महाभारतः mahābhārataḥ - book-7, chapter-121, verse-8

आददानं महेष्वासं संदधानं च पाण्डवम् ।
विसृजन्तं च कौन्तेयं नानुपश्यामहे तदा ॥८॥

8. ādadānaṁ maheṣvāsaṁ saṁdadhānaṁ ca pāṇḍavam ,
visṛjantaṁ ca kaunteyaṁ nānupaśyāmahe tadā.

8. ādadhānam maheṣvāsām saṃdadhānam ca pāṇḍavam
visṛjantam ca kaunteyam na anupaśyāmahe tadā

8. tadā vayam pāṇḍavam kaunteyam maheṣvāsām ādadhānam
saṃdadhānam ca visṛjantam ca na anupaśyāmahe

8. At that time, we could not even perceive the son of Kunti, the Pandava, as he was taking up his great bow, fitting arrows to it, and releasing them.

Words meanings summery:

• आदधानम् (ādadhānam) - taking up (the bow) (holding, taking up, placing)

• महेष्वासाम् (maheṣvāsām) - great archer (referring to Arjuna) (great archer, having a great bow)

• संदधानम् (saṁdadhānam) - fitting (an arrow to the bow), aiming (fitting, joining, aiming)

• च (ca) - and (and, also)

• पाण्डवम् (pāṇḍavam) - the Pandava (Arjuna) (son of Pāṇḍu, Pandava)

• विसृजन्तम् (visṛjantam) - releasing (arrows) (releasing, letting go, discharging)

• च (ca) - and (and, also)

• कौन्तेयम् (kaunteyam) - son of Kunti (Arjuna) (son of Kunti)

• न (na) - not (not, no)

• अनुपश्यामहे (anupaśyāmahe) - we could perceive (we see, we perceive, we observe)

• तदा (tadā) - at that time (then, at that time)

Words meanings and morphology

आदधानम् (ādadhānam) - taking up (the bow) (holding, taking up, placing)

(adjective)

Accusative, masculine, singular of ādadhāna

ādadhāna - holding, taking up, placing, setting

Present Active Participle

Derived from verbal root dhā with upasarga ā, present participle suffix -śatṛ.

Prefix: ā

Root: dhā (class 3)

Note: Modifies pāṇḍavam and kaunteyam.

महेष्वासाम् (maheṣvāsām) - great archer (referring to Arjuna) (great archer, having a great bow)

(noun)

Accusative, masculine, singular of maheṣvāsa

maheṣvāsa - great archer, one who has a great bow

Compound. mahā (great) + iṣvāsa (bowman, or bow). Often refers to a great archer.

Compound type : bahuvrīhi (mahā+iṣvāsa)

• mahā – great, large
  adjective
• iṣvāsa – bow, archer
  noun (masculine)

Note: Modifies pāṇḍavam and kaunteyam.

संदधानम् (saṁdadhānam) - fitting (an arrow to the bow), aiming (fitting, joining, aiming)

(adjective)

Accusative, masculine, singular of saṃdadhāna

saṁdadhāna - fitting, joining, aiming, placing together

Present Active Participle

Derived from verbal root dhā with upasarga sam, present participle suffix -śatṛ.

Prefix: sam

Root: dhā (class 3)

Note: Modifies pāṇḍavam and kaunteyam.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

पाण्डवम् (pāṇḍavam) - the Pandava (Arjuna) (son of Pāṇḍu, Pandava)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, belonging to Pāṇḍu

Taddhita derivation from Pāṇḍu.

Note: Object of anupaśyāmahe.

विसृजन्तम् (visṛjantam) - releasing (arrows) (releasing, letting go, discharging)

(adjective)

Accusative, masculine, singular of visṛjanta

visṛjanta - releasing, letting go, discharging, sending forth

Present Active Participle

Derived from verbal root sṛj with upasarga vi, present participle suffix -śatṛ.

Prefix: vi

Root: sṛj (class 6)

Note: Modifies pāṇḍavam and kaunteyam.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

कौन्तेयम् (kaunteyam) - son of Kunti (Arjuna) (son of Kunti)

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kunti, relating to Kunti

Taddhita derivation from Kuntī.

Note: Object of anupaśyāmahe.

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Negates the verb anupaśyāmahe.

अनुपश्यामहे (anupaśyāmahe) - we could perceive (we see, we perceive, we observe)

(verb)

1st person , plural, active (atmanepada), present (laṭ) of anupaś

Present Indicative

Derived from root dṛś (to see) with upasarga anu, forming paś in present tense. Atmanepada, 1st person plural.

Prefix: anu

Root: dṛś (class 1)

तदा (tadā) - at that time (then, at that time)

(indeclinable)

Adverb formed from the pronominal stem tad.

Note: Temporal adverb.