महाभारतः mahābhārataḥ - book-9, chapter-12, verse-20

भीमसेनोऽथ नाराचं ज्वलन्तमिव पन्नगम् ।
नकुलः समरे शक्तिं सहदेवो गदां शुभाम् ।
धर्मराजः शतघ्नीं तु जिघांसुः शल्यमाहवे ॥२०॥

20. bhīmaseno'tha nārācaṁ jvalantamiva pannagam ,
nakulaḥ samare śaktiṁ sahadevo gadāṁ śubhām ,
dharmarājaḥ śataghnīṁ tu jighāṁsuḥ śalyamāhave.

20. bhīmasenaḥ atha nārācam jvalantam
iva pannagam nakulaḥ samare śaktim
sahadevaḥ gadām śubhām dharmarājaḥ
śataghnīm tu jighāṁsuḥ śalyam āhave

20. atha bhīmasenaḥ jvalantam pannagam iva
nārācam; nakulaḥ samare śaktim; sahadevaḥ
śubhām gadām; tu jighāṁsuḥ dharmarājaḥ
āhave śalyam śataghnīm [preṣayāmāsa]

20. Then Bhimasena hurled an iron arrow (nārāca) that was like a burning snake. Nakula, in battle, hurled a spear (śakti). Sahadeva hurled an auspicious mace (gadā). And Dharmaraja (king of (dharma)) Yudhishthira, desiring to slay Salya in battle, hurled a shataghni weapon.

Words meanings summery:

• भीमसेनः (bhīmasenaḥ) - Bhimasena

• अथ (atha) - then, thereupon, next

• नाराचम् (nārācam) - an iron arrow, a nārāca (a type of arrow)

• ज्वलन्तम् (jvalantam) - burning, blazing, gleaming

• इव (iva) - like, as if, similar to

• पन्नगम् (pannagam) - a snake, a reptile

• नकुलः (nakulaḥ) - Nakula

• समरे (samare) - in battle, in conflict

• शक्तिम् (śaktim) - a spear (a spear, a javelin, power, energy)

• सहदेवः (sahadevaḥ) - Sahadeva

• गदाम् (gadām) - a mace, a club

• शुभाम् (śubhām) - auspicious, beautiful, shining

• धर्मराजः (dharmarājaḥ) - Yudhishthira, the king of (dharma) (king of righteousness, Dharmaraja (Yudhishthira))

• शतघ्नीम् (śataghnīm) - a shataghni weapon (literally 'hundred-killer')

• तु (tu) - but, indeed, however

• जिघांसुः (jighāṁsuḥ) - desiring to kill, intending to slay

• शल्यम् (śalyam) - Salya

• आहवे (āhave) - in battle, in combat

Words meanings and morphology

भीमसेनः (bhīmasenaḥ) - Bhimasena

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (a proper name, one of the Pandava brothers, known for his strength)

अथ (atha) - then, thereupon, next

(indeclinable)

नाराचम् (nārācam) - an iron arrow, a nārāca (a type of arrow)

(noun)

Accusative, masculine, singular of nārāca

nārāca - an iron arrow, a nārāca (an arrow made of iron, especially one with a broad head)

ज्वलन्तम् (jvalantam) - burning, blazing, gleaming

(adjective)

Accusative, masculine, singular of jvalant

jvalant - burning, blazing, shining, gleaming

Present Active Participle

Derived from root 'jval' (to burn, shine) with present participle suffix 'śatṛ'

Root: jval (class 1)

Note: Agrees with 'nārācam'.

इव (iva) - like, as if, similar to

(indeclinable)

पन्नगम् (pannagam) - a snake, a reptile

(noun)

Accusative, masculine, singular of pannaga

pannaga - a snake, a reptile (literally 'that which moves on its belly')

नकुलः (nakulaḥ) - Nakula

(proper noun)

Nominative, masculine, singular of nakula

nakula - Nakula (a proper name, one of the Pandava brothers)

समरे (samare) - in battle, in conflict

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict, engagement

शक्तिम् (śaktim) - a spear (a spear, a javelin, power, energy)

(noun)

Accusative, feminine, singular of śakti

śakti - power, energy, strength, faculty, a spear, javelin

सहदेवः (sahadevaḥ) - Sahadeva

(proper noun)

Nominative, masculine, singular of sahadeva

sahadeva - Sahadeva (a proper name, one of the Pandava brothers)

गदाम् (gadām) - a mace, a club

(noun)

Accusative, feminine, singular of gadā

gadā - a mace, a club, a cudgel

शुभाम् (śubhām) - auspicious, beautiful, shining

(adjective)

Accusative, feminine, singular of śubhā

śubhā - auspicious, propitious, beautiful, splendid, bright

Note: Agrees with 'gadām'.

धर्मराजः (dharmarājaḥ) - Yudhishthira, the king of (dharma) (king of righteousness, Dharmaraja (Yudhishthira))

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness/justice, Dharmaraja (an epithet of Yudhishthira)

Compound type : tatpuruṣa (dharma+rājan)

• dharma – righteousness, duty, law, justice, intrinsic nature, constitution
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

शतघ्नीम् (śataghnīm) - a shataghni weapon (literally 'hundred-killer')

(noun)

Accusative, feminine, singular of śataghnī

śataghnī - a weapon capable of killing hundreds (a type of missile or engine of war, often described as a mace or a stone-throwing machine)

Compound type : tatpuruṣa (śata+ghnī)

• śata – hundred
  numeral (neuter)
• ghnī – killing, destroying (feminine form of 'ghna')
  adjective (feminine)
  Agent noun/adjective
  Derived from root 'han' (to kill) with agent suffix 'ghna/ghnī'
  Root: han (class 2)

तु (tu) - but, indeed, however

(indeclinable)

जिघांसुः (jighāṁsuḥ) - desiring to kill, intending to slay

(adjective)

Nominative, masculine, singular of jighāṁsu

jighāṁsu - desiring to kill, eager to slay

Desiderative nominal agent

Derived from desiderative stem of root 'han' (to kill), meaning 'desirous of killing'.

Root: han (class 2)

Note: Agrees with 'dharmarājaḥ'.

शल्यम् (śalyam) - Salya

(proper noun)

Accusative, masculine, singular of śalya

śalya - Salya (a proper name, king of Madra and commander of the Kuru army)

आहवे (āhave) - in battle, in combat

(noun)

Locative, masculine, singular of āhava

āhava - battle, combat, war