महाभारतः mahābhārataḥ - book-9, chapter-12, verse-34

समाच्छन्नांस्ततस्तांस्तु राजन्वीक्ष्य स सैनिकान् ।
चिन्तयामास समरे धर्मराजो युधिष्ठिरः ॥३४॥

34. samācchannāṁstatastāṁstu rājanvīkṣya sa sainikān ,
cintayāmāsa samare dharmarājo yudhiṣṭhiraḥ.

34. samācchannān tataḥ tān tu rājan vīkṣya saḥ sainikān
cintayāmāsa samare dharmarājaḥ yudhiṣṭhiraḥ

34. rājan tataḥ saḥ yudhiṣṭhiraḥ dharmarājaḥ samare
tān samācchannān sainikān vīkṣya tu cintayāmāsa

34. Then, O king, seeing those soldiers completely covered, Yudhiṣṭhira, the king of righteousness (dharma), reflected in battle.

Words meanings summery:

• समाच्छन्नान् (samācchannān) - completely covered, enveloped, hidden

• ततः (tataḥ) - then, thereafter, from there

• तान् (tān) - referring to the soldiers (those)

• तु (tu) - used for emphasis (but, indeed, however)

• राजन् (rājan) - The narrator addressing Dhṛtarāṣṭra. (O king)

• वीक्ष्य (vīkṣya) - having seen, having perceived

• सः (saḥ) - refers to Yudhiṣṭhira (he)

• सैनिकान् (sainikān) - soldiers

• चिन्तयामास (cintayāmāsa) - reflected, pondered, thought

• समरे (samare) - in battle, in combat

• धर्मराजः (dharmarājaḥ) - Refers to Yudhiṣṭhira. (king of righteousness, king of justice)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

Words meanings and morphology

समाच्छन्नान् (samācchannān) - completely covered, enveloped, hidden

(adjective)

Accusative, masculine, plural of samācchanna

samācchanna - completely covered, enveloped

Past Passive Participle

Derived from sam-ā-√chad (to cover).

Prefixes: sam+ā

Root: chad (class 1)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

तान् (tān) - referring to the soldiers (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

तु (tu) - used for emphasis (but, indeed, however)

(indeclinable)

राजन् (rājan) - The narrator addressing Dhṛtarāṣṭra. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

वीक्ष्य (vīkṣya) - having seen, having perceived

(indeclinable)

Absolutive / Gerund

Formed from vi-√īkṣ (to see) with suffix -ya.

Prefix: vi

Root: īkṣ (class 1)

सः (saḥ) - refers to Yudhiṣṭhira (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

सैनिकान् (sainikān) - soldiers

(noun)

Accusative, masculine, plural of sainika

sainika - soldier, pertaining to an army

Derived from senā (army).

चिन्तयामास (cintayāmāsa) - reflected, pondered, thought

(verb)

3rd person , singular, active, perfect (Lit) of cintayāmāsa

Perfect tense

Periphrastic perfect of √cint (to think). Formed with āmāsa.

Root: cint (class 10)

समरे (samare) - in battle, in combat

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

धर्मराजः (dharmarājaḥ) - Refers to Yudhiṣṭhira. (king of righteousness, king of justice)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness (dharma), lord of justice, Yama (god of death)

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteousness, natural law, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava prince)

"Steady in battle" (yudhi-sthira)

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  locative singular of yudh
  Root: yudh (class 4)
• sthira – steady, firm, stable
  adjective (masculine)
  from root sthā
  Root: sthā (class 1)