvā) - impermanent, not constant, unstable

• सर्वमर्त्येषु (sarvamartyeṣu) - among all mortals, in all humans

• ध्रुवम् (dhruvam) - certainly, truly, constantly

• श्रीः (śrīḥ) - prosperity, fortune, wealth, glory

• उपलक्ष्यते (upalakṣyate) - is observed, is perceived, is seen

• भवतः (bhavataḥ) - your, of you

• व्यसनम् (vyasanam) - misfortune (misfortune, calamity, distress, addiction)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• शक्रविस्पर्धिनः (śakravispardhinaḥ) - of you who rivaled Indra (rivaling Indra, of one who rivals Indra)

• भृशम् (bhṛśam) - greatly, intensely, very much

Words meanings and morphology

अध्रुवा (adhruvā) - impermanent, not constant, unstable

(adjective)

Nominative, feminine, singular of adhruva

adhruva - not constant, unstable, transient, impermanent

Negation (a-) of dhruva.

Compound type : Nañ-tatpuruṣa (a+dhruva)

• a – not, non
  indeclinable
  negation prefix
• dhruva – fixed, constant, firm, certain
  adjective
  From root dhruv.
  Root: dhruv

Note: Agrees with śrīḥ.

सर्वमर्त्येषु (sarvamartyeṣu) - among all mortals, in all humans

(noun)

Locative, masculine, plural of sarvamartya

sarvamartya - all mortals, every human being

Compound of sarva and martya.

Compound type : Karma-dhāraya (sarva+martya)

• sarva – all, every, whole
  adjective
• martya – mortal, human being
  noun (masculine)
  From mṛ root.
  Root: mṛ (class 6)

ध्रुवम् (dhruvam) - certainly, truly, constantly

(indeclinable)

Adverbial use of neuter accusative singular of dhruva.

श्रीः (śrīḥ) - prosperity, fortune, wealth, glory

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, wealth, fortune, glory, beauty, Lakshmi

Root: śrī (class 1)

Note: Subject.

उपलक्ष्यते (upalakṣyate) - is observed, is perceived, is seen

(verb)

3rd person , singular, passive, present (laṭ) of upalakṣ

Passive voice, Present tense, 3rd person singular.

From root lakṣ with prefix upa.

Prefix: upa

Root: lakṣ (class 10)

Note: Verb for śrīḥ.

भवतः (bhavataḥ) - your, of you

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle

From root bhū with suffix śatṛ.

Root: bhū (class 1)

Note: Possessive for vyasanam.

व्यसनम् (vyasanam) - misfortune (misfortune, calamity, distress, addiction)

(noun)

Accusative, neuter, singular of vyasana

vyasana - misfortune, calamity, distress, vice, addiction, adversity

From vi-as root.

Prefix: vi

Root: as (class 4)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

From root dṛś with suffix ktvā.

Root: dṛś (class 1)

शक्रविस्पर्धिनः (śakravispardhinaḥ) - of you who rivaled Indra (rivaling Indra, of one who rivals Indra)

(adjective)

Genitive, masculine, singular of śakravispardhin

śakravispardhin - rivalling Indra, competing with Indra

Compound of śakra and vispardhin. Derived from vi-spṛdh (to compete).

Compound type : Tatpuruṣa (śakra+vispardhin)

• śakra – Indra (name of a deity)
  proper noun (masculine)
• vispardhin – competing, emulating, rivaling
  adjective (masculine)
  Agent noun/Adjective from vi-spṛdh
  Derived from root spṛdh with prefix vi and suffix in.
  Prefix: vi
  Root: spṛdh (class 1)

Note: Agrees with bhavataḥ.

भृशम् (bhṛśam) - greatly, intensely, very much

(indeclinable)

Adverbial use of neuter accusative singular of bhṛśa.

Note: Here, it modifies vyasanam (intense misfortune).