महाभारतः mahābhārataḥ - book-9, chapter-64, verse-23

सोऽयं मां समनुप्राप्तः प्रत्यक्षं भवतां हि यः ।
पृथिवीं पालयित्वाहमेतां निष्ठामुपागतः ॥२३॥

23. so'yaṁ māṁ samanuprāptaḥ pratyakṣaṁ bhavatāṁ hi yaḥ ,
pṛthivīṁ pālayitvāhametāṁ niṣṭhāmupāgataḥ.

23. saḥ ayam mām samanuprāptaḥ pratyakṣam bhavatām hi
yaḥ pṛthivīm pālayitvā aham etām niṣṭhām upāgataḥ

23. yaḥ saḥ ayam [vināśaḥ] hi bhavatām pratyakṣam mām
samanuprāptaḥ aham pṛthivīm pālayitvā etām niṣṭhām upāgataḥ

23. Indeed, this very [destruction] which is manifest before your eyes, has now reached me. Having protected this earth, I have arrived at this end.

Words meanings summery:

• सः (saḥ) - that, he

• अयम् (ayam) - this

• माम् (mām) - me

• समनुप्राप्तः (samanuprāptaḥ) - has reached, attained

• प्रत्यक्षम् (pratyakṣam) - visible, before the eyes, directly

• भवताम् (bhavatām) - of you (hon.)

• हि (hi) - indeed, certainly

• यः (yaḥ) - which, who

• पृथिवीम् (pṛthivīm) - earth

• पालयित्वा (pālayitvā) - having protected, having ruled

• अहम् (aham) - I

• एताम् (etām) - this

• निष्ठाम् (niṣṭhām) - end, conclusion, stability

• उपागतः (upāgataḥ) - reached, arrived at

Words meanings and morphology

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Used here with 'ayam' to emphasize 'this very'.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

Note: Refers to the 'destruction' mentioned in the previous verse.

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I (first person pronoun)

समनुप्राप्तः (samanuprāptaḥ) - has reached, attained

(verbal derivative)

Note: Modifies 'ayam' (the destruction).

प्रत्यक्षम् (pratyakṣam) - visible, before the eyes, directly

(indeclinable)

Compound of prati (before, against) and akṣa (eye).

Compound type : avyayībhāva (prati+akṣa)

• prati – against, towards, in front of, every
  indeclinable
• akṣa – eye, axis, dice
  noun (neuter)

भवताम् (bhavatām) - of you (hon.)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - your honor, you (respectful term)

present active participle

Derived from root 'bhū' (to be, exist).

Root: bhū (class 1)

Note: Refers to the assembled heroes.

हि (hi) - indeed, certainly

(indeclinable)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what (relative pronoun)

Note: Refers to the 'vināśaḥ' (destruction) from the previous verse.

पृथिवीम् (pṛthivīm) - earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

पालयित्वा (pālayitvā) - having protected, having ruled

(indeclinable)

absolutive (gerund)

Derived from root 'pā' (to protect) with the causative suffix 'aya'.

Root: pā (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I (first person pronoun)

एताम् (etām) - this

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one, here

Note: Modifies 'niṣṭhām'.

निष्ठाम् (niṣṭhām) - end, conclusion, stability

(noun)

Accusative, feminine, singular of niṣṭhā

niṣṭhā - end, conclusion, consummation, firmness, basis

Derived from root 'sthā' (to stand) with prefix 'ni'.

Prefix: ni

Root: sthā (class 1)

उपागतः (upāgataḥ) - reached, arrived at

(verbal derivative)

Note: Modifies 'aham'.