महाभारतः mahābhārataḥ - book-9, chapter-12, verse-24

शराभ्यां च शतघ्नीं तां राज्ञश्चिच्छेद भारत ।
पश्यतां पाण्डुपुत्राणां सिंहनादं ननाद च ।
नामृष्यत्तं तु शैनेयः शत्रोर्विजयमाहवे ॥२४॥

24. śarābhyāṁ ca śataghnīṁ tāṁ rājñaściccheda bhārata ,
paśyatāṁ pāṇḍuputrāṇāṁ siṁhanādaṁ nanāda ca ,
nāmṛṣyattaṁ tu śaineyaḥ śatrorvijayamāhave.

24. śarābhyām ca śataghnīm tām rājñaḥ
ciccheda bhārata paśyatām pāṇḍuputrāṇām
siṃhanādam nanāda ca na amṛṣyat
tam tu śaineyaḥ śatroḥ vijayam āhave

24. bhārata ca śarābhyām rājñaḥ tām
śataghnīm ciccheda ca pāṇḍuputrāṇām
paśyatām siṃhanādam nanāda tu śaineyaḥ
āhave śatroḥ tam vijayam na amṛṣyat

24. O Bhārata, he cut that śataghnī of the king with two arrows and roared a lion's roar as the Pāṇḍava brothers watched. However, Śaineya (Sātyaki) could not tolerate the enemy's victory in that battle.

Words meanings summery:

• शराभ्याम् (śarābhyām) - with two arrows

• च (ca) - and, also

• शतघ्नीम् (śataghnīm) - a projectile weapon, possibly a stone studded club or a cannon-like device mentioned in ancient Indian texts, here used to refer to a specific weapon in battle. (the 'śataghnī' (a weapon))

• ताम् (tām) - that (feminine)

• राज्ञः (rājñaḥ) - of the king

• चिच्छेद (ciccheda) - he cut, he divided

• भारत (bhārata) - O descendant of Bharata (an address to Dhṛtarāṣṭra or Sañjaya) (O Bhārata (descendant of Bharata))

• पश्यताम् (paśyatām) - while the Pāṇḍava brothers were watching (of those seeing, while seeing)

• पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu, of the Pāṇḍavas

• सिंहनादम् (siṁhanādam) - a lion's roar

• ननाद (nanāda) - he roared, he sounded

• च (ca) - and, also

• न (na) - not

• अमृष्यत् (amṛṣyat) - he did not tolerate/endure

• तम् (tam) - that victory (that (masculine))

• तु (tu) - but, indeed, on the other hand

• शैनेयः (śaineyaḥ) - Sātyaki (a Yadava warrior, Kṛṣṇa's charioteer, and student of Arjuna) (son of Śini, Śaineya (Sātyaki))

• शत्रोः (śatroḥ) - of the enemy

• विजयम् (vijayam) - victory, triumph

• आहवे (āhave) - in battle, in war

Words meanings and morphology

शराभ्याम् (śarābhyām) - with two arrows

(noun)

Instrumental, masculine, dual of śara

śara - arrow, reed

Root: śṛ (class 9)

Note: Instrument of ciccheda.

च (ca) - and, also

(indeclinable)

शतघ्नीम् (śataghnīm) - a projectile weapon, possibly a stone studded club or a cannon-like device mentioned in ancient Indian texts, here used to refer to a specific weapon in battle. (the 'śataghnī' (a weapon))

(noun)

Accusative, feminine, singular of śataghnī

śataghnī - a weapon, a machine for slaughtering men (lit. 'slayer of a hundred'), a kind of cannon or a mace studded with iron.

Feminine form of śataghna.

Compound type : tatpuruṣa (śata+ghnī)

• śata – hundred
  numeral (neuter)
• ghnī – slayer (feminine)
  noun (feminine)
  Agent noun
  Feminine form of ghna, derived from root han (to strike, kill).
  Root: han (class 2)

Note: Object of ciccheda.

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to śataghnīm.

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Refers to the possessor of śataghnīm.

चिच्छेद (ciccheda) - he cut, he divided

(verb)

3rd person , singular, active, past perfect (Lit) of chid

Reduplicated Perfect (Lit)

Reduplicated form of the root chid.

Root: chid (class 7)

Note: The subject is implied from the previous verse.

भारत (bhārata) - O descendant of Bharata (an address to Dhṛtarāṣṭra or Sañjaya) (O Bhārata (descendant of Bharata))

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior

Root: bhṛ (class 1)

पश्यताम् (paśyatām) - while the Pāṇḍava brothers were watching (of those seeing, while seeing)

(adjective)

Genitive, masculine, plural of paśyat

paśyat - seeing, beholding, one who sees

Present Active Participle

Derived from root dṛś (to see), which takes paśya in present tense.

Root: dṛś (class 1)

Note: Participle agreeing with pāṇḍuputrāṇām.

पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu, of the Pāṇḍavas

(noun)

Genitive, masculine, plural of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu, a Pāṇḍava

Compound type : tatpuruṣa (pāṇḍu+putra)

• pāṇḍu – Pāṇḍu (a king, father of the Pāṇḍavas), pale, yellowish-white
  proper noun (masculine)
• putra – son, child
  noun (masculine)

Note: Genitive plural, indicates 'while they were seeing'.

सिंहनादम् (siṁhanādam) - a lion's roar

(noun)

Accusative, masculine, singular of siṃhanāda

siṁhanāda - lion's roar, a war-cry, a triumphant shout

Compound type : tatpuruṣa (siṃha+nāda)

• siṃha – lion
  noun (masculine)
• nāda – roar, cry, sound
  noun (masculine)
  Root: nad (class 1)

Note: Object of nanāda.

ननाद (nanāda) - he roared, he sounded

(verb)

3rd person , singular, active, past perfect (Lit) of nad

Reduplicated Perfect (Lit)

Reduplicated form of the root nad.

Root: nad (class 1)

Note: The subject is implied from the previous clause.

च (ca) - and, also

(indeclinable)

न (na) - not

(indeclinable)

Note: Negative particle.

अमृष्यत् (amṛṣyat) - he did not tolerate/endure

(verb)

3rd person , singular, active, past imperfect (Laṅ) of mṛṣ

Imperfect (Laṅ)

Root mṛṣ in imperfect 3rd singular with augment a.

Root: mṛṣ (class 1)

Note: Preceded by na for negation.

तम् (tam) - that victory (that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Refers to vijayam.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Particle expressing contrast or emphasis.

शैनेयः (śaineyaḥ) - Sātyaki (a Yadava warrior, Kṛṣṇa's charioteer, and student of Arjuna) (son of Śini, Śaineya (Sātyaki))

(proper noun)

Nominative, masculine, singular of śaineya

śaineya - descendant of Śini, Sātyaki

Patronymic derived from Śini.

Note: Subject of amṛṣyat.

शत्रोः (śatroḥ) - of the enemy

(noun)

Genitive, masculine, singular of śatru

śatru - enemy, foe, rival

Root: śad (class 1)

विजयम् (vijayam) - victory, triumph

(noun)

Accusative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

Derived from root ji (to conquer) with prefix vi.

Prefix: vi

Root: ji (class 1)

Note: Object of amṛṣyat.

आहवे (āhave) - in battle, in war

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, encounter

Derived from root hū (to call) with prefix ā.

Prefix: ā

Root: hū (class 3)

Note: Locative of place.