महाभारतः mahābhārataḥ - book-9, chapter-64, verse-22

ईदृशो मर्त्यधर्मोऽयं धात्रा निर्दिष्ट उच्यते ।
विनाशः सर्वभूतानां कालपर्यायकारितः ॥२२॥

22. īdṛśo martyadharmo'yaṁ dhātrā nirdiṣṭa ucyate ,
vināśaḥ sarvabhūtānāṁ kālaparyāyakāritaḥ.

22. īdṛśaḥ martyadharmaḥ ayam dhātrā nirdiṣṭaḥ
ucyate vināśaḥ sarvabhūtānām kālaparyāyakāritaḥ

22. ayam īdṛśaḥ martyadharmaḥ dhātrā nirdiṣṭaḥ
ucyate sarvabhūtānām vināśaḥ kālaparyāyakāritaḥ

22. This mortal intrinsic nature (dharma) is declared to be ordained by the Creator. The destruction of all beings is caused by the succession of time.

Words meanings summery:

• ईदृशः (īdṛśaḥ) - such, of this kind

• मर्त्यधर्मः (martyadharmaḥ) - mortal nature, intrinsic nature of mortals

• अयम् (ayam) - this

• धात्रा (dhātrā) - by the creator

• निर्दिष्टः (nirdiṣṭaḥ) - decreed, ordained, specified

• उच्यते (ucyate) - is said, is called, is declared

• विनाशः (vināśaḥ) - destruction, ruin, annihilation

• सर्वभूतानाम् (sarvabhūtānām) - of all beings

• कालपर्यायकारितः (kālaparyāyakāritaḥ) - caused by the succession of time

Words meanings and morphology

ईदृशः (īdṛśaḥ) - such, of this kind

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - such, of this kind, like this

Compound of 'i' (this) and 'dṛśa' (seeing, appearing).

Note: Modifies 'martyadharmaḥ'.

मर्त्यधर्मः (martyadharmaḥ) - mortal nature, intrinsic nature of mortals

(noun)

Nominative, masculine, singular of martyadharma

martyadharma - mortal nature, the law/intrinsic nature (dharma) of mortals

Compound of martya (mortal) and dharma (intrinsic nature).

Compound type : tatpuruṣa (martya+dharma)

• martya – mortal, human being
  noun (masculine)
  future passive participle
  Derived from root 'mṛ' (to die).
  Root: mṛ (class 6)
• dharma – intrinsic nature, natural law, righteousness, duty
  noun (masculine)
  Derived from root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

धात्रा (dhātrā) - by the creator

(noun)

Instrumental, masculine, singular of dhātṛ

dhātṛ - creator, sustainer, supporter, Brahma

Agent noun derived from root 'dhā' (to place, put, create).

Root: dhā (class 3)

Note: Agent of the passive verb 'ucyate' and participle 'nirdiṣṭaḥ'.

निर्दिष्टः (nirdiṣṭaḥ) - decreed, ordained, specified

(verbal derivative)

Note: Modifies 'martyadharmaḥ'.

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

passive voice conjugation

Passive form of the root 'vac'.

Root: vac (class 2)

विनाशः (vināśaḥ) - destruction, ruin, annihilation

(noun)

Nominative, masculine, singular of vināśa

vināśa - destruction, ruin, loss, annihilation

Derived from root 'naś' (to perish) with prefix 'vi'.

Prefix: vi

Root: naś (class 4)

सर्वभूतानाम् (sarvabhūtānām) - of all beings

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Compound of sarva (all) and bhūta (being, creature).

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  past passive participle
  Derived from root 'bhū' (to be, exist).
  Root: bhū (class 1)

कालपर्यायकारितः (kālaparyāyakāritaḥ) - caused by the succession of time

(adjective)

Nominative, masculine, singular of kālaparyāyakārita

kālaparyāyakārita - caused by the course of time, brought about by the succession of ages

Compound of kāla (time), paryāya (succession), and kārita (caused).

Compound type : tatpuruṣa (kāla+paryāya+kārita)

• kāla – time, destiny, death
  noun (masculine)
• paryāya – succession, turn, course, revolution
  noun (masculine)
  Derived from root 'i' (to go) with prefixes 'pari' and 'ā'.
  Prefixes: pari+ā
  Root: i (class 2)
• kārita – caused, made to do, done
  adjective (masculine)
  past passive participle of causative verb
  Derived from the causative form of root 'kṛ' (to do, make).
  Root: kṛ (class 8)

Note: Modifies 'vināśaḥ'.