महाभारतः mahābhārataḥ - book-7, chapter-89, verse-38

संमूढोऽस्मि भृशं तात श्रुत्वा कृष्णधनंजयौ ।
प्रविष्टौ मामकं सैन्यं सात्वतेन सहाच्युतौ ॥३८॥

38. saṁmūḍho'smi bhṛśaṁ tāta śrutvā kṛṣṇadhanaṁjayau ,
praviṣṭau māmakaṁ sainyaṁ sātvatena sahācyutau.

38. saṃmūḍhaḥ asmi bhṛśam tāta śrutvā kṛṣṇadhanaṃjayau
praviṣṭau māmakam sainyam sātvatena saha acyutau

38. tāta bhṛśam saṃmūḍhaḥ asmi śrutvā kṛṣṇadhanaṃjayau
acyutau sātvatena saha māmakam sainyam praviṣṭau

38. Dear father, I am exceedingly bewildered having heard that Krishna and Arjuna—those two infallible ones—have entered my army along with Satyaki.

Words meanings summery:

• संमूढः (saṁmūḍhaḥ) - utterly bewildered (bewildered, confused)

• अस्मि (asmi) - I am

• भृशम् (bhṛśam) - exceedingly, greatly

• तात (tāta) - dear father

• श्रुत्वा (śrutvā) - having heard

• कृष्णधनंजयौ (kṛṣṇadhanaṁjayau) - Krishna and Arjuna

• प्रविष्टौ (praviṣṭau) - Krishna and Arjuna, having entered (the two who have entered)

• मामकम् (māmakam) - my, mine

• सैन्यम् (sainyam) - army

• सात्वतेन (sātvatena) - by Satyaki

• सह (saha) - with, along with

• अच्युतौ (acyutau) - Krishna and Arjuna, who are infallible (the two infallible ones)

Words meanings and morphology

संमूढः (saṁmūḍhaḥ) - utterly bewildered (bewildered, confused)

(adjective)

Nominative, masculine, singular of saṃmūḍha

saṁmūḍha - bewildered, confused, perplexed, infatuated

Past Passive Participle

Derived from the root 'muh' (to be confused, to faint) with upasarga 'sam'.

Prefix: sam

Root: muh (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

भृशम् (bhṛśam) - exceedingly, greatly

(indeclinable)

Adverbial form of 'bhṛśa' (strong, violent).

तात (tāta) - dear father

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment, also used for elders)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Derived from the root 'śru' (to hear) with the suffix '-tvā'.

Root: śru (class 5)

कृष्णधनंजयौ (kṛṣṇadhanaṁjayau) - Krishna and Arjuna

(proper noun)

Accusative, masculine, dual of kṛṣṇadhanaṃjaya

kṛṣṇadhanaṁjaya - Krishna and Arjuna

Dvanda compound of the proper nouns 'Kṛṣṇa' and 'Dhanaṃjaya'.

Compound type : dvandva (kṛṣṇa+dhanaṃjaya)

• kṛṣṇa – Krishna (a prominent deity and figure in the Mahabharata)
  proper noun (masculine)
• dhanaṃjaya – Arjuna (literally 'conqueror of wealth', a name for Arjuna)
  proper noun (masculine)

प्रविष्टौ (praviṣṭau) - Krishna and Arjuna, having entered (the two who have entered)

(adjective)

Nominative, masculine, dual of praviṣṭa

praviṣṭa - entered, gone into

Past Passive Participle

Derived from the root 'viś' (to enter) with upasarga 'pra'.

Prefix: pra

Root: viś (class 6)

मामकम् (māmakam) - my, mine

(adjective)

Accusative, neuter, singular of māmaka

māmaka - my, mine, belonging to me

Derived from 'mama' (my) with suffix '-ka'.

सैन्यम् (sainyam) - army

(noun)

Accusative, neuter, singular of sainya

sainya - army, host, military force

Derived from 'senā' (army) with suffix '-ya'.

सात्वतेन (sātvatena) - by Satyaki

(proper noun)

Instrumental, masculine, singular of sātvata

sātvata - Satyaki (a Yadu warrior)

सह (saha) - with, along with

(indeclinable)

अच्युतौ (acyutau) - Krishna and Arjuna, who are infallible (the two infallible ones)

(adjective)

Nominative, masculine, dual of acyuta

acyuta - infallible, imperishable, firm, unshaken (an epithet for Vishnu/Krishna)

Compound of 'a' (not) and 'cyuta' (fallen, shaken).

Compound type : negative tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, deviated, shaken, slipped
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'cyu' (to move, fall).
  Root: cyu (class 1)