महाभारतः mahābhārataḥ - book-9, chapter-64, verse-28

मन्यमानः प्रभावं च कृष्णस्यामिततेजसः ।
तेन न च्यावितश्चाहं क्षत्रधर्मात्स्वनुष्ठितात् ॥२८॥

28. manyamānaḥ prabhāvaṁ ca kṛṣṇasyāmitatejasaḥ ,
tena na cyāvitaścāhaṁ kṣatradharmātsvanuṣṭhitāt.

28. manyamānaḥ prabhāvam ca kṛṣṇasya amitatejasaḥ tena
na cyāvitaḥ ca aham kṣatradharmāt suanuṣṭhitāt

28. अहम् च कृष्णस्य अमिततेजसः प्रभावम् मन्यमानः तेन सुअनुष्ठितात् क्षत्रधर्मात् न च्यावितः।

28. And considering the power (prabhāva) of Krishna, whose splendor (tejas) is immeasurable, I was not dislodged from my well-observed natural law (dharma) as a warrior (kṣatra).

Words meanings summery:

• मन्यमानः (manyamānaḥ) - considering, thinking, believing, regarding

• प्रभावम् (prabhāvam) - power, influence, majesty, glory, eminence

• च (ca) - and, also, moreover

• कृष्णस्य (kṛṣṇasya) - of Krishna

• अमिततेजसः (amitatejasaḥ) - of immeasurable splendor, of boundless energy

• तेन (tena) - by him, by that

• न (na) - not, no

• च्यावितः (cyāvitaḥ) - dislodged, made to swerve, caused to move, removed

• च (ca) - and, also, moreover

• अहम् (aham) - I

• क्षत्रधर्मात् (kṣatradharmāt) - from the duty of a kṣatriya, from the natural law of a warrior

• सुअनुष्ठितात् (suanuṣṭhitāt) - from the well-performed, from the properly observed

Words meanings and morphology

मन्यमानः (manyamānaḥ) - considering, thinking, believing, regarding

(adjective)

Nominative, masculine, singular of manyamāna

manyamāna - considering, thinking, believing

Present Middle Participle

Present participle of √man (to think, believe), Ātmanepada.

Root: man (class 4)

प्रभावम् (prabhāvam) - power, influence, majesty, glory, eminence

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - power, influence, majesty, glory, eminence

Derived from pra-√bhū (to arise, be powerful).

Prefix: pra

Root: bhū (class 1)

च (ca) - and, also, moreover

(indeclinable)

कृष्णस्य (kṛṣṇasya) - of Krishna

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a proper name, deity); black, dark

Note: Qualifies 'prabhāvam'.

अमिततेजसः (amitatejasaḥ) - of immeasurable splendor, of boundless energy

(adjective)

Genitive, masculine, singular of amitatejas

amitatejas - having immeasurable splendor/energy

Bahuvrihi compound.

Compound type : bahuvrihi (amita+tejas)

• amita – immeasurable, unlimited, infinite
  adjective (masculine)
  Past Passive Participle (negative)
  Derived from a-√mā (not measured).
  Prefix: a
  Root: mā (class 2)
• tejas – splendor, energy, fiery energy, brilliance
  noun (neuter)
  Root: tij

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Instrumental of agent or cause.

न (na) - not, no

(indeclinable)

Negative particle.

च्यावितः (cyāvitaḥ) - dislodged, made to swerve, caused to move, removed

(adjective)

Nominative, masculine, singular of cyāvita

cyāvita - dislodged, made to swerve, removed

Causative Past Passive Participle

Past Passive Participle of causative of √cyu.

Root: cyu (class 1)

Note: Predicative adjective with 'aham'.

च (ca) - and, also, moreover

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

क्षत्रधर्मात् (kṣatradharmāt) - from the duty of a kṣatriya, from the natural law of a warrior

(noun)

Ablative, masculine, singular of kṣatradharma

kṣatradharma - the duty (dharma) of a warrior (kṣatra); the natural law of the kṣatriya class

Tatpurusha compound.

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – warrior class, dominion, power
  noun (neuter)
• dharma – natural law, duty, constitution, righteousness, intrinsic nature
  noun (masculine)
  Derived from √dhṛ (to hold, support).
  Root: dhṛ (class 1)

Note: Ablative of separation.

सुअनुष्ठितात् (suanuṣṭhitāt) - from the well-performed, from the properly observed

(adjective)

Ablative, masculine, singular of suanuṣṭhita

suanuṣṭhita - well-performed, properly observed, duly executed

Compound (su + anu-√sthā + kta).

Compound type : karmadhāraya (su+anuṣṭhita)

• su – well, good, excellent
  indeclinable
  Prefix indicating 'good' or 'well'.
• anuṣṭhita – performed, executed, observed
  adjective (masculine)
  Past Passive Participle
  Derived from anu-√sthā (to stand by, perform).
  Prefix: anu
  Root: sthā (class 1)