महाभारतः mahābhārataḥ - book-6, chapter-84, verse-30

ततो दुर्योधनो राजा भ्रातृव्यसनकर्शितः ।
अब्रवीत्तावकान्योधान्भीमोऽयं युधि वध्यताम् ॥३०॥

30. tato duryodhano rājā bhrātṛvyasanakarśitaḥ ,
abravīttāvakānyodhānbhīmo'yaṁ yudhi vadhyatām.

30. tataḥ duryodhanaḥ rājā bhrātṛvyasanakarśitaḥ
abravīt tāvakān yodhān bhīmaḥ ayam yudhi vadhyatām

30. tataḥ bhrātṛvyasanakarśitaḥ rājā duryodhanaḥ
tāvakān yodhān abravīt ayam bhīmaḥ yudhi vadhyatām

30. Then, King Duryodhana, weakened by the misfortune of his brothers, addressed your warriors, saying: 'This Bhīma must be killed in battle!'

Words meanings summery:

• ततः (tataḥ) - then, at that point in time (then, thereafter, from that)

• दुर्योधनः (duryodhanaḥ) - Duryodhana (name of a king)

• राजा (rājā) - king

• भ्रातृव्यसनकर्शितः (bhrātṛvyasanakarśitaḥ) - distressed by the misfortune of his brothers (who were being killed by Bhīma) (distressed by the calamity of brothers)

• अब्रवीत् (abravīt) - he said, spoke

• तावकान् (tāvakān) - your (Dhṛtarāṣṭra's) warriors (your (warriors), belonging to you)

• योधान् (yodhān) - warriors, fighters

• भीमः (bhīmaḥ) - Bhīma (name of a hero)

• अयम् (ayam) - this (masculine)

• युधि (yudhi) - in battle, in war

• वध्यताम् (vadhyatām) - let him be killed, he should be killed

Words meanings and morphology

ततः (tataḥ) - then, at that point in time (then, thereafter, from that)

(indeclinable)

ablative suffix -tas

दुर्योधनः (duryodhanaḥ) - Duryodhana (name of a king)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

Compound of 'dur' (bad, difficult) and 'yodhana' (fighter); one difficult to conquer.

Compound type : karmadhāraya (dur+yodhana)

• dur – bad, evil, difficult, hard
  indeclinable
• yodhana – fighting, warrior
  noun (masculine)
  From root yudh (to fight)
  Root: yudh (class 4)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

भ्रातृव्यसनकर्शितः (bhrātṛvyasanakarśitaḥ) - distressed by the misfortune of his brothers (who were being killed by Bhīma) (distressed by the calamity of brothers)

(adjective)

Nominative, masculine, singular of bhrātṛvyasanakarśita

bhrātṛvyasanakarśita - distressed by the calamity of brothers

Tatpurusha compound (bhrātṛ-vyasana) + Passive Participle (karśita)

Compound type : tatpuruṣa (bhrātṛ+vyasana+karśita)

• bhrātṛ – brother
  noun (masculine)
• vyasana – calamity, misfortune, distress, vice
  noun (neuter)
  From root 'vyas' or 'vis' with 'vi' prefix
  Prefix: vi
  Root: vyas
• karśita – weakened, emaciated, distressed, afflicted
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛś (to be lean, to weaken)
  Root: kṛś (class 4)

Note: Agrees with Duryodhana.

अब्रवीत् (abravīt) - he said, spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect (Laṅ) 3rd person singular active

Root: brū (class 2)

तावकान् (tāvakān) - your (Dhṛtarāṣṭra's) warriors (your (warriors), belonging to you)

(adjective)

Accusative, masculine, plural of tāvaka

tāvaka - your, yours, belonging to you

Derived from 'yuṣmad' (you)

Note: Agrees with 'yodhān'.

योधान् (yodhān) - warriors, fighters

(noun)

Accusative, masculine, plural of yodha

yodha - warrior, fighter

From root yudh (to fight)

Root: yudh (class 4)

Note: Object of 'abravīt'.

भीमः (bhīmaḥ) - Bhīma (name of a hero)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable; Bhīma (name of one of the Pāṇḍavas)

Derived from root bhī (to fear)

Root: bhī (class 3)

Note: Subject of 'vadhyatām'.

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun

Note: Agrees with 'bhīmaḥ'.

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

From root yudh (to fight)

Root: yudh (class 4)

वध्यताम् (vadhyatām) - let him be killed, he should be killed

(verb)

3rd person , singular, passive, imperative (loṭ) of vadh

Imperative (Loṭ) 3rd person singular passive

Root: vadh (class 1)

Note: The passive construction means 'let him be killed'.